{"id":32419,"date":"2020-09-22T04:51:08","date_gmt":"2020-09-22T04:51:08","guid":{"rendered":"https:\/\/encartesantropologicos.mx\/?page_id=32419"},"modified":"2023-11-22T17:31:32","modified_gmt":"2023-11-22T23:31:32","slug":"vol-3-num-6-2020","status":"publish","type":"page","link":"https:\/\/encartes.mx\/pt\/vol-3-num-6-2020\/","title":{"rendered":"Vol. 3, No. 6 (2020)"},"content":{"rendered":"<div class=\"cat-title\"><h1>Vol 3, No. 6 (2020)<\/h1><\/div>\n\n\n\n<div class=\"portada-pdf\">\n    <a class=\"complete-pdf\" href=\"https:\/\/revista.encartes.mx\/index.php\/encartes\/issue\/view\/10\/6\">\n        <div>\n            <img decoding=\"async\" class=\"lazy loaded\" style=\"max-width:280px\" src=\"https:\/\/archive.org\/download\/encartes-vol-3-num-6\/6-portadavol3num6.jpg\" data-src=\"https:\/\/archive.org\/download\/encartes-vol-3-num-6\/6-portadavol3num6.jpg\" data-was-processed=\"true\">\n            <p>Ver edi\u00e7\u00e3o completa em PDF<\/p>\n        <\/div>\n    <\/a>\n<\/div>\n\n\n\n<div class=\"wp-block-group ms-item editorial gutenslider\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<h1>nesta edi\u00e7\u00e3o<\/h1>\n\n\n<div id=\"gutenslider-bmymo1e73\" class=\"wp-block-eedee-block-gutenslider content-change alignnone arrow-style-1 arrow-position-sides arrow-mb-none dot-style-1 is-position-center-center\" style=\"--gutenslider-min-height: 50vh;--gutenslider-arrow-size: 40px;--gutenslider-dot-size: 25px;--gutenslider-arrow-color: #ffffff;--gutenslider-dot-color: #ffffff;--gutenslider-padding-y-mobile: 40px;--gutenslider-padding-x-mobile: 40px;--gutenslider-padding-y-tablet: 40px;--gutenslider-padding-x-tablet: 40px;--gutenslider-padding-y-desktop: 40px;--gutenslider-padding-x-desktop: 40px;--gutenslider-bg-image: url();--gutenslider-min-height-md: 50vh;--gutenslider-min-height-sm: 50vh;--gutenslider-padding-x: 40px;--gutenslider-padding-x-md: 40px;--gutenslider-padding-x-sm: 20px;--gutenslider-padding-y: 40px;--gutenslider-padding-y-md: 40px;--gutenslider-padding-y-sm: 20px;--gutenslider-arrow-size-md: 30px;--gutenslider-arrow-size-sm: 30px;--gutenslider-dot-size-md: 25px;--gutenslider-dot-size-sm: 25px;--gutenslider-arrow-bg-color: transparent;--gutenslider-arrow-hover-color: #eeeeee;--gutenslider-arrow-bg-hover-color: transparent;--gutenslider-arrow-x-offset: 10px;--gutenslider-arrow-x-offset-md: 10px;--gutenslider-arrow-x-offset-sm: 10px;--gutenslider-arrow-y-offset: 0px;--gutenslider-arrow-y-offset-md: 0px;--gutenslider-arrow-y-offset-sm: 0px;--gutenslider-arrow-x-spacing: 0px;\" data-parallax-direction=\"down\" data-parallax-amount=\"1.3\"><div class=\"slick-slider\" data-slick='{\"lazyload\":\"ondemand\",\"infinite\":true,\"pauseOnFocus\":true,\"pauseOnHover\":true,\"dots\":true,\"arrows\":true,\"autoplaySpeed\":3000,\"speed\":700,\"autoplay\":true,\"fade\":true,\"pauseOnDotsHover\":true,\"slidesToShow\":1,\"slidesToScroll\":1,\"adaptiveHeight\":false,\"responsive\":[{\"breakpoint\":960,\"settings\":{\"arrows\":true,\"dots\":true,\"slidesToShow\":1,\"slidesToScroll\":1}},{\"breakpoint\":600,\"settings\":{\"arrows\":true,\"dots\":true,\"slidesToShow\":1,\"slidesToScroll\":1}}]}'>\n\n<div class=\"wp-block-eedee-block-gutenslide vertical-align-center\"><div id=\"gutenslide-hehvtph6s\"><div class=\"eedee-background-div\"><img loading=\"lazy\" decoding=\"async\" width=\"1251\" height=\"976\" class=\"wp-image-33311 swiper-zoom-target\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/gutenslider-convocatoria_covid_3.jpg\" alt=\"\" style=\"object-fit:cover;object-position:50% 50%\"\/><div class=\"eedee-background-div__overlay\" style=\"opacity:1\"><\/div><\/div><div class=\"slide-content\">\n<p class=\"has-text-align-center has-larger-font-size\"><\/p>\n<\/div><a class=\"slide-link\" href=\"https:\/\/encartesantropologicos.mx\/ensayos-fotograficos\/el-covid-19-bajo-la-lente\"> <\/a><\/div><\/div>\n\n\n\n<div class=\"wp-block-eedee-block-gutenslide vertical-align-center\"><div id=\"gutenslide-zem4uri0i\"><div class=\"eedee-background-div\"><img loading=\"lazy\" decoding=\"async\" width=\"1251\" height=\"976\" class=\"wp-image-33305 swiper-zoom-target\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/gutenslider-discrepancia6_3.jpg\" alt=\"\" style=\"object-fit:cover;object-position:50% 50%\"\/><div class=\"eedee-background-div__overlay\" style=\"opacity:1\"><\/div><\/div><div class=\"slide-content\">\n<p class=\"has-text-align-center