{"id":32419,"date":"2020-09-22T04:51:08","date_gmt":"2020-09-22T04:51:08","guid":{"rendered":"https:\/\/encartesantropologicos.mx\/?page_id=32419"},"modified":"2023-11-22T17:31:32","modified_gmt":"2023-11-22T23:31:32","slug":"vol-3-num-6-2020","status":"publish","type":"page","link":"https:\/\/encartes.mx\/fr\/vol-3-num-6-2020\/","title":{"rendered":"Vol. 3, No. 6 (2020)"},"content":{"rendered":"<div class=\"cat-title\"><h1>Vol 3, No. 6 (2020)<\/h1><\/div>\n\n\n\n<div class=\"portada-pdf\">\n    <a class=\"complete-pdf\" href=\"https:\/\/revista.encartes.mx\/index.php\/encartes\/issue\/view\/10\/6\">\n        <div>\n            <img decoding=\"async\" class=\"lazy loaded\" style=\"max-width:280px\" src=\"https:\/\/archive.org\/download\/encartes-vol-3-num-6\/6-portadavol3num6.jpg\" data-src=\"https:\/\/archive.org\/download\/encartes-vol-3-num-6\/6-portadavol3num6.jpg\" data-was-processed=\"true\">\n            <p>Voir le num\u00e9ro complet en PDF<\/p>\n        <\/div>\n    <\/a>\n<\/div>\n\n\n\n<div class=\"wp-block-group ms-item editorial gutenslider\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<h1>dans ce num\u00e9ro<\/h1>\n\n\n<div id=\"gutenslider-bmymo1e73\" class=\"wp-block-eedee-block-gutenslider content-change alignnone arrow-style-1 arrow-position-sides arrow-mb-none dot-style-1 is-position-center-center\" style=\"--gutenslider-min-height: 50vh;--gutenslider-arrow-size: 40px;--gutenslider-dot-size: 25px;--gutenslider-arrow-color: #ffffff;--gutenslider-dot-color: #ffffff;--gutenslider-padding-y-mobile: 40px;--gutenslider-padding-x-mobile: 40px;--gutenslider-padding-y-tablet: 40px;--gutenslider-padding-x-tablet: 40px;--gutenslider-padding-y-desktop: 40px;--gutenslider-padding-x-desktop: 40px;--gutenslider-bg-image: url();--gutenslider-min-height-md: 50vh;--gutenslider-min-height-sm: 50vh;--gutenslider-padding-x: 40px;--gutenslider-padding-x-md: 40px;--gutenslider-padding-x-sm: 20px;--gutenslider-padding-y: 40px;--gutenslider-padding-y-md: 40px;--gutenslider-padding-y-sm: 20px;--gutenslider-arrow-size-md: 30px;--gutenslider-arrow-size-sm: 30px;--gutenslider-dot-size-md: 25px;--gutenslider-dot-size-sm: 25px;--gutenslider-arrow-bg-color: transparent;--gutenslider-arrow-hover-color: #eeeeee;--gutenslider-arrow-bg-hover-color: transparent;--gutenslider-arrow-x-offset: 10px;--gutenslider-arrow-x-offset-md: 10px;--gutenslider-arrow-x-offset-sm: 10px;--gutenslider-arrow-y-offset: 0px;--gutenslider-arrow-y-offset-md: 0px;--gutenslider-arrow-y-offset-sm: 0px;--gutenslider-arrow-x-spacing: 0px;\" data-parallax-direction=\"down\" data-parallax-amount=\"1.3\"><div class=\"slick-slider\" data-slick='{\"lazyload\":\"ondemand\",\"infinite\":true,\"pauseOnFocus\":true,\"pauseOnHover\":true,\"dots\":true,\"arrows\":true,\"autoplaySpeed\":3000,\"speed\":700,\"autoplay\":true,\"fade\":true,\"pauseOnDotsHover\":true,\"slidesToShow\":1,\"slidesToScroll\":1,\"adaptiveHeight\":false,\"responsive\":[{\"breakpoint\":960,\"settings\":{\"arrows\":true,\"dots\":true,\"slidesToShow\":1,\"slidesToScroll\":1}},{\"breakpoint\":600,\"settings\":{\"arrows\":true,\"dots\":true,\"slidesToShow\":1,\"slidesToScroll\":1}}]}'>\n\n<div class=\"wp-block-eedee-block-gutenslide vertical-align-center\"><div id=\"gutenslide-hehvtph6s\"><div class=\"eedee-background-div\"><img loading=\"lazy\" decoding=\"async\" width=\"1251\" height=\"976\" class=\"wp-image-33311 swiper-zoom-target\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/gutenslider-convocatoria_covid_3.jpg\" alt=\"\" style=\"object-fit:cover;object-position:50% 50%\"\/><div class=\"eedee-background-div__overlay\" style=\"opacity:1\"><\/div><\/div><div