{"id":39572,"date":"2025-03-21T13:00:00","date_gmt":"2025-03-21T19:00:00","guid":{"rendered":"https:\/\/encartes.mx\/?page_id=39572"},"modified":"2025-09-15T18:27:45","modified_gmt":"2025-09-16T00:27:45","slug":"vol-8-num-15-2025","status":"publish","type":"page","link":"https:\/\/encartes.mx\/fr\/vol-8-num-15-2025\/","title":{"rendered":"Vol. 8, n\u00b0 15 (2025)"},"content":{"rendered":"<div class=\"cat-title\"><h1>Vol. 8, n\u00b0 15 (2025)<\/h1><\/div>\n\n\n\n<div class=\"portada-pdf\">\n    <a class=\"complete-pdf\" href=\"https:\/\/archive.org\/download\/07-del-tapon\/vol-8-num-15.pdf\">\n        <div>\n            <img decoding=\"async\" class=\"lazy loaded\" style=\"max-width:280px\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2025\/06\/portada-15-202506.jpg\">\n            <p>Voir le num\u00e9ro complet en PDF<\/p>\n        <\/div>\n    <\/a>\n<\/div>\n\n\n\n<div class=\"editorial ms-item\">\n    <h1>\u00c9ditorial<\/h1>\n    <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/avisos\/editorial-vol-8-num-15\/\">\n        <div class=\"title\">\n            <h2>Itin\u00e9raires, dynamiques et r\u00e9ponses aux migrations<\/h2>\n        <\/div>\n        <div class=\"text\">\n            <p class=\"has-drop-cap\">Ce num\u00e9ro de <em>Encartes<\/em>d\u00e9sormais index\u00e9 par Scielo Mexico, traite de la migration le long de la route Darien-Tapachula, montrant les difficult\u00e9s rencontr\u00e9es par les migrants, les m\u00e9thodologies ethnographiques en cours de route et les strat\u00e9gies de survie. Il comprend \u00e9galement des articles sur les th\u00e9oriciens de la conspiration, les pratiques culturelles indig\u00e8nes et une discussion sur le conflit isra\u00e9lo-palestinien.<\/p>\n        <\/div>\n<p class=\"mas\">Cliquez ici<\/p>\n    <\/a>\n<\/div>\n\n\n\n<div class=\"cat-title\"><h1>Tem\u00e1ticas<\/h1><\/div>\n\n\n\n<div class=\"tematica\">\n<h1 class=\"tematica-title\">Itin\u00e9raires, dynamiques et r\u00e9ponses aux migrations<\/h1>\n    <div class=\"tematica-content\">\n    <div class=\"coloquio-principal ms-item\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/hernandez-ibarra-movilidad-migratoria-rutas-experiencias-redes\/\">\n            <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2025\/03\/imagen_7_un_grupo_de_venezolanos_caminan_sobre_la_carretera_del_soconusco_abbdel_camargo_2024-scaled.jpg\" data-src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2025\/03\/imagen_7_un_grupo_de_venezolanos_caminan_sobre_la_carretera_del_soconusco_abbdel_camargo_2024-scaled.jpg\" data-was-processed=\"true\">\n            <h1>Pr\u00e9sentation<\/h1>\n            <div class=\"text\">\n                <h3><ul class=\"list\"><li class=\"list-item\">Alberto Hern\u00e1ndez<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">Ce dossier analyse les mobilit\u00e9s migratoires en Am\u00e9rique latine, en se concentrant sur les routes entre Dari\u00e9n et Tapachula. Il aborde les fronti\u00e8res en tant qu'espaces de tension, l'impact des technologies num\u00e9riques, les strat\u00e9gies des agences de migrants et les cadres structurels qui fa\u00e7onnent les trajectoires migratoires contemporaines.<\/p>\n            <\/div>\n            <p class=\"mas\">Voir la pr\u00e9sentation compl\u00e8te<\/p>\n        <\/a>\n    <\/div>\n<\/div>\n<div class=\"comentarios ms-item\">\n    <div class=\"comentarios-title\">\n        <h1>Dossier<\/h1>\n    <\/div>\n            <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/najera-venezolanos-costa-rica-migracion-etnoencuesta\/\">\n                <h2 class=\"title\">Les V\u00e9n\u00e9zu\u00e9liens au Costa Rica : entre transit et installation. L'enqu\u00eate ethnique comme contribution m\u00e9thodologique \u00e0 l'\u00e9tude des migrations r\u00e9centes dans les pays d'arriv\u00e9e.