has-larger-font-size\"><\/p>\n<\/div><a class=\"slide-link\" href=\"https:\/\/encartesantropologicos.mx\/disrepancias-estallido-social-america-latina-2019\"> <\/a><\/div><\/div>\n\n\n\n<div class=\"wp-block-eedee-block-gutenslide vertical-align-center\"><div id=\"gutenslide-5zguhgy8w\"><div class=\"eedee-background-div\"><img loading=\"lazy\" decoding=\"async\" width=\"1251\" height=\"976\" class=\"wp-image-33307 swiper-zoom-target\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/gutenslider-isolda_perello2.jpg\" alt=\"\" style=\"object-fit:cover;object-position:50% 50%\"\/><div class=\"eedee-background-div__overlay\" style=\"opacity:1\"><\/div><\/div><div class=\"slide-content\">\n<p class=\"has-text-align-center has-larger-font-size\"><\/p>\n<\/div><a class=\"slide-link\" href=\"https:\/\/encartesantropologicos.mx\/ensayos-fotograficos\/perello-isolda-sergio-torres-frontera-ceuta-melilla\/\"> <\/a><\/div><\/div>\n\n\n\n<div class=\"wp-block-eedee-block-gutenslide vertical-align-center\"><div id=\"gutenslide-p3sydmnr1\"><div class=\"eedee-background-div\"><img loading=\"lazy\" decoding=\"async\" width=\"1251\" height=\"976\" class=\"wp-image-33309 swiper-zoom-target\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/gutenslider-isaac_vargas-3.jpg\" alt=\"\" style=\"object-fit:cover;object-position:50% 50%\"\/><div class=\"eedee-background-div__overlay\" style=\"opacity:1\"><\/div><\/div><div class=\"slide-content\">\n<p class=\"has-text-align-center has-larger-font-size\"><\/p>\n<\/div><a class=\"slide-link\" href=\"https:\/\/encartesantropologicos.mx\/vargas-miradas-suspendidas-fotos-desaparecidos-jalisco\"> <\/a><\/div><\/div>\n\n<\/div><button class=\"slick-arrow slick-prev eedee-gutenslider-nav eedee-gutenslider-prev\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewbox=\"0 0 24 24\" width=\"24\" height=\"24\"><circle class=\"bg\" cx=\"13\" cy=\"12\" r=\"11\" \/><path fill=\"none\" d=\"M0 0h24v24H0z\"\/><path class=\"arrow\" d=\"M10.828 12l4.95 4.95-1.414 1.414L8 12l6.364-6.364 1.414 1.414z\"\/><\/svg><\/button><button class=\"slick-arrow slick-next eedee-gutenslider-nav eedee-gutenslider-next\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewbox=\"0 0 24 24\" width=\"24\" height=\"24\"><circle class=\"bg\" cx=\"11\" cy=\"12\" r=\"11\" \/><path fill=\"none\" d=\"M0 0h24v24H0z\"\/><path class=\"arrow\" d=\"M13.172 12l-4.95-4.95 1.414-1.414L16 12l-6.364 6.364-1.414-1.414z\"\/><\/svg><\/button><\/div><\/div><\/div>\n\n\n\n<div class=\"cat-title\"><h1>Coloquio interdisciplinario<\/h1><\/div>\n\n\n\n<div class=\"coloquio-principal ms-item\">\n    <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/burity-el-pueblo-evangelico\/\">\n         <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-joanildo_burity-1.jpg\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-joanildo_burity-1.jpg\" data-was-processed=\"true\"> \n        <div class=\"title\">\n            <h2>Evang\u00e9licos: constru\u00e7\u00e3o hegem\u00f4nica, disputas de minorias e rea\u00e7\u00e3o conservadora<\/h2>\n        <\/div>\n<h3><ul class=\"list\"><li class=\"list-item\">Joanildo Burity<\/li><\/ul><\/h3>\n        <div class=\"text\">\n<p class=\" translation-block\"><span class=\"dropcap\">A pol\u00edtica evang\u00e9lica latino-americana pode ser vista, em termos laclauianos, como uma constru\u00e7\u00e3o do povo. Mais precisamente, como a constru\u00e7\u00e3o do povo evang\u00e9lico, uma minoria com suas pr\u00f3prias demandas e voz em um continente cat\u00f3lico de estados seculares. \u00c9 uma constru\u00e7\u00e3o evang\u00e9lica do povo nacional em contextos em que os evang\u00e9licos j\u00e1 s\u00e3o considerados uma for\u00e7a sociopol\u00edtica com aspira\u00e7\u00f5es hegem\u00f4nicas. No entanto, essa narrativa dupla se tornou mais complicada nos \u00faltimos anos nos mares agitados da chamada onda conservadora. No Brasil, uma not\u00e1vel alian\u00e7a entre a extrema direita pol\u00edtica, o neoliberalismo e a elite parlamentar e pastoral evang\u00e9lica est\u00e1 reverberando, problematizando seriamente as expectativas de um impacto pluralista da presen\u00e7a p\u00fablica evang\u00e9lica.