class=\"slide-content\">\n<p class=\"has-text-align-center has-larger-font-size\"><\/p>\n<\/div><a class=\"slide-link\" href=\"https:\/\/encartesantropologicos.mx\/ensayos-fotograficos\/el-covid-19-bajo-la-lente\"> <\/a><\/div><\/div>\n\n\n\n<div class=\"wp-block-eedee-block-gutenslide vertical-align-center\"><div id=\"gutenslide-zem4uri0i\"><div class=\"eedee-background-div\"><img loading=\"lazy\" decoding=\"async\" width=\"1251\" height=\"976\" class=\"wp-image-33305 swiper-zoom-target\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/gutenslider-discrepancia6_3.jpg\" alt=\"\" style=\"object-fit:cover;object-position:50% 50%\"\/><div class=\"eedee-background-div__overlay\" style=\"opacity:1\"><\/div><\/div><div class=\"slide-content\">\n<p class=\"has-text-align-center has-larger-font-size\"><\/p>\n<\/div><a class=\"slide-link\" href=\"https:\/\/encartesantropologicos.mx\/disrepancias-estallido-social-america-latina-2019\"> <\/a><\/div><\/div>\n\n\n\n<div class=\"wp-block-eedee-block-gutenslide vertical-align-center\"><div id=\"gutenslide-5zguhgy8w\"><div class=\"eedee-background-div\"><img loading=\"lazy\" decoding=\"async\" width=\"1251\" height=\"976\" class=\"wp-image-33307 swiper-zoom-target\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/gutenslider-isolda_perello2.jpg\" alt=\"\" style=\"object-fit:cover;object-position:50% 50%\"\/><div class=\"eedee-background-div__overlay\" style=\"opacity:1\"><\/div><\/div><div class=\"slide-content\">\n<p class=\"has-text-align-center has-larger-font-size\"><\/p>\n<\/div><a class=\"slide-link\" href=\"https:\/\/encartesantropologicos.mx\/ensayos-fotograficos\/perello-isolda-sergio-torres-frontera-ceuta-melilla\/\"> <\/a><\/div><\/div>\n\n\n\n<div class=\"wp-block-eedee-block-gutenslide vertical-align-center\"><div id=\"gutenslide-p3sydmnr1\"><div class=\"eedee-background-div\"><img loading=\"lazy\" decoding=\"async\" width=\"1251\" height=\"976\" class=\"wp-image-33309 swiper-zoom-target\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/gutenslider-isaac_vargas-3.jpg\" alt=\"\" style=\"object-fit:cover;object-position:50% 50%\"\/><div class=\"eedee-background-div__overlay\" style=\"opacity:1\"><\/div><\/div><div class=\"slide-content\">\n<p class=\"has-text-align-center has-larger-font-size\"><\/p>\n<\/div><a class=\"slide-link\" href=\"https:\/\/encartesantropologicos.mx\/vargas-miradas-suspendidas-fotos-desaparecidos-jalisco\"> <\/a><\/div><\/div>\n\n<\/div><button class=\"slick-arrow slick-prev eedee-gutenslider-nav eedee-gutenslider-prev\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewbox=\"0 0 24 24\" width=\"24\" height=\"24\"><circle class=\"bg\" cx=\"13\" cy=\"12\" r=\"11\" \/><path fill=\"none\" d=\"M0 0h24v24H0z\"\/><path class=\"arrow\" d=\"M10.828 12l4.95 4.95-1.414 1.414L8 12l6.364-6.364 1.414 1.414z\"\/><\/svg><\/button><button class=\"slick-arrow slick-next eedee-gutenslider-nav eedee-gutenslider-next\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewbox=\"0 0 24 24\" width=\"24\" height=\"24\"><circle class=\"bg\" cx=\"11\" cy=\"12\" r=\"11\" \/><path fill=\"none\" d=\"M0 0h24v24H0z\"\/><path class=\"arrow\" d=\"M13.172 12l-4.95-4.95 1.414-1.414L16 12l-6.364 6.364-1.414-1.414z\"\/><\/svg><\/button><\/div><\/div><\/div>\n\n\n\n<div class=\"cat-title\"><h1>Coloquio interdisciplinario<\/h1><\/div>\n\n\n\n<div class=\"coloquio-principal ms-item\">\n    <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/burity-el-pueblo-evangelico\/\">\n         <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-joanildo_burity-1.jpg\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-joanildo_burity-1.jpg\" data-was-processed=\"true\"> \n        <div class=\"title\">\n            <h2>Les \u00e9vang\u00e9liques : construction h\u00e9g\u00e9monique, conflits entre minorit\u00e9s et r\u00e9action conservatrice<\/h2>\n        <\/div>\n<h3><ul class=\"list\"><li class=\"list-item\">Joanildo Burity<\/li><\/ul><\/h3>\n        <div class=\"text\">\n<p class=\" translation-block\">&lt;La politique \u00e9vang\u00e9lique latino-am\u00e9ricaine peut \u00eatre consid\u00e9r\u00e9e, en termes laconiens, comme une construction du peuple. Plus pr\u00e9cis\u00e9ment, comme la construction du peuple \u00e9vang\u00e9lique, une minorit\u00e9 avec ses propres demandes et sa propre voix dans un continent catholique d&#039;\u00c9tats la\u00efques. Il s&#039;agit d&#039;une construction \u00e9vang\u00e9lique du peuple national dans des contextes o\u00f9 les \u00e9vang\u00e9liques sont d\u00e9j\u00e0 consid\u00e9r\u00e9s comme une force sociopolitique aux aspirations h\u00e9g\u00e9moniques. Toutefois, ce double r\u00e9cit s&#039;est compliqu\u00e9 ces derni\u00e8res ann\u00e9es dans les eaux agit\u00e9es de ce que l&#039;on appelle la vague conservatrice. Au Br\u00e9sil, une alliance remarquable entre l&#039;extr\u00eame droite politique, le n\u00e9olib\u00e9ralisme et l&#039;\u00e9lite parlementaire et pastorale \u00e9vang\u00e9lique se r\u00e9percute, probl\u00e9matisant s\u00e9rieusement les attentes d&#039;un impact pluraliste de la pr\u00e9sence publique \u00e9vang\u00e9lique.<\/p>            <\/div>\n            <p class=\"mas\">Cliquez ici<\/p>\n        <\/a>\n    <\/div>\n\n\n\n<div class=\"comentarios ms-item\">\n    <div class=\"comentarios-title\">\n        <h1>Commentaires<\/h1>\n    <\/div>\n            <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/fr\/panotto-evangelico-fuerza-agonista\/\">\n                <h2 class=\"title\">L'\u00e9vang\u00e9lisme comme force agonistique : les disputes h\u00e9g\u00e9moniques face \u00e0 la transition politique latino-am\u00e9ricaine<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Nicolas Panotto<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Cliquez ici<\/p>\n            <\/a>\n        <\/div>\n                <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/delgado-evangelicos_poder_politico_mexico\">\n                <h2 class=\"title\">Les \u00e9vang\u00e9liques et le pouvoir politique au Mexique : reconfiguration des alliances et des antagonismes<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Cecilia Delgado-Molina<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Cliquez ici<\/p>\n            <\/a>\n        <\/div>\n                <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/pleyers-ascenso_politico_religiosos_conservadores_brasil\">\n                <h2 class=\"title\">L'ascension politique des acteurs religieux conservateurs. Quatre le\u00e7ons tir\u00e9es du cas br\u00e9silien<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Geoffrey Pleyers<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Cliquez ici<\/p>\n            <\/a>\n        <\/div>\n        <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/birman-comentario_joanildo_burity\">\n                <h2 class=\"title\">Commentaires sur le texte de Joanildo Burity : les d\u00e9fis d'aujourd'hui<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Patricia Birman<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Cliquez ici<\/p>\n            <\/a>\n    <\/div>\n<div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/fediakova-evangelicos_chilenos_ciudadania_cultural\">\n                <h2 class=\"title\">Les \u00e9vang\u00e9liques chiliens, une citoyennet\u00e9 culturelle<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Evguenia Fediakova<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Cliquez ici<\/p>\n            <\/a>\n    <\/div>\n<div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/olvera-populismo_religion_brasil_mexico\">\n                <h2 class=\"title\">Populisme et religion au Br\u00e9sil et au Mexique. Une br\u00e8ve r\u00e9flexion<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Alberto Olvera<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Cliquez ici<\/p>\n            <\/a>\n    <\/div>\n<\/div>\n\n\n\n<figure class=\"wp-block-image size-large no-margin-bottom\"><a href=\"https:\/\/youtu.be\/GBXuo4CNXx0\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"366\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1024x366.jpg\" alt=\"\" class=\"wp-image-33752\" srcset=\"https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1024x366.jpg 1024w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-300x107.jpg 300w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-768x274.jpg 768w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1600x572.jpg 1600w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-2200x786.jpg 2200w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-2800x1000.jpg 2800w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-3400x1215.jpg 3400w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1536x549.jpg 1536w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-2048x732.jpg 2048w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1200x429.jpg 1200w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1980x707.jpg 1980w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-scaled.jpg 2560w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">R\u00e9alit\u00e9s socioculturelles<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/nunez-zapatismo-distopia-hidra-tormenta-narrativas-futuro\">\n                        <div class=\"ficha-material\">\n                <h2 class=\"post-title\">Dystopies : l'hydre et la temp\u00eate \u00e0 venir. Les r\u00e9cits de l'avenir dans le zapatisme<\/h2>\n                <h3>\n                    <ul class=\"list\">\n                        <li class=\"list-item\">Carlos Octavio N\u00fa\u00f1ez Miramontes<\/li>                    <\/ul>\n                <\/h3>\n                <h4 class=\" translation-block\"><span class=\"before\">Mots cl\u00e9s : <\/span>dystopianisme, futur, temporalit\u00e9, Zapatisme.<\/h4>\n                            <\/div>\n                        <div class=\"resena-content\">\n                <p class=\" translation-block\">&lt;Le mouvement zapatiste a d\u00e9velopp\u00e9 un discours explicite sur le temps, un discours qui s&#039;est radicalis\u00e9 au point de vouloir le reconfigurer dans une r\u00e9bellion bas\u00e9e sur la r\u00e9sistance. Dans cet article, \u00e0 partir d&#039;une analyse critique du discours (<span class=\"small-caps\">ACD<\/span>), les r\u00e9cits du futur dans le zapatisme sont abord\u00e9s, en particulier les r\u00e9cits auxquels souscrivent les all\u00e9gories de l'hydre et de la temp\u00eate \u00e0 venir. Le concept de dystopie est propos\u00e9 pour souligner la faisabilit\u00e9 et l'\u00e9valuation rationnelle des sc\u00e9narios possibles de l'\u00e9chec social.