<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Jessica N\u00e1jera<\/li><\/ul><\/h3>\n                <p class=\"mas\">Cliquez ici<\/p>\n            <\/a>\n        <\/div>\n            <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/hernandez-ibarra-fabian-darien-experiencia-migratoria-plataformas-digitales\/\">\n                <h2 class=\"title\">M\u00e9dias sociaux et plateformes num\u00e9riques dans le parcours migratoire, de la jungle de Darien \u00e0 la fronti\u00e8re nord du Mexique<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Alberto Hern\u00e1ndez, Carlos S. Ibarra et Arturo Fabi\u00e1n Jim\u00e9nez<\/li><\/ul><\/h3>\n                <p class=\"mas\">Cliquez ici<\/p>\n            <\/a>\n        <\/div>\n            <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/camargo-porraz-ruta-migrante-etnografia-chiapas\/\">\n                <h2 class=\"title\">Ethnographie de la route des migrants, \"los caminantes\" de la route c\u00f4ti\u00e8re au Chiapas, Mexique<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Abbdel Camargo et Iv\u00e1n Porraz<\/li><\/ul><\/h3>\n                <p class=\"mas\">Cliquez ici<\/p>\n            <\/a>\n        <\/div>\n            <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/marin-circuito-migratorio-expresiones-religiosas-istmo-costa\/\">\n                <h2 class=\"title\">D\u00e9votions en transit : une approche ethnographique du circuit migratoire Soconusco Costa-Isthme<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Monica Marin<\/li><\/ul><\/h3>\n                <p class=\"mas\">Cliquez ici<\/p>\n            <\/a>\n        <\/div>\n            <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/hernandez-procesos-migratorios-redes-albergues-mexico\/\">\n                <h2 class=\"title\">Processus migratoires et r\u00e9seaux d'h\u00e9bergement au Mexique<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Rafael Alonso Hern\u00e1ndez<\/li><\/ul><\/h3>\n                <p class=\"mas\">Cliquez ici<\/p>\n            <\/a>\n        <\/div>\n            <div class=\"comentario ms-item\" style=\"border-bottom:none\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/navarro-hernandez-corredores-migratorios-darien-tapachula-sig\/\">\n                <h2 class=\"title\">De la br\u00e8che de Darien \u00e0 la br\u00e8che de Tapachula. Cartographie et \u00e9laboration d'une nouvelle route pour les personnes d\u00e9plac\u00e9es vers les \u00c9tats-Unis.<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Am\u00e9rica Navarro et Alberto Hern\u00e1ndez<\/li><\/ul><\/h3>\n                <p class=\"mas\">Cliquez ici<\/p>\n            <\/a>\n        <\/div>\n<\/div>\n<\/div>\n\n\n\n<h2 class=\"wp-block-heading titulo-seccion\">R\u00e9alit\u00e9s socioculturelles<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/lerma-imaginarios-sociales-conspiracionismo-crisis-resptilianos-covid\/\">\n                        <div class=\"ficha-material\">\n                <h2 class=\"post-title\">Notes sur la th\u00e9orie de la conspiration <em>Reptiliens et autres croyances au temps de Covid 19<\/em>. Un regard sur l'imaginaire invraisemblable dans une cl\u00e9 castoridienne.<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Enriqueta Lerma<\/li><\/ul><\/h3>\n                <h4><span class=\"before\">Mots cl\u00e9s : <\/span>imaginaires sociaux, conspiration, crise de sens, covid-19, reptiliens.<\/h4>\n                            <\/div>\n                        <div class=\"resena-content\">\n                <p class=\"has-drop-cap\">Une r\u00e9flexion sociologique est propos\u00e9e sur l'origine, la signification et la port\u00e9e des th\u00e9ories conspirationnistes invraisemblables dans le contexte de l'\u00e9mergence du covid-19. La proposition analytique des imaginaires sociaux de Cornelius Castoriadis est utilis\u00e9e pour probl\u00e9matiser la diff\u00e9rence entre les \"imaginaires plausibles\" : l'origine du covid en tant qu'arme bact\u00e9riologique, et les \"imaginaires invraisemblables\" : l'origine extraterrestre du covid, afin d'interpr\u00e9ter comment il a \u00e9t\u00e9 possible d'accro\u00eetre certaines croyances, entre autres, dans les reptiliens, les illuminati et les extraterrestres, qui sont accus\u00e9s de vouloir dominer le monde.