<\/p>            <\/div>\n            <p class=\"mas\">Clique aqui<\/p>\n        <\/a>\n    <\/div>\n\n\n\n<div class=\"comentarios ms-item\">\n    <div class=\"comentarios-title\">\n        <h1>Coment\u00e1rios<\/h1>\n    <\/div>\n            <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/pt\/panotto-evangelico-fuerza-agonista\/\">\n                <h2 class=\"title\">O evangelicalismo como for\u00e7a agon\u00edstica: disputas hegem\u00f4nicas diante da transi\u00e7\u00e3o pol\u00edtica latino-americana<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Nicolas Panotto<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Clique aqui<\/p>\n            <\/a>\n        <\/div>\n                <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/delgado-evangelicos_poder_politico_mexico\">\n                <h2 class=\"title\">Evang\u00e9licos e poder pol\u00edtico no M\u00e9xico: reconfigurando alian\u00e7as e antagonismos<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Cecilia Delgado-Molina<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Clique aqui<\/p>\n            <\/a>\n        <\/div>\n                <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/pleyers-ascenso_politico_religiosos_conservadores_brasil\">\n                <h2 class=\"title\">A ascens\u00e3o pol\u00edtica de atores religiosos conservadores. Quatro li\u00e7\u00f5es do caso brasileiro<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Geoffrey Pleyers<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Clique aqui<\/p>\n            <\/a>\n        <\/div>\n        <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/birman-comentario_joanildo_burity\">\n                <h2 class=\"title\">Coment\u00e1rios ao texto de Joanildo Burity: desafios para os tempos atuais<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Patricia Birman<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Clique aqui<\/p>\n            <\/a>\n    <\/div>\n<div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/fediakova-evangelicos_chilenos_ciudadania_cultural\">\n                <h2 class=\"title\">Os evang\u00e9licos chilenos como cidadania cultural<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Evguenia Fediakova<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Clique aqui<\/p>\n            <\/a>\n    <\/div>\n<div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/olvera-populismo_religion_brasil_mexico\">\n                <h2 class=\"title\">Populismo e religi\u00e3o no Brasil e no M\u00e9xico. Uma breve reflex\u00e3o<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Alberto Olvera<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Clique aqui<\/p>\n            <\/a>\n    <\/div>\n<\/div>\n\n\n\n<figure class=\"wp-block-image size-large no-margin-bottom\"><a href=\"https:\/\/youtu.be\/GBXuo4CNXx0\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"366\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1024x366.jpg\" alt=\"\" class=\"wp-image-33752\" srcset=\"https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1024x366.jpg 1024w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-300x107.jpg 300w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-768x274.jpg 768w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1600x572.jpg 1600w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-2200x786.jpg 2200w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-2800x1000.jpg 2800w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-3400x1215.jpg 3400w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1536x549.jpg 1536w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-2048x732.jpg 2048w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1200x429.jpg 1200w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1980x707.jpg 1980w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-scaled.jpg 2560w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Realidades s\u00f3cio-culturais<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/nunez-zapatismo-distopia-hidra-tormenta-narrativas-futuro\">\n                        <div class=\"ficha-material\">\n                <h2 class=\"post-title\">Distopia: A hidra e a tempestade que se aproxima. Narrativas do futuro no zapatismo<\/h2>\n                <h3>\n                    <ul class=\"list\">\n                        <li class=\"list-item\">Carlos Octavio N\u00fa\u00f1ez Miramontes<\/li>                    <\/ul>\n                <\/h3>\n                <h4 class=\" translation-block\"><span class=\"before\">Palavras-chave: <\/span>dist\u00f3pico, futuro, temporalidade, zapatismo.