{"id":40748,"date":"2026-09-21T15:00:00","date_gmt":"2026-09-21T21:00:00","guid":{"rendered":"https:\/\/encartes.mx\/?page_id=40748"},"modified":"2026-10-19T14:09:18","modified_gmt":"2026-10-19T20:09:18","slug":"vol-9-num-18-2026","status":"publish","type":"page","link":"https:\/\/encartes.mx\/pt\/vol-9-num-18-2026\/","title":{"rendered":"Vol. 9, n.\u00ba 18 (2026)"},"content":{"rendered":"<div class=\"cat-title\"><h1>Vol. 9, n.\u00ba 18 (2026)<\/h1><\/div>\n\n\n\n<div class=\"portada-pdf\">\n    <a class=\"complete-pdf\" href=\"https:\/\/archive.org\/download\/04-patricia-a-fogelman\/Encartes_18.pdf\">\n        <div>\n            <img decoding=\"async\" class=\"lazy loaded\" style=\"max-width:280px\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/01_portadano18.jpg\">\n            <p>Ver edi\u00e7\u00e3o completa em PDF<\/p>\n        <\/div>\n    <\/a>\n<\/div>\n\n\n\n<div class=\"editorial ms-item\">\n    <h1>Editorial<\/h1>\n    <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/avisos\/editorial-num-18\/\">\n        <div class=\"text\">\n            <p class=\"has-drop-cap\">\u00c9 com grande alegria que comemoramos a chegada da 18\u00aa edi\u00e7\u00e3o da Encartes, publicada com o dossi\u00ea \u201cQuebrando paradigmas: o ex-voto, um patrim\u00f4nio em resist\u00eancia e transmuta\u00e7\u00e3o\u201d, coordenado por Caroline Perr\u00e9e. Quatro artigos exploram o ex-voto a partir de sua materialidade e de sua trajet\u00f3ria do santu\u00e1rio \u00e0 internet. A se\u00e7\u00e3o Realidades re\u00fane dois textos sobre valas clandestinas em Chihuahua e a burocracia migrat\u00f3ria; em Multim\u00eddia, dois document\u00e1rios sobre batik e tatuagens devocionais; al\u00e9m disso, h\u00e1 duas entrevistas, um debate sobre migrantes retidos nas fronteiras e tr\u00eas resenhas editoriais.<\/p>\n        <\/div>\n<p class=\"mas\">Clique aqui<\/p>\n    <\/a>\n<\/div>\n\n\n\n<div class=\"cat-title\"><h1>Tem\u00e1ticas<\/h1><\/div>\n\n\n\n<div class=\"tematica\">\n<h1 class=\"tematica-title\">Quebrando paradigmas: o ex-voto, um patrim\u00f4nio em resist\u00eancia e transforma\u00e7\u00e3o<\/h1>\n    <div class=\"tematica-content\">\n    <div class=\"coloquio-principal ms-item\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/dossier-caroline-perre-exvotos-patrimonio\/\">\n            <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/imagen_4_jose_claudio_alves.jpg\" data-src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/imagen_4_jose_claudio_alves.jpg\" data-was-processed=\"true\">            <h1>Apresenta\u00e7\u00e3o<\/h1>\n            <div class=\"text\">\n                <h3><ul class=\"list\"><li class=\"list-item\">Caroline Perr\u00e9e<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">O ex-voto revela-se como um objeto heur\u00edstico que mobiliza circula\u00e7\u00e3o, biografia material e ag\u00eancia. Os quatro artigos deste dossi\u00ea mostram seus usos subversivos na Am\u00e9rica Latina, entre tradi\u00e7\u00e3o, inova\u00e7\u00e3o e resist\u00eancia aos poderes.<\/p>\n            <\/div>\n            <p class=\"mas\">Ver apresenta\u00e7\u00e3o completa<\/p>\n        <\/a>\n    <\/div>\n<div class=\"comentarios ms-item\">\n    <div class=\"comentarios-title\">\n        <h1>Dossi\u00ea<\/h1>\n    <\/div>\n            <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/alves-exvotos-objeto-memoria-colectiva\/\">\n                <h2 class=\"title\">Os ex-votos como objeto e mem\u00f3ria ativa: contribui\u00e7\u00f5es de Halbwachs e Latour<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Jos\u00e9 Cl\u00e1udio Alves Oliveira<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Clique aqui<\/p>\n            <\/a>\n        <\/div>\n                <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/fogelman-lujan-argentina-basilica-exvoto\/\">\n                <h2 class=\"title\">Exvoto, baluarte e santu\u00e1rio: entre a hist\u00f3ria, a autoetnografia e uma visita \u00e0 bas\u00edlica nacional de Luj\u00e1n (Argentina)<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Patricia Alejandra Fogelman<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Clique aqui<\/p>\n            <\/a>\n        <\/div>\n                <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/perea-jesus-malverde-exvotos-milagros\/\">\n                <h2 class=\"title\">Pedir e agradecer pelos milagres concedidos: a hist\u00f3ria, as pr\u00e1ticas