<\/p>                <p class=\"mas\">Cliquez ici<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/medina-sociedades-originarias-territorio-ritual-lagos-de-moreno\/\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2025\/03\/6_8770-scaled.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\">                <\/figure>\n\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">La f\u00eate des Arches : le renouvellement de l'alliance entre les anciens villages indiens de Lagos de Moreno<\/h2>\n<h3><ul class=\"list\"><li class=\"list-item\">Hector Medina<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">L'article d\u00e9crit le rituel accompli par les trois anciens villages indiens de Lagos de Moreno (Jalisco, Mexique) dans lequel ils renouvellent une alliance de longue date et revendiquent leur histoire commune et leur origine en tant que soci\u00e9t\u00e9s indig\u00e8nes. Il s'agit d'un acte de r\u00e9sistance aux tentatives de les nier ou de les rendre invisibles dans un contexte de politiques d\u00e9favorables.<\/p>                <p class=\"mas\">Cliquez ici<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/guzman-etnografia-mesa-nayar-transformacion-tiznados-semana-santa\/\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2025\/03\/fotografia_17_interior_de_la_iglesia_el_domingo_de_resureccion.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\">                <\/figure>\n\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\"><em>Xumuavikari n\u00e1ayarite<\/em>. Les tiznados de la Semaine Sainte de Cora \u00e0 Nayarit<\/h2>\n<h3><ul class=\"list\"><li class=\"list-item\">Adriana Guzman<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">Sur la base d'une ethnographie \u00e0 Mesa del Nayar, Nayarit, le processus de transformation tout au long de l'ann\u00e9e des tiznados, les principaux cr\u00e9ateurs de la Semana Santa ou Judea, est pr\u00e9sent\u00e9. <em>naiyari<\/em> (Cora) et leurs activit\u00e9s les plus importantes pendant le festival, ainsi que la condensation de diff\u00e9rentes cr\u00e9ations dans le m\u00eame rituel : la mort et la r\u00e9surrection du Christ (Christ-Soleil pour les Cora), le d\u00e9but du christianisme ; la Gen\u00e8se, l'origine de l'univers pour le catholicisme et la cr\u00e9ation du monde selon les Cora ; l'histoire de l'humanit\u00e9 pour les Cora. <em>naijarite<\/em>.<\/p>                <p class=\"mas\">Cliquez ici<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"wp-block-heading titulo-seccion\">Encartes multimedia<\/h2>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/morello-tatuajes-religiosidad-vivida-andalucia-loreto\/\">\n            <h2 class=\"post-title\">L'artisanat (religieux) du tatouage<\/h2>\n            <h3><ul class=\"list\"><li class=\"list-item\">Gustavo Morello<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">Le tatouage religieux est pass\u00e9 du statut de rituel \u00e0 celui de profession. En mat\u00e9rialisant les croyances, les tatoueurs vivent la tension entre l'art et la spiritualit\u00e9. Cette \u00e9tude examine comment les salons de tatouage sont devenus des espaces o\u00f9 l'expression religieuse contemporaine est fa\u00e7onn\u00e9e, en explorant les intersections entre l'art, la spiritualit\u00e9 et le commerce.<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"La profession (religieuse) de tatoueur : M\u00e1laga (Espagne) : Gustavo Morello\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/qT4kWy3Rh20?