<\/h4>\n                            <\/div>\n                        <div class=\"resena-content\">\n                <p class=\" translation-block\"><span class=\"dropcap\">O movimento zapatista desenvolveu um discurso expl\u00edcito sobre o tempo, um discurso que se radicalizou a ponto de querer reconfigur\u00e1-lo em uma rebeli\u00e3o baseada na resist\u00eancia. Neste artigo, a partir de uma an\u00e1lise cr\u00edtica do discurso (<span class=\"small-caps\">ACD<\/span>), s\u00e3o abordadas as narrativas do futuro no zapatismo, particularmente as narrativas subscritas nas alegorias da hidra e da tempestade vindoura. O conceito de distopia \u00e9 proposto para destacar a viabilidade e a avalia\u00e7\u00e3o racional de poss\u00edveis cen\u00e1rios de fracasso social.<\/p>                <p class=\"mas\">Clique aqui<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/aceves-cultura-ciudadana-ciudadania-cultural\">\n                        <div class=\"ficha-material\">\n                <h2 class=\"post-title\">Culturas cidad\u00e3s e cidadania cultural. Uma explora\u00e7\u00e3o dos termos<\/h2>\n                <h3>\n                    <ul class=\"list\">\n                        <li class=\"list-item\">Jorge Eduardo Aceves Lozano<\/li>                    <\/ul>\n                <\/h3>\n                <h4 class=\" translation-block\"><span class=\"before\">Palavras-chave: <\/span>cidadania, cultura, direitos, globaliza\u00e7\u00e3o, pol\u00edtica.<\/h4>\n                            <\/div>\n                        <div class=\"resena-content\">\n                <p class=\" translation-block\"><span class=\"dropcap\">Este texto analisa a rela\u00e7\u00e3o entre cidadania e cultura. A explora\u00e7\u00e3o de textos de ci\u00eancias sociais que tratam desses termos para analisar determinados sujeitos sociais, tanto em sua a\u00e7\u00e3o quanto em sua conceitua\u00e7\u00e3o, leva-nos a considerar que as cidadanias s\u00e3o diversas, heterog\u00eaneas e com posi\u00e7\u00f5es desiguais em rela\u00e7\u00e3o a outros grupos de cidad\u00e3os e em sua rela\u00e7\u00e3o com a esfera estatal. Cada conjunto de cidad\u00e3os vive e molda sua a\u00e7\u00e3o social com base em suas pr\u00f3prias configura\u00e7\u00f5es de identidade, c\u00f3digos e disposi\u00e7\u00f5es culturais, todos eles afetados por rela\u00e7\u00f5es de poder e g\u00eanero, classe e etnia. Por meio de suas a\u00e7\u00f5es, emo\u00e7\u00f5es e pensamentos, os cidad\u00e3os expressam a pluralidade social, pol\u00edtica, econ\u00f4mica e cultural de nossas conflituosas sociedades contempor\u00e2neas. Duas reflex\u00f5es s\u00e3o desenvolvidas neste ensaio: primeiro, a discuss\u00e3o \u00e9 abordada do ponto de vista das pr\u00e1ticas de cidadania; em um segundo olhar, destaca-se a dimens\u00e3o cultural que essas pr\u00e1ticas manifestam dos direitos espec\u00edficos de cidadania.<\/p>                <p class=\"mas\">Clique aqui<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/vargas-miradas-suspendidas-fotos-desaparecidos-jalisco\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-isaac_vargas-carteles_desaparecidos.jpg\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-isaac_vargas-carteles_desaparecidos.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\" data-was-processed=\"true\">                <\/figure>\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">Olhares suspensos. As fotos dos desaparecidos em Jalisco<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Isaac Vargas<\/li><\/ul><\/h3>\n                <p class=\" translation-block\"><span class=\"dropcap\">A<\/span> guerra contra o crime trouxe consigo, nos \u00faltimos treze anos, uma confus\u00e3o de viol\u00eancia que deixou marcas profundas na sociedade mexicana. A m\u00eddia audiovisual registra diariamente as express\u00f5es da estrat\u00e9gia de seguran\u00e7a fracassada, embora o fa\u00e7a principalmente por meio de sua estetiza\u00e7\u00e3o e natureza espetacular. Em meio \u00e0 cobertura das manchetes, outras pr\u00e1ticas surgiram das v\u00edtimas da guerra, principalmente das fam\u00edlias dos desaparecidos, que usam a materialidade da imagem para criar cart\u00f5es de busca que lhes permitem visualizar a aus\u00eancia de seus entes queridos.<\/p>                <p class=\"mas\">Clique aqui<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Encartes multimedia<\/h2>\n\n\n\n<div class=\"resena-wrap ensayo-fotografico\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/perello-frontera-hispano-marroqui-recorrido-historico-visual\">\n                        <h2 class=\"post-title\"> \t\nCruzando a fronteira entre Espanha e Marrocos: uma jornada hist\u00f3rica visual. Experi\u00eancias de campo em um ambiente de fronteira.