e o conte\u00fado social dos ex-votos na capela de Jes\u00fas Malverde<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Diana Mar\u00eda Perea Romo<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Clique aqui<\/p>\n            <\/a>\n        <\/div>\n                <div class=\"comentario ms-item\" style=\"border-bottom:none\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/nazario-exvotos-internet-religion-digital\/\">\n                <h2 class=\"title\">\u201cGra\u00e7as \u00e0 Virgem\u201d: ex-votos na internet e religi\u00e3o digital na modernidade barroca<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Carlos Nazario Mora Duro<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Clique aqui<\/p>\n            <\/a>\n        <\/div>\n            <\/div>\n<\/div>\n<\/div>\n\n\n\n<figure class=\"wp-block-image size-large\" id=\"thumb-convocatoria-viii\"><a href=\"https:\/\/encartes.mx\/pt\/avisos\/concurso-fotografico-mascaras\/\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"341\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/10\/Banner-1024x341.png\" alt=\"\" class=\"wp-image-40806\" srcset=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/10\/Banner-1024x341.png 1024w, https:\/\/encartes.mx\/wp-content\/uploads\/2026\/10\/Banner-300x100.png 300w, https:\/\/encartes.mx\/wp-content\/uploads\/2026\/10\/Banner-768x256.png 768w, https:\/\/encartes.mx\/wp-content\/uploads\/2026\/10\/Banner-18x6.png 18w, https:\/\/encartes.mx\/wp-content\/uploads\/2026\/10\/Banner-1200x400.png 1200w, https:\/\/encartes.mx\/wp-content\/uploads\/2026\/10\/Banner.png 1500w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><figcaption class=\"wp-element-caption\"><a href=\"https:\/\/encartes.mx\/pt\/avisos\/concurso-fotografico-mascaras\/\">Haz clic aqu\u00ed para acceder a la convocatoria<\/a><\/figcaption><\/figure>\n\n\n\n<h2 class=\"wp-block-heading titulo-seccion\">Realidades<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/salazar-hernandez-fosas-clandestinas-desaparicion\/\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/imagen_5_salvador_y_vladimit-scaled.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\">                <\/figure>\n\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">Testemunho da barb\u00e1rie: valas clandestinas como microespa\u00e7os de exce\u00e7\u00e3o no norte de Chihuahua, M\u00e9xico, 2008-2024<\/h2>\n<h3><ul class=\"list\"><li class=\"list-item\">Salvador Salazar Guti\u00e9rrez<\/li><li class=\"list-item\">Vladimir Hern\u00e1ndez Hern\u00e1ndez<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">O objetivo deste artigo \u00e9 analisar o fen\u00f4meno das valas clandestinas no norte de Chihuahua como uma manifesta\u00e7\u00e3o da viol\u00eancia atroz e do desaparecimento for\u00e7ado no M\u00e9xico, a fim de compreender como esses espa\u00e7os funcionam como dispositivos necropol\u00edticos que articulam pr\u00e1ticas de exterm\u00ednio, silenciamento e controle territorial. O trabalho consistiu em examinar dados estat\u00edsticos e reportagens jornal\u00edsticas locais e nacionais, al\u00e9m de realizar entrevistas semiestruturadas com membros do Centro de Direitos Humanos Paso del Norte (<span class=\"small-caps\">cdh<\/span> Paso del Norte). Verificou-se que a regi\u00e3o norte do estado concentra mais da metade das valas registradas entre 2008 e 2024, o que evidencia um padr\u00e3o sistem\u00e1tico de viol\u00eancia, impunidade e colapso institucional. As valas clandestinas n\u00e3o cont\u00eam apenas corpos, mas tamb\u00e9m marcas territoriais que geram uma pedagogia do horror sobre o territ\u00f3rio.<\/p>                <p class=\"mas\">Clique aqui<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/zepeda-mutilacion-biografica-burocracia-homies\/\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/Test-986769_640.