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap ensayo-fotografico\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/barber-trabajo-artesanal-chiapas-representacion-audiovisual\/\">\n                        <h2 class=\"post-title\">\u00catre artisane : un m\u00e9tier parmi d'autres. Une vid\u00e9o ethnographique sur les diff\u00e9rents rythmes de travail d'une brodeuse Tseltal.<\/h2>\n            <h3><ul class=\"list\"><li class=\"list-item\">Rachel Barber<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">Les images et les descriptions de la production artisanale textile au Mexique, cr\u00e9\u00e9es en grande partie \u00e0 des fins commerciales ou pour documenter des projets ayant un impact social, mettent souvent l'accent sur le caract\u00e8re ancestral de l'artisanat ou sur son utilit\u00e9 pour cultiver l'autonomisation des femmes artisanes sur la voie d'un avenir meilleur. Cependant, ces deux approches ignorent les fa\u00e7ons concr\u00e8tes dont les femmes travaillent dans leur vie quotidienne. Ce court m\u00e9trage, qui retrace une journ\u00e9e dans la vie d'Antonia, une brodeuse Tseltal de la municipalit\u00e9 de Tenejapa, dans les hauts plateaux du Chiapas, cherche \u00e0 dresser un portrait plus pr\u00e9cis de la place de la production artisanale dans la vie quotidienne des femmes artisanes.<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"\u00catre artisan : un m\u00e9tier parmi d&#039;autres | Rachel Barber\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/uB48MhPFkSI?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap ensayo-fotografico\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/diaz-monocultivo-ecuaro-tensiones-historia-san-miguel-zapotitlan\/\">\n                        <h2 class=\"post-title\">Monoculture et \"ecuaro\" : aspects et g\u00e9n\u00e9alogies de la modernisation agricole \u00e0 San Miguel Zapotitl\u00e1n, Mexique.<\/h2>\n            <h3><ul class=\"list\"><li class=\"list-item\">Rub\u00e9n D\u00edaz Ram\u00edrez<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">Cet article explore les arrangements entre humains, non-humains et plus qu'humains g\u00e9n\u00e9r\u00e9s par la modernisation de l'agriculture dans l'ejido de San Miguel Zapotitl\u00e1n, municipalit\u00e9 de Poncitl\u00e1n, Mexique, depuis les ann\u00e9es 1950. Les images r\u00e9v\u00e8lent une agriculture dont la g\u00e9n\u00e9alogie renvoie \u00e0 la science de la r\u00e9volution verte et \u00e0 des pratiques et savoirs d'origine paysanne. Elles montrent les sympathies et les tensions entre le traditionnel et le moderne, le local et le global, l'autonomie et la d\u00e9pendance ; la monoculture du ma\u00efs et du bl\u00e9 et la persistance de la polyculture (ecuaro) et de la religiosit\u00e9 agraire.<\/p>\n                    <\/a>\n    <\/div>\n<div class=\"multimedia-wrap media-xl\">\n       <div class=\"ficha material\"><a href=\"https:\/\/encartes.mx\/fr\/ensayos-fotograficos\/monocultivo-ecuaro-genmodernizacion-agricola-san-miguel-zapotitlan\/\">\n<h3>Reportage photo<\/h3><img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2025\/03\/imagen_30-scaled.jpg\" alt=\"\" class=\"wp-image-32026 lazy loaded\"><p class=\"mas\">Cliquez ici pour voir l'essai<\/p><\/a><\/div>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"wp-block-heading titulo-seccion\">Entrevistas<\/h2>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/pena-grimson-entrevista-trayectoria-imaginacon-politica\/\">\n            <h2 class=\"post-title\">Entretien avec Alejandro Grimson. D\u00e9fis intellectuels pour l'imagination politique<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Alejandro Grimson<\/li><\/ul><\/h5>\n            <h3><ul class=\"list\"><li class=\"list-item\">Alina Pe\u00f1a<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">L'entretien \"D\u00e9fis intellectuels pour l'imagination politique\" pr\u00e9sente un dialogue avec Alejandro Grimson, un \u00e9minent anthropologue argentin connu pour son analyse des identit\u00e9s et des fronti\u00e8res en Am\u00e9rique latine. Alina Pe\u00f1a Iguar\u00e1n met en lumi\u00e8re ses contributions sur les configurations culturelles et le concept de fronti\u00e8re en tant qu'espace dynamique d'interaction et de conflit. La conversation aborde trois moments : les d\u00e9bats latino-am\u00e9ricains des ann\u00e9es 1990, la gen\u00e8se de son livre \"Les limites de la culture\" et l'analyse de la mont\u00e9e de l'extr\u00eame droite.