<\/h2>\n            <h3><ul class=\"list\"><li class=\"list-item\">\tMar\u00eda Isolda Perell\u00f3 Carrascosa<\/li><\/ul><\/h3>\n            <p class=\" translation-block\"><span class=\"dropcap\">Este ensaio fotogr\u00e1fico tem como objetivo mostrar alguns dos resultados da pesquisa de campo realizada como parte de uma tese de doutorado durante os meses de julho a setembro de 2014 em Ceuta, bem como em Melilla e cidades pr\u00f3ximas \u00e0 fronteira entre Espanha e Marrocos. Como ser\u00e1 visto, os enclaves mar\u00edtimos de Ceuta e Melilla j\u00e1 ocuparam uma posi\u00e7\u00e3o geoestrat\u00e9gica essencial no Mediterr\u00e2neo. Hoje, seu papel como fronteiras externas da Europa no continente africano foi refor\u00e7ado pela securitiza\u00e7\u00e3o da regi\u00e3o fronteiri\u00e7a para conter amea\u00e7as relacionadas a atividades criminosas e \u00e0 migra\u00e7\u00e3o trans-mediterr\u00e2nea \"indesejada\", embora isso tamb\u00e9m tenha afetado o com\u00e9rcio \"at\u00edpico\" ou o contrabando com o Marrocos.<\/p>            <p class=\"mas\">Clique aqui para ver a contextualiza\u00e7\u00e3o<\/p>\n                    <\/a>\n    <\/div>\n<div class=\"multimedia-wrap media-xl\">\n       <div class=\"ficha material\"><a href=\"https:\/\/encartesantropologicos.mx\/ensayos-fotograficos\/perello-isolda-sergio-torres-frontera-ceuta-melilla\/\"><h3>Ensaio fotogr\u00e1fico<\/h3><img decoding=\"async\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/isolda_perello-frontera_hispano_maroqui-11.jpeg\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/isolda_perello-frontera_hispano_maroqui-11.jpeg\" alt=\"\" class=\"wp-image-32026 lazy loaded\" data-was-processed=\"true\"><p class=\"mas\">Clique aqui para ver a reda\u00e7\u00e3o<\/p><\/a><\/div>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"multimedia-wrap media-xl\">\n<h3>Document\u00e1rio<\/h3>\n       <div class=\"multimedia\"><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/FWpb1eSSJVs\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\" width=\"560\" height=\"315\" frameborder=\"0\"><\/iframe><\/div>\n    <\/div>\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/zires-filmar-abriendo-senderos-de-justicia\">\n                        <h2 class=\"post-title\">Onde nos situamos para filmar a abertura de caminhos para a justi\u00e7a. A senten\u00e7a e a comiss\u00e3o de Ayotzinapa?<\/h2>\n            <h3><ul class=\"list\"><li class=\"list-item\">Margarita Zires<\/li><\/ul><\/h3>\n            <p class=\" translation-block\"><span class=\"dropcap\">Este texto apresenta uma an\u00e1lise de como a pesquisa e a produ\u00e7\u00e3o do filme document\u00e1rio Abriendo senderos de justicia. A senten\u00e7a e a comiss\u00e3o de Ayotzinapa. Mostra as perspectivas anal\u00edticas e as abordagens narrativas que foram adotadas em diferentes est\u00e1gios de sua cria\u00e7\u00e3o. Nesse sentido, procura mostrar o processo de envolvimento subjetivo ou o compromisso \u00e9tico-pol\u00edtico dos pesquisadores e produtores no Movimento Ayotzinapa. Tamb\u00e9m explica a import\u00e2ncia de uma senten\u00e7a in\u00e9dita e encorajadora para esse movimento por sua criatividade jur\u00eddica no campo da luta pelos direitos humanos em nosso pa\u00eds, bem como de uma comiss\u00e3o que recupera essa criatividade na conjuntura do governo de L\u00f3pez Obrador, al\u00e9m das dificuldades enfrentadas.<\/p>            <p class=\"mas\">Clique aqui<\/p>\n                    <\/a>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Entrevistas<\/h2>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <a href=\"https:\/\/encartesantropologicos.mx\/paz-primavera-feminista-mexicana\">\n    <\/a>\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/paz-primavera-feminista-mexicana\">\n            <h2 class=\"post-title\">A intermin\u00e1vel primavera feminista do M\u00e9xico<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Gabriela Cano<\/li><\/ul><\/h5><h3><ul class=\"list\"><li class=\"list-item\">Arcelia Paz<\/li><\/ul><\/h3><p class=\" translation-block\"><span class=\"dropcap\">A<\/span>discuss\u00e3o dessa entrevista girou em torno da hist\u00f3ria de como as mulheres puderam votar e ser votadas no M\u00e9xico, um cap\u00edtulo hist\u00f3rico que parecemos considerar garantido. Tamb\u00e9m aproveitei a oportunidade para conversar com a Dra. Cano sobre as implica\u00e7\u00f5es feministas dessa inclus\u00e3o, a visibilidade de certos ativistas e sua recente incurs\u00e3o no mundo viral dos memes cibern\u00e9ticos.