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\">                <\/figure>\n\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">A burocracia como fronteira: ensino superior, deporta\u00e7\u00e3o e a cidadania liminar dos \u201chomies\u201d no M\u00e9xico<\/h2>\n<h3><ul class=\"list\"><li class=\"list-item\">Ricardo Alfonso Zepeda Orozco<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">A deporta\u00e7\u00e3o n\u00e3o p\u00f5e fim ao \u201cciclo escola-pris\u00e3o\u201d dos Estados Unidos, mas sim o transfere para a burocracia mexicana. Este artigo argumenta que os tr\u00e2mites de acesso ao ensino superior funcionam como uma tecnologia punitiva que fragmenta e deslegitima trajet\u00f3rias educacionais constru\u00eddas fora do marco documental nacional. A partir de uma etnografia cr\u00edtica com homens deportados no oeste do M\u00e9xico, mostra-se como o balc\u00e3o de atendimento escolar funciona como uma fronteira interna que prolonga a l\u00f3gica da puni\u00e7\u00e3o por meio da exig\u00eancia de documentos inating\u00edveis e da invalida\u00e7\u00e3o de estudos anteriores. O artigo prop\u00f5e entender a burocracia como um mecanismo central do regime punitivo transnacional nos debates sobre migra\u00e7\u00e3o, puni\u00e7\u00e3o e cidadania.<\/p>                <p class=\"mas\">Clique aqui<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"wp-block-heading titulo-seccion\">Encartes multimedia<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/landeros-mujeres-historias-batik-audiovisuales\/\">\n                        <h2 class=\"post-title\">Pintando o sil\u00eancio: narrativas audiovisuais e t\u00eaxteis de mulheres gambianas por meio do batik<\/h2>\n            <h3><ul class=\"list\"><li class=\"list-item\">Martha Ileana Landeros Casillas<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">Hist\u00f3rias de vida de mulheres de Lamin, na G\u00e2mbia, contadas por meio do batik como ferramenta de mem\u00f3ria e conhecimento contextualizado. O estudo prop\u00f5e a constru\u00e7\u00e3o coletiva de narrativas por meio de um espa\u00e7o criativo e audiovisual que promova a participa\u00e7\u00e3o e o di\u00e1logo horizontal, e reconhe\u00e7a as pr\u00e1ticas t\u00eaxteis e audiovisuais como formas leg\u00edtimas de conhecimento.<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Mulheres da G\u00e2mbia\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/UrO1mSfy8Oo?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/morello-santa-muerte-tatuajes-religion\/\">\n                        <h2 class=\"post-title\">As tatuagens da Santa Morte<\/h2>\n            <h3><ul class=\"list\"><li class=\"list-item\">Gustavo Morello<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">Uma an\u00e1lise das tatuagens como pr\u00e1tica religiosa entre os devotos da Santa Muerte em Tepito e Tultitl\u00e1n, no M\u00e9xico. Os devotos, muitas vezes em contextos de vulnerabilidade socioecon\u00f4mica, buscam na <span class=\"small-caps\">sm<\/span> amparo e prote\u00e7\u00e3o. As tatuagens s\u00e3o uma forma fundamental dessa devo\u00e7\u00e3o: cumprem promessas e transformam o corpo em um altar pessoal.<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"As tatuagens da Santa Morte\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/FqEHGLgqZoM?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"wp-block-heading titulo-seccion\">Entrevistas<\/h2>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/delatorre-entrevista-fernando-gonzalez-divan\/\">\n            <h2 class=\"post-title\">Do div\u00e3 ao confession\u00e1rio: entrevista com Fernando M. Gonz\u00e1lez<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Fernando M. Gonz\u00e1lez<\/li><\/ul><\/h5>\n            <h3><ul class=\"list\"><li class=\"list-item\">Ren\u00e9e de la Torre Castellanos<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">Entrevista de Ren\u00e9e de la Torre com o psicanalista Fernando M. Gonz\u00e1lez sobre um artigo in\u00e9dito, rejeitado por motivos \u00e9ticos, que comparava a confiss\u00e3o cat\u00f3lica com a terapia psicanal\u00edtica. A conversa explora as tens\u00f5es entre religi\u00e3o e meio acad\u00eamico e as narrativas culturais sobre o pecado.<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Entrevista com Fernando M. Gonz\u00e1lez | Do div\u00e3 ao confession\u00e1rio.\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/yh9S42Ujfps?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/paul-stoller-entrevista-giro-sensorial-antropologia\/\">\n            <h2 class=\"post-title\">A vulnerabilidade e os sentidos na narrativa etnogr\u00e1fica: entrevista com Paul Stoller<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Paul Stoller<\/li><\/ul><\/h5>\n            <h3><ul class=\"list\"><li class=\"list-item\">Yael Dansac<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">Entrevista com o antrop\u00f3logo Paul Stoller sobre etnografia sensorial e vulnerabilidade: seus 17 anos de aprendizado com o curandeiro songhay Adamu Jenitongo no N\u00edger, a \u00abantropologia compartilhada\u00bb de Jean Rouch e como narrar com os sentidos humaniza a escrita etnogr\u00e1fica.