<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Entretien avec Alejandro Grimson par Alina Pe\u00f1a | D\u00e9fis intellectuels pour l&#039;imaginaire politique\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/xo9QEZBkd3g?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/duran-alonso-entrevista-trayectoria-acompanamiento-luchas-sociales-pistas\/\">\n            <h2 class=\"post-title\">Apprendre par la lutte : le parcours de \"Doc Alonso\".<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Jorge Alonso<\/li><\/ul><\/h5>\n            <h3><ul class=\"list\"><li class=\"list-item\">In\u00e9s Dur\u00e1n Matute<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">L'interview \"Apprendre avec les luttes : le parcours de 'Doc Alonso'\" pr\u00e9sente la trajectoire acad\u00e9mique et militante de Jorge Alonso S\u00e1nchez, un chercheur renomm\u00e9 du CIESAS avec 60 ans de travail dans les mouvements sociaux. In\u00e9s Dur\u00e1n Matute met en lumi\u00e8re son engagement dans les luttes populaires, son important travail de publication et son accompagnement de mouvements tels que le zapatisme et les communaut\u00e9s indig\u00e8nes de Jalisco.<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Interview de Jorge Alonso par In\u00e9s Dur\u00e1n | Apprendre \u00e0 travers les luttes : le parcours de &quot;Doc&quot; Alonso\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/xvShf6Dpo2g?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n    <\/div>\n<\/div>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/encartes.mx\/fr\/ensayos-fotograficos\/manifestaciones-conflicto-palestina-imagenes-mundo\/\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"521\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2025\/03\/concurso-6-1024x521.jpg\" alt=\"\" class=\"wp-image-39666\" srcset=\"https:\/\/encartes.mx\/wp-content\/uploads\/2025\/03\/concurso-6-1024x521.jpg 1024w, https:\/\/encartes.mx\/wp-content\/uploads\/2025\/03\/concurso-6-300x153.jpg 300w, https:\/\/encartes.mx\/wp-content\/uploads\/2025\/03\/concurso-6-768x391.jpg 768w, https:\/\/encartes.mx\/wp-content\/uploads\/2025\/03\/concurso-6-18x9.jpg 18w, https:\/\/encartes.mx\/wp-content\/uploads\/2025\/03\/concurso-6-1200x610.jpg 1200w, https:\/\/encartes.mx\/wp-content\/uploads\/2025\/03\/concurso-6.jpg 1280w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n\n\n\n<h2 class=\"wp-block-heading titulo-seccion\">Discrepancias<\/h2>\n\n\n\n<div class=\"ms-item resena discrepancias\">\n                     <div class=\"ficha-material\">\n                <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/medina-garduno-hernandez-carranza-panotto-setton-perspectiva-latinoamericana-palestina\/\">\n                <figure class=\"article-preview-image\">\n                    <img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2025\/03\/pexels-pok-rie-33563-19322197-scaled.