<\/p>            <p class=\"mas\">Clique aqui<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <div class=\"multimedia\"><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/6KJfx3eo14A\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\" width=\"560\" height=\"315\" frameborder=\"0\"><\/iframe><\/div>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <a href=\"https:\/\/encartesantropologicos.mx\/entrevista-virginia-garcia-acosta-historia-antropologia-politicas-publicas-covid\">\n    <\/a>\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/entrevista-virginia-garcia-acosta-historia-antropologia-politicas-publicas-covid\">\n            <h2 class=\"post-title\">Antropologia sob o olhar da COVID-19<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Virginia Garc\u00eda Acosta<\/li><\/ul><\/h5><h3><ul class=\"list\"><li class=\"list-item\">Ren\u00e9e de la Torre Castellanos e Olivia Teresa Ruiz Marrujo<\/li><\/ul><\/h3><p class=\" translation-block\"><span class=\"dropcap\">Em 16 de junho de 2020, tivemos uma conversa com Virginia Garc\u00eda Acosta sobre a import\u00e2ncia que a hist\u00f3ria e a antropologia devem ter para o planejamento das pol\u00edticas p\u00fablicas implementadas durante a <span class=\"small-caps\">pandemia de covid-19<\/span>. Garc\u00eda Acosta tem um hist\u00f3rico extenso e reconhecido no estudo hist\u00f3rico de diferentes eventos catastr\u00f3ficos.<\/p>            <p class=\"mas\">Clique aqui<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <div class=\"multimedia\"><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/X3SMwPsxJi4\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\" width=\"560\" height=\"315\" frameborder=\"0\"><\/iframe><\/div>\n    <\/div>\n<\/div>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/encartesantropologicos.mx\/ensayos-fotograficos\/el-covid-19-bajo-la-lente\"><img loading=\"lazy\" decoding=\"async\" width=\"2846\" height=\"1250\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/postal-convovatoria-num6-2.jpg\" alt=\"\" class=\"wp-image-33541\"\/><\/a><\/figure>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <a href=\"https:\/\/encartesantropologicos.mx\/cassian-castro-robledo-grimaldo-gentrificacion-guadalajara-barcelona\">\n    <\/a>\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/cassian-castro-robledo-grimaldo-gentrificacion-guadalajara-barcelona\">\n            <h2 class=\"post-title\">Gentrifica\u00e7\u00e3o e cultura: uma discuss\u00e3o sobre as experi\u00eancias de Guadalajara, M\u00e9xico, e Barcelona, Espanha<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Mauro Castro Campos e Nizai\u00e1 Cassi\u00e1n Yde<\/li><\/ul><\/h5><h3><ul class=\"list\"><li class=\"list-item\">Christian O. Grimaldo-Rodr\u00edguez e H\u00e9ctor Robledo<\/li><\/ul><\/h3><p class=\" translation-block\"><span class=\"dropcap\">Esta entrevista \u00e9 uma conversa que ocorreu durante o ver\u00e3o de 2019, planejada no contexto de um curso internacional intensivo de ver\u00e3o oferecido pelo Instituto Tecnol\u00f3gico y de Estudios Superiores de Occidente (<span class=\"small-caps\">iteso<\/span>) intitulado Psicolog\u00eda social, gentrificaci\u00f3n y cultura (Psicologia social, gentrifica\u00e7\u00e3o e cultura). Procuramos tra\u00e7ar paralelos e distin\u00e7\u00f5es entre a maneira como os processos de desapropria\u00e7\u00e3o urbana operam nas cidades latino-americanas e europeias, especialmente a partir da an\u00e1lise situada de Guadalajara, no M\u00e9xico, e Barcelona, na Espanha. A discuss\u00e3o aborda a rela\u00e7\u00e3o entre conceitos abstratos, como espa\u00e7o p\u00fablico e cidadania; constru\u00e7\u00f5es socioculturais, como ra\u00e7a e g\u00eanero; e o fen\u00f4meno pol\u00edtico, econ\u00f4mico e cultural conhecido como gentrifica\u00e7\u00e3o, entendido como um processo global baseado em um modelo de cidade baseado na mercantiliza\u00e7\u00e3o da vida urbana.