The green scarf is distinctive of the National Campaign for the Right to Free and Safe Legal Abortion of Argentina. Historical heir to the white scarf of the Mothers of the Plaza de Mayo, in 2018 it was adopted as an emblem that articulates the claims for reproductive rights in Latin America. This article investigates its history and the relationship it weaves with the human rights movement and the transnationalization of feminisms, with a focus on its circulation in Argentina and Mexico. We suggest that the green scarf, as a traveling symbol and cognitive bridge, ties together different identities and modes of political intervention of contemporary feminisms, identifies and mobilizes, and at the same time leaves particularities and differences in latency, opens up to new alliances, generates debates and produces responses.

WThis article aims to show the links and differences that are woven between alternative spiritualities and feminism through the analysis of women's circles as an archetypal model of female organization. Women's circles are taken as an ethnographic and empirical basis when they are considered spaces where religious and spiritual senses are recreated from non-ecclesial bases, collectivities highly influenced by the feminist perspective by allowing the recreation of women from themselves, their ways of believing and practice, and define and redefine oneself from own, bodily and experiential narratives.