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"palestina\" width=\"580\" height=\"213\"><\/figure>\n                <\/a>    \n            <\/div>\n                    <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/medina-garduno-hernandez-carranza-panotto-setton-perspectiva-latinoamericana-palestina\/\">\n            <div class=\"resena-content\">\n<h2 class=\"post-title\">La Palestine vue d'Am\u00e9rique latine<\/h2>\n                <h5><ul class=\"list\"><li class=\"list-item\">M\u00f3ises Gardu\u00f1o, Marlene Hern\u00e1ndez Mor\u00e1n, Brenda Poveda, Nic\u00f3las Panotto, Dami\u00e1n Setton<\/li><\/ul><\/h5><h3><ul class=\"list\"><li class=\"list-item\"><span>mod\u00e9rateur<\/span>  Arely Medina Torres<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">D\u00e9bat sur la fa\u00e7on dont la situation en Palestine est per\u00e7ue dans diff\u00e9rentes perspectives latino-am\u00e9ricaines. Des experts du Mexique, du Br\u00e9sil, du Chili et de l'Argentine r\u00e9fl\u00e9chissent \u00e0 la situation actuelle de l'occupation isra\u00e9lienne en Palestine et analysent les r\u00e9actions politiques, sociales, religieuses et \u00e9tudiantes dans les pays de la r\u00e9gion. L'influence du sionisme chr\u00e9tien, les mobilisations pro-palestiniennes et les dynamiques g\u00e9opolitiques qui fa\u00e7onnent la compr\u00e9hension de ce conflit en Am\u00e9rique latine sont abord\u00e9es.<\/p>                \n<p class=\"mas\">Cliquez ici<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n\n\n\n<h2 class=\"wp-block-heading titulo-seccion\">Rese\u00f1as cr\u00edticas<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/guber-antropologias-mundiales-cosmopolitica-diversidad\/\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2025\/03\/Resena-Rosana-Guber.png\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">Panorama des anthropologies mondiales<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Gustavo Lins Ribeiro (\u00e9d. Gral.), Carmen Bueno Castellanos, Hilary Callan, Virginia Garc\u00eda Acosta et Laura R. Valladares (\u00e9d.), Mexique : CIESAS\/UAM-I\/UAM-L\/Universidad Iberoamericana, 2023.<\/span><\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">De la face cach\u00e9e de la lune au soleil levant. L'exercice de comparaison \u00e0 part enti\u00e8re<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Rosana Guber<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">L'ouvrage rassemble les contributions de 35 auteurs sur les anthropologies de diff\u00e9rents pays. \u00c9dit\u00e9 par Gustavo Lins Ribeiro et d'autres chercheurs, il offre une vision globale de la discipline au-del\u00e0 de l'eurocentrisme, en soulignant la diversit\u00e9 des traditions anthropologiques et leurs contextes historico-politiques sp\u00e9cifiques.<\/p>                \n<p class=\"mas\">Cliquez ici<\/p>\n                        \n            <\/div>\n         <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/grimaldo-ciudad-creativa-marca-capitalismo-cognitivo\/\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2025\/03\/Resena-Christian-Grimaldo.jpg\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">Droits d'auteur de la ville<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Conrado Romo, Mexico : Fondo de Cultura Econ\u00f3mica, 2024, 100 p.<\/span><\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">Qu'est-ce qui sous-tend l'id\u00e9e d'une ville cr\u00e9ative ?<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Christian O. Grimaldo-Rodr\u00edguez<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">L'ouvrage analyse la mani\u00e8re dont les \"villes cr\u00e9atives\" sont le produit d'un capitalisme cognitif qui privatise la culture par le biais des droits d'auteur. Romo affirme que ces mod\u00e8les urbains impliquent des processus de nettoyage social et de d\u00e9possession territoriale sous la fa\u00e7ade de la \"r\u00e9cup\u00e9ration urbaine\" pour attirer les industries cr\u00e9atives.<\/p>                \n\n<p class=\"mas\">Cliquez ici<\/p>\n                        \n            <\/div>\n         <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/rivera-estetica-del-retorno-fotografia-alteridad-narrativa\/\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2025\/03\/Resena-Antonio-Rivera.jpg\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">La photographie et l'autre. Corps et esth\u00e9tique du retour<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Diego Lizarazo, Mexico : Gouvernement du Mexique-Subsecretar\u00eda de Cultura, 2022, 164 p.