<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Entrevista com Paul Stoller | A vulnerabilidade e os sentidos na narrativa etnogr\u00e1fica\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/B_1ge5Fg9rM?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"wp-block-heading titulo-seccion\">Discrepancias<\/h2>\n\n\n\n<div class=\"ms-item resena discrepancias\">\n                     <div class=\"ficha-material\">\n                <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/discrepancias-vidas-en-suspenso-migrantes-fronteras\/\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/Rwandan_refugee_camp_in_east_Zaire.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\"><\/figure>\n                <\/a>    \n            <\/div>\n                    <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/discrepancias-vidas-en-suspenso-migrantes-fronteras\/\">\n            <div class=\"resena-content\">\n<h2 class=\"post-title\">Vidas em suspenso: olhares cruzados sobre migrantes presos nas fronteiras<\/h2>\n<h5><ul class=\"list\"><li class=\"list-item\">Florence Boyer, Lorenzo Ghione e Harouna Mounkaila<\/li><\/ul><\/h5>\n<h3><ul class=\"list\"><li class=\"list-item\"><span>modera<\/span> Olga Odgers-Ortiz<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">Quatro especialistas comparam o \u201caprisionamento migrat\u00f3rio\u201d no Sahel, no norte da \u00c1frica e na fronteira entre o M\u00e9xico e os Estados Unidos, e discutem quais mecanismos pol\u00edticos, jur\u00eddicos ou administrativos geram situa\u00e7\u00f5es de \u201caprisionamento\u201d e quais popula\u00e7\u00f5es s\u00e3o as mais afetadas.<\/p>                \n<p class=\"mas\">Clique aqui<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n\n\n\n<h2 class=\"wp-block-heading titulo-seccion\">Rese\u00f1as cr\u00edticas<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/guevara-resena-enfermedad-guerra-pharmakon\/\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/18_6_475_5_portada_marana_juan_felipe_guevara_aristizabal.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\">                <\/figure>\n\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">Doen\u00e7a e guerra: breve an\u00e1lise de um ph\u00e1rmakon etnogr\u00e1fico a partir de seus efeitos colaterais<\/h2>\n<h3><ul class=\"list\"><li class=\"list-item\">Juan Felipe Guevara Aristiz\u00e1bal<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\"><em>Mara\u00f1a<\/em>, de Lina Pinto Garc\u00eda, \u00e9 uma etnografia sobre a leishmaniose na selva colombiana, doen\u00e7a que afetou igualmente militares, guerrilheiros e civis em tratamento com glucantime. A autora repensa o conceito de \u201centanglement\u201d de Karen Barad e prop\u00f5e o \u201cdesemaranhamento\u201d como um caminho de a\u00e7\u00e3o pol\u00edtica diante da viol\u00eancia.<\/p>                <p class=\"mas\">Clique aqui<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/mata-resena-ensenar-aprender-historia\/\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/18_6_480_5_portada_adriana_mata_puente_como_ensenar_o_como_aprender_historia_.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\">                <\/figure>\n\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">Como ensinar ou como aprender hist\u00f3ria?<\/h2>\n<h3><ul class=\"list\"><li class=\"list-item\">Adriana Mata Puente<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\"><em>Educa\u00e7\u00e3o, patrim\u00f4nio e hist\u00f3ria<\/em> (Ortiz Oropeza e Carpio P\u00e9rez, coords., 2025) apresenta estrat\u00e9gias para ensinar o patrim\u00f4nio cultural e hist\u00f3rico por meio de museus, fotografias escolares, festas populares e abordagens descoloniais, o que nos leva a refletir sobre como aprendemos a hist\u00f3ria e sobre os desafios do patrim\u00f4nio digital.<\/p>                <p class=\"mas\">Clique aqui<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/resena-duran-zepeda-escucha-metodo\/\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/18_6_504_5_portada_ignacio_y_natalia_la_escucha_como_metodo-scaled.