<\/p>                <p class=\"mas\">Cliquez ici<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/aceves-cultura-ciudadana-ciudadania-cultural\">\n                        <div class=\"ficha-material\">\n                <h2 class=\"post-title\">Cultures citoyennes et citoyennet\u00e9 culturelle. Une exploration des termes<\/h2>\n                <h3>\n                    <ul class=\"list\">\n                        <li class=\"list-item\">Jorge Eduardo Aceves Lozano<\/li>                    <\/ul>\n                <\/h3>\n                <h4 class=\" translation-block\"><span class=\"before\">Mots cl\u00e9s : <\/span>citoyennet\u00e9, culture, droits, mondialisation, politique.<\/h4>\n                            <\/div>\n                        <div class=\"resena-content\">\n                <p class=\" translation-block\"><span class=\"dropcap\">Ce texte examine la relation entre la citoyennet\u00e9 et la culture. L'exploration des textes de sciences sociales qui traitent de ces termes afin d'analyser certains sujets sociaux, tant dans leur action que dans leur conceptualisation, nous am\u00e8ne \u00e0 consid\u00e9rer que les citoyennet\u00e9s sont diverses, h\u00e9t\u00e9rog\u00e8nes et avec des positions in\u00e9gales par rapport \u00e0 d'autres groupes de citoyens et dans leur relation avec la sph\u00e8re \u00e9tatique. Chaque groupe de citoyens vit et fa\u00e7onne son action sociale sur la base de ses propres configurations identitaires, codes et dispositions culturelles, qui sont tous affect\u00e9s par des relations de pouvoir et de genre, de classe et d'ethnicit\u00e9. Par leurs actions, leurs \u00e9motions et leurs pens\u00e9es, les citoyens expriment la pluralit\u00e9 sociale, politique, \u00e9conomique et culturelle de nos soci\u00e9t\u00e9s contemporaines conflictuelles. Deux r\u00e9flexions sont d\u00e9velopp\u00e9es dans cet essai : premi\u00e8rement, la discussion est abord\u00e9e sous l'angle des pratiques de citoyennet\u00e9 ; deuxi\u00e8mement, la dimension culturelle des droits sp\u00e9cifiques de la citoyennet\u00e9 est mise en \u00e9vidence.<\/p>                <p class=\"mas\">Cliquez ici<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/vargas-miradas-suspendidas-fotos-desaparecidos-jalisco\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-isaac_vargas-carteles_desaparecidos.jpg\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-isaac_vargas-carteles_desaparecidos.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\" data-was-processed=\"true\">                <\/figure>\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">Regards suspendus. Les photos des disparus de Jalisco<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Isaac Vargas<\/li><\/ul><\/h3>\n                <p class=\" translation-block\"><span class=\"dropcap\">La<\/span> guerre contre la criminalit\u00e9 a entra\u00een\u00e9, au cours des treize derni\u00e8res ann\u00e9es, un m\u00e9lange de violence qui a laiss\u00e9 des traces profondes dans la soci\u00e9t\u00e9 mexicaine. Les m\u00e9dias audiovisuels enregistrent quotidiennement les expressions de l'\u00e9chec de la strat\u00e9gie de s\u00e9curit\u00e9, bien qu'ils le fassent principalement par le biais de leur esth\u00e9tisation et de leur caract\u00e8re spectaculaire. Au milieu de la couverture m\u00e9diatique, d'autres pratiques sont apparues de la part des victimes de la guerre, en particulier des familles de disparus, qui utilisent la mat\u00e9rialit\u00e9 de l'image pour cr\u00e9er des cartes de recherche qui leur permettent de visualiser l'absence de leurs proches.<\/p>                <p class=\"mas\">Cliquez ici<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Encartes multimedia<\/h2>\n\n\n\n<div class=\"resena-wrap ensayo-fotografico\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/perello-frontera-hispano-marroqui-recorrido-historico-visual\">\n                        <h2 class=\"post-title\"> \t\nTraverser la fronti\u00e8re entre l'Espagne et le Maroc : un voyage historique visuel. Exp\u00e9riences de terrain dans un environnement frontalier.