<\/p>           <p class=\"mas\">Clique aqui<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <div class=\"multimedia\"><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/EaLV1fF84Fw\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\" width=\"560\" height=\"315\" frameborder=\"0\"><\/iframe><\/div>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Discrepancias<\/h2>\n\n\n\n<div class=\"ms-item resena discrepancias\">\n                     <div class=\"ficha-material\">\n                <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/disrepancias-estallido-social-america-latina-2019\">\n                <figure class=\"article-preview-image\">\n                    <img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-discrepancia-estallido-social-1.jpg\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-discrepancia-estallido-social-1.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"migrantes\" data-was-processed=\"true\" width=\"580\" height=\"213\"><\/figure>\n                <\/a>\n                <p class=\"caption\">Foto: Paulo Slachevsky (CC BY-NC-SA)<\/p>    \n            <\/div>\n                    <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/disrepancias-estallido-social-america-latina-2019\">\n            <div class=\"resena-content\">\n<h2 class=\"post-title\">A explos\u00e3o social na Am\u00e9rica Latina e no Caribe: rupturas, resist\u00eancia e incertezas. Desafios enfrentados pela COVID-19<\/h2>\n                <h5><ul class=\"list\"><li class=\"list-item\">Maristella Svampa, Breno Bringel e Heriberto Cairo<\/li><\/ul><\/h5><h3><ul class=\"list\"><li class=\"list-item\"><span>moderador<\/span> Jaime Preciado<\/li><\/ul><\/h3>\n                <p class=\" translation-block\"><span class=\"dropcap\">Nesta edi\u00e7\u00e3o, a se\u00e7\u00e3o Discrep\u00e2ncias tem como objetivo abordar os gatilhos da explos\u00e3o social de 2019 na Am\u00e9rica Latina, seu alcance ou limita\u00e7\u00f5es na forma\u00e7\u00e3o do sujeito social, seus processos instituintes, desinstituintes ou constituintes, sob diferentes imagin\u00e1rios coletivos-comunit\u00e1rios sobre partidos, movimentos sociais ou regimes pol\u00edticos.<\/p>                <p class=\"mas\">Clique aqui<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Rese\u00f1as cr\u00edticas<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/duran-resena-territorios-encarnados\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/ines_duran-territorios_encarnados-portada.jpg\" data-src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/ines_duran-territorios_encarnados-portada.jpg\" data-was-processed=\"true\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">Territ\u00f3rios encarnados. Extrativismo, comunalismo e g\u00eanero no planalto de P'urh\u00e9pecha.<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Ver\u00f4nica Vel\u00e1zquez<\/span>, 2019, C\u00e1tedra Jorge Alonso, Guadalajara, 293 pp.<\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">Desafiando as territorialidades neoliberais: vidas, corpos e terras em disputa<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">In\u00e9s Dur\u00e1n Matute<\/li><\/ul><\/h3>\n                <p class=\" translation-block\"><span class=\"dropcap\">D<\/span>De uma perspectiva inspirada na antropologia, na geografia cr\u00edtica e no feminismo, ela nos mostra como o capitalismo afetou a vida cotidiana das mulheres P'urh\u00e9pecha em Zirosto e Cher\u00e1n (Michoac\u00e1n), favorecendo a viol\u00eancia e acentuando a precariedade dos corpos, das vidas e da terra.<\/p>                <p class=\"mas\">Clique aqui<\/p>\n                        \n            <\/div>\n                    <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/jorge-alonso-resena-otras-globalizaciones\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/jorge_alonso-otras_globalizaciones-portada_thumb.jpg\" data-src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/jorge_alonso-otras_globalizaciones-portada_thumb.jpg\" data-was-processed=\"true\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">Outras globaliza\u00e7\u00f5es<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Gustavo Lins Ribeiro, 2018 UAM\/Gedisa, M\u00e9xico, 408 pp.<\/span><\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">Em face do colapso da globaliza\u00e7\u00e3o capitalista, a busca por globaliza\u00e7\u00f5es alternativas\n<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Jorge Alonso<\/li><\/ul><\/h3>\n                <p class=\" translation-block\"><span class=\"dropcap\">Este \u00e9 um livro muito importante, pois re\u00fane a longa trajet\u00f3ria de um pesquisador profundo, com perspectivas novas e altamente sugestivas. Trata-se de uma pesquisa que destaca aspectos que poderiam permanecer invis\u00edveis e que s\u00e3o abordados com grande originalidade. Prevalece uma \u00eanfase alternativa, mas a predominante tamb\u00e9m \u00e9 estudada com grande acuidade.