<\/span><\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">L'\"esth\u00e9tique du retour\", ou la force de l'alt\u00e9rit\u00e9 de la photographie<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Antonio Rivera Garc\u00eda<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">L'exposition \"Photographie et l'autre\" de Diego Lizarazo explore la relation entre la photographie et l'alt\u00e9rit\u00e9, proposant une \"esth\u00e9tique du retour\" o\u00f9 l'image photographique r\u00e9cup\u00e8re les disparus en tant que force d'alt\u00e9rit\u00e9, analysant les \u0153uvres qui transforment le traumatisme en m\u00e9moire curative et en acte de r\u00e9sistance.<\/p>                \n\n<p class=\"mas\">Cliquez ici<\/p>\n                        \n            <\/div>\n                    <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"credits col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n    <div class=\"wrapper\">\n<img decoding=\"async\" class=\"simple-logo lazy loaded\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2018\/03\/simple-logo.png\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2018\/03\/simple-logo.png\" data-was-processed=\"true\"><p class=\"title translation-block\">Directeur de <em>Encartes<\/em>.<\/p><p class=\"name\"><a href=\"https:\/\/encartes.mx\/fr\/personas\/torre-castellanos-renee-de-la\/\">Ren\u00e9e de la Torre Castellanos<\/a><\/p><p class=\"title\">Edition<\/p><p class=\"name\">Nury Salom\u00e9 Aguilar Pita<\/p><p class=\"title\">Correction<\/p><p class=\"name\">Cecilia Palomar<\/p><p class=\"name\">Isabel Orend\u00e1in<\/p><p class=\"title\">Dessin et formation<\/p><p class=\"name\">Veronica Segovia<\/p><p class=\"title\">Conception et formation WordPress<\/p><p class=\"name\">Arthur Temporal Ventura<\/p>        <p class=\"title\">\n            <a class=\"directorio\" href=\"https:\/\/archive.org\/download\/encartes-15\/directorio-encartes-mar-2025.pdf\">Voir le r\u00e9pertoire complet<\/a>\n        <\/p>\n    <\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Vol. 8, n\u00fam. 15 (2025) Ver n\u00famero completo en PDF Editorial Rutas, din\u00e1micas y respuestas a la migraci\u00f3n Este n\u00famero de Encartes, ahora indizada por Scielo M\u00e9xico, aborda la migraci\u00f3n por la ruta Dari\u00e9n-Tapachula, mostrando las dificultades que enfrentan los migrantes, metodolog\u00edas etnogr\u00e1ficas en ruta y estrategias de supervivencia. Tambi\u00e9n incluye art\u00edculos sobre conspiracionismo, pr\u00e1cticas [&hellip;]<\/p>","protected":false},"author":4,"featured_media":39198,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"numerostemplate.php","meta":{"_acf_changed":false,"footnotes":""},"coauthors":[551],"class_list":["post-39572","page","type-page","status-publish","has-post-thumbnail","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.2 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Vol. 8, N\u00fam. 15 (2025) &#8211; Encartes<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/encartes.mx\/fr\/vol-8-num-15-2025\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vol. 8, N\u00fam. 15 (2025) &#8211; Encartes\" \/>\n<meta property=\"og:description\" content=\"Vol. 8, n\u00fam. 15 (2025) Ver n\u00famero completo en PDF Editorial Rutas, din\u00e1micas y respuestas a la migraci\u00f3n Este n\u00famero de Encartes, ahora indizada por Scielo M\u00e9xico, aborda la migraci\u00f3n por la ruta Dari\u00e9n-Tapachula, mostrando las dificultades que enfrentan los migrantes, metodolog\u00edas etnogr\u00e1ficas en ruta y estrategias de supervivencia. 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