<\/h2>\n            <h3><ul class=\"list\"><li class=\"list-item\">\tMar\u00eda Isolda Perell\u00f3 Carrascosa<\/li><\/ul><\/h3>\n            <p class=\" translation-block\"><span class=\"dropcap\">Cet essai photographique vise \u00e0 montrer quelques-uns des r\u00e9sultats de la recherche de terrain men\u00e9e dans le cadre d'une th\u00e8se de doctorat durant les mois de juillet \u00e0 septembre 2014 \u00e0 Ceuta, ainsi qu'\u00e0 Melilla et dans les villes proches de la fronti\u00e8re hispano-marocaine. Comme on le verra, les enclaves maritimes de Ceuta et Melilla occupaient autrefois une position g\u00e9ostrat\u00e9gique essentielle en M\u00e9diterran\u00e9e. Aujourd'hui, leur r\u00f4le de fronti\u00e8res ext\u00e9rieures de l'Europe sur le continent africain a \u00e9t\u00e9 renforc\u00e9 par la s\u00e9curisation de la r\u00e9gion frontali\u00e8re pour contenir les menaces li\u00e9es aux activit\u00e9s criminelles et \u00e0 la migration transm\u00e9diterran\u00e9enne \"non d\u00e9sir\u00e9e\", bien qu'elle en soit \u00e9galement venue \u00e0 affecter le commerce ou la contrebande \"atypique\" avec le Maroc.<\/p>            <p class=\"mas\">Cliquez ici pour la contextualisation<\/p>\n                    <\/a>\n    <\/div>\n<div class=\"multimedia-wrap media-xl\">\n       <div class=\"ficha material\"><a href=\"https:\/\/encartesantropologicos.mx\/ensayos-fotograficos\/perello-isolda-sergio-torres-frontera-ceuta-melilla\/\"><h3>Reportage photo<\/h3><img decoding=\"async\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/isolda_perello-frontera_hispano_maroqui-11.jpeg\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/isolda_perello-frontera_hispano_maroqui-11.jpeg\" alt=\"\" class=\"wp-image-32026 lazy loaded\" data-was-processed=\"true\"><p class=\"mas\">Cliquez ici pour voir l'essai<\/p><\/a><\/div>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"multimedia-wrap media-xl\">\n<h3>Documentaire<\/h3>\n       <div class=\"multimedia\"><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/FWpb1eSSJVs\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\" width=\"560\" height=\"315\" frameborder=\"0\"><\/iframe><\/div>\n    <\/div>\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/zires-filmar-abriendo-senderos-de-justicia\">\n                        <h2 class=\"post-title\">O\u00f9 nous situons-nous pour filmer l'ouverture des voies de la justice. La sentence et la commission d'Ayotzinapa ?<\/h2>\n            <h3><ul class=\"list\"><li class=\"list-item\">Margarita Zires<\/li><\/ul><\/h3>\n            <p class=\" translation-block\"><span class=\"dropcap\">Ce texte pr\u00e9sente une analyse de la mani\u00e8re dont la recherche et la production du film documentaire Abriendo senderos de justicia. La sentence et la commission d'Ayotzinapa. Il montre les perspectives analytiques et les approches narratives qui ont \u00e9t\u00e9 adopt\u00e9es \u00e0 diff\u00e9rents stades de sa cr\u00e9ation. En ce sens, il tente de montrer le processus d'implication subjective ou d'engagement politico-\u00e9thique des chercheurs et des producteurs du mouvement Ayotzinapa. Il explique \u00e9galement l'importance d'une sentence sans pr\u00e9c\u00e9dent et encourageante pour ce mouvement pour sa cr\u00e9ativit\u00e9 juridique dans le domaine de la lutte pour les droits de l'homme dans notre pays, ainsi que d'une commission qui r\u00e9cup\u00e8re cette cr\u00e9ativit\u00e9 dans la conjoncture du gouvernement de L\u00f3pez Obrador, au-del\u00e0 des difficult\u00e9s qu'il a rencontr\u00e9es.