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\">                <\/figure>\n\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">A escuta como m\u00e9todo: alcance e perspectivas da hist\u00f3ria oral<\/h2>\n<h3><ul class=\"list\"><li class=\"list-item\">Ignacio Salvador Dur\u00e1n Ricardez<\/li><li class=\"list-item\">Natalia Zepeda Cazarez<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">Esta obra coletiva sobre hist\u00f3ria oral, fruto do Semin\u00e1rio de Hist\u00f3ria Oral do Instituto Mora, re\u00fane trabalhos sobre emo\u00e7\u00f5es, mem\u00f3rias da luta ind\u00edgena, vida diplom\u00e1tica, teatro e m\u00fasica popular. Destaca-se por seu car\u00e1ter interdisciplinar e por sua reflex\u00e3o sobre os desafios e riscos que a intelig\u00eancia artificial apresenta para essa pr\u00e1tica metodol\u00f3gica.<\/p>                <p class=\"mas\">Clique aqui<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"credits col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n    <div class=\"wrapper\">\n<img decoding=\"async\" class=\"simple-logo lazy loaded\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2018\/03\/simple-logo.png\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2018\/03\/simple-logo.png\" data-was-processed=\"true\"><p class=\"title translation-block\">Diretor de <em>Encartes<\/em>.<\/p><p class=\"name\"><a href=\"https:\/\/encartes.mx\/pt\/personas\/torre-castellanos-renee-de-la\/\">\u00c1ngela Ren\u00e9e de la Torre Castellanos<\/a><\/p><p class=\"title\">Edi\u00e7\u00e3o<\/p><p class=\"name\">Emilia D\u00edaz Corona Centeno<\/p><p class=\"title\">Corre\u00e7\u00e3o<\/p><p class=\"name\">Isabel Orend\u00e1in<\/p><p class=\"name\">Amparo Ram\u00edrez Rivera<\/p><p class=\"title\">Desenho e formata\u00e7\u00e3o<\/p><p class=\"name\">Veronica Segovia<\/p><p class=\"title\">Formata\u00e7\u00e3o em WordPress<\/p><p class=\"name\">Arthur Temporal Ventura<\/p>        <p class=\"title\">\n            <a class=\"directorio\" href=\"https:\/\/archive.org\/details\/04-patricia-a-fogelman\/directorio-18\">Ver diret\u00f3rio completo<\/a>\n        <\/p>\n    <\/div>\n<\/div>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Vol. 9, n\u00fam. 18 (2026) Ver n\u00famero completo en PDF Editorial Con j\u00fabilo celebramos que Encartes llega a su n\u00famero 18, publicado con el dosier &#8220;Romper los paradigmas: el exvoto, un patrimonio en resistencia y transmutaci\u00f3n&#8221;, coordinado por Caroline Perr\u00e9e. Cuatro art\u00edculos exploran el exvoto desde su materialidad y su tr\u00e1nsito del santuario a internet. [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":40749,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"numerostemplate.php","meta":{"_acf_changed":false,"footnotes":""},"coauthors":[551],"class_list":["post-40748","page","type-page","status-publish","has-post-thumbnail","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.2 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Vol. 9, n\u00fam. 18 (2026) &#8211; Encartes<\/title>\n<meta name=\"description\" content=\"Encartes n\u00famero 18: &quot;Romper los paradigmas: el exvoto, un patrimonio en resistencia y transmutaci\u00f3n&quot;, coordinado por Caroline Perr\u00e9e.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/encartes.mx\/pt\/vol-9-num-18-2026\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vol. 9, n\u00fam. 18 (2026) &#8211; Encartes\" \/>\n<meta property=\"og:description\" content=\"Encartes n\u00famero 18: &quot;Romper los paradigmas: el exvoto, un patrimonio en resistencia y transmutaci\u00f3n&quot;, coordinado por Caroline Perr\u00e9e.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/encartes.mx\/pt\/vol-9-num-18-2026\/\" \/>\n<meta property=\"og:site_name\" content=\"Encartes\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/RevistaEncartes\/\" \/>\n<meta property=\"article:modified_time\" content=\"2026-10-19T20:09:18+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/01_portadano18.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1181\" \/>\n\t<meta property=\"og:image:height\" content=\"1772\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Est. tempo de leitura\" \/>\n\t<meta name=\"twitter:data1\" content=\"8 minutos\" \/>\n\t<meta name=\"twitter:label2\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data2\" content=\"Arthur Ventura\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/encartes.mx\/vol-9-num-18-2026\/\",\"url\":\"https:\/\/encartes.mx\/vol-9-num-18-2026\/\",\"name\":\"Vol. 9, n\u00fam. 18 (2026) &#8211; 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