<\/p><p class=\"mas\">Clique aqui<\/p>\n                        \n            <\/div>\n                    <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/campos-ramirez-resena-las-elites-ciudad-blanca\/\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/edell_angie-las_elites_de_la_ciudad_blanca-portada.jpg\" data-src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/edell_angie-las_elites_de_la_ciudad_blanca-portada.jpg\" data-was-processed=\"true\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">As elites da cidade branca: discursos racistas sobre a alteridade<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Eugenia Iturriaga<\/span>, 2016, UNAM, Cidade do M\u00e9xico, 356 pp.<\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">Din\u00e2mica \u00e9tnico-racial no M\u00e9xico: uma abordagem dos discursos racistas entre a elite de Yucatecan<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Angie Edell Campos Lazo e Jorge Rafael Ram\u00edrez<\/li><\/ul><\/h3>\n                <p class=\" translation-block\"><span class=\"dropcap\">As maneiras pelas quais a racializa\u00e7\u00e3o atravessa a vida cotidiana e, portanto, as formas de analisar o racismo e os fen\u00f4menos sociais relacionados \u00e0 categoria <em>ra\u00e7a<\/em>, variam de acordo com o contexto. Nesta resenha, Angie Campos e Jorge Rafael investigam a proposta de Eugenia Iturriaga de teorizar antropologicamente o racismo em Yucat\u00e1n, partindo de um estudo das elites de Meridian com uma metodologia interessante.<\/p>                <p class=\"mas\">Clique aqui<\/p>\n                        \n            <\/div>\n                    <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"credits col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n    <div class=\"wrapper\">\n<img decoding=\"async\" class=\"simple-logo lazy loaded\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2018\/03\/simple-logo.png\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2018\/03\/simple-logo.png\" data-was-processed=\"true\"><p class=\"title translation-block\">Diretor de <em>Encartes<\/em>.<\/p><p class=\"name\"><a href=\"https:\/\/encartesantropologicos.mx\/personas\/torre-castellanos-renee-de-la\/\">Ren\u00e9e de la Torre Castellanos<\/a><\/p><p class=\"title\">Edi\u00e7\u00e3o<\/p><p class=\"name\">Arthur Temporal Ventura<\/p><p class=\"title\">Corre\u00e7\u00e3o<\/p><p class=\"name\">Mar\u00eda Palomar<\/p><p class=\"name\">Cecilia Palomar<\/p><p class=\"title\">Desenho e formata\u00e7\u00e3o<\/p><p class=\"name\">Veronica Segovia<\/p>        <p class=\"title\">\n            <a class=\"directorio\" href=\"https:\/\/archive.org\/download\/encartes-vol-3-num-5\/ENCARTES_DIRECTORIO_6.pdf\">Ver diret\u00f3rio completo<\/a>\n        <\/p>\n    <\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Vol 3, No. 6 (2020) Veja a edi\u00e7\u00e3o completa em PDF nesta edi\u00e7\u00e3o Col\u00f3quio interdisciplinar O povo evang\u00e9lico: constru\u00e7\u00e3o hegem\u00f4nica, disputas de minorias e rea\u00e7\u00e3o conservadora Joanildo Burity pol\u00edtica evang\u00e9lica latino-americana pode ser vista, em termos laclauianos, como uma constru\u00e7\u00e3o do povo. Mais precisamente, como a constru\u00e7\u00e3o do povo evang\u00e9lico, uma minoria com demandas e uma voz [...]<\/p>","protected":false},"author":4,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"numerostemplate.php","meta":{"_acf_changed":false,"footnotes":""},"coauthors":[551],"class_list":["post-32419","page","type-page","status-publish","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.2 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Vol. 3, N\u00fam. 6 (2020) &#8211; Encartes &#8211; El pueblo evang\u00e9lico<\/title>\n<meta name=\"description\" content=\"Este n\u00famero de Encartes Joanildo Burity discute la formaci\u00f3n del &quot;pueblo evang\u00e9lico&quot; y su acercamiento a la pol\u00edtica en Brasil.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/encartes.mx\/pt\/vol-3-num-6-2020\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vol. 3, N\u00fam. 6 (2020) &#8211; 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