<\/p>            <p class=\"mas\">Cliquez ici<\/p>\n                    <\/a>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Entrevistas<\/h2>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <a href=\"https:\/\/encartesantropologicos.mx\/paz-primavera-feminista-mexicana\">\n    <\/a>\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/paz-primavera-feminista-mexicana\">\n            <h2 class=\"post-title\">Le printemps f\u00e9ministe mexicain n'en finit pas<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Gabriela Cano<\/li><\/ul><\/h5><h3><ul class=\"list\"><li class=\"list-item\">Arcelia Paz<\/li><\/ul><\/h3><p class=\" translation-block\">&lt;La discussion de cet entretien a tourn\u00e9 autour de l&#039;histoire de la fa\u00e7on dont les femmes ont pu voter et \u00eatre \u00e9lues au Mexique, un chapitre historique que nous semblons consid\u00e9rer comme acquis. J&#039;ai \u00e9galement profit\u00e9 de l&#039;occasion pour parler \u00e0 Mme Cano des implications f\u00e9ministes de cette inclusion, de la visibilit\u00e9 de certaines activistes et de sa r\u00e9cente incursion dans le monde viral des m\u00e8mes cybern\u00e9tiques.<\/p>            <p class=\"mas\">Cliquez ici<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <div class=\"multimedia\"><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/6KJfx3eo14A\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\" width=\"560\" height=\"315\" frameborder=\"0\"><\/iframe><\/div>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <a href=\"https:\/\/encartesantropologicos.mx\/entrevista-virginia-garcia-acosta-historia-antropologia-politicas-publicas-covid\">\n    <\/a>\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/entrevista-virginia-garcia-acosta-historia-antropologia-politicas-publicas-covid\">\n            <h2 class=\"post-title\">L'anthropologie sous l'\u0153il de COVID-19<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Virginia Garc\u00eda Acosta<\/li><\/ul><\/h5><h3><ul class=\"list\"><li class=\"list-item\">Ren\u00e9e de la Torre Castellanos et Olivia Teresa Ruiz Marrujo<\/li><\/ul><\/h3><p class=\" translation-block\"><span class=\"dropcap\">Le 16 juin 2020, nous nous sommes entretenus avec Virginia Garc\u00eda Acosta sur l'importance que l'histoire et l'anthropologie devraient avoir pour la planification des politiques publiques mises en \u0153uvre pendant la pand\u00e9mie de <span class=\"small-caps\">covid<\/span>-19<\/span>. Garc\u00eda Acosta poss\u00e8de une exp\u00e9rience \u00e9tendue et reconnue dans l'\u00e9tude historique de diff\u00e9rents \u00e9v\u00e9nements catastrophiques.<\/p>            <p class=\"mas\">Cliquez ici<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <div class=\"multimedia\"><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/X3SMwPsxJi4\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\" width=\"560\" height=\"315\" frameborder=\"0\"><\/iframe><\/div>\n    <\/div>\n<\/div>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/encartesantropologicos.mx\/ensayos-fotograficos\/el-covid-19-bajo-la-lente\"><img loading=\"lazy\" decoding=\"async\" width=\"2846\" height=\"1250\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/postal-convovatoria-num6-2.jpg\" alt=\"\" class=\"wp-image-33541\"\/><\/a><\/figure>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <a href=\"https:\/\/encartesantropologicos.mx\/cassian-castro-robledo-grimaldo-gentrificacion-guadalajara-barcelona\">\n    <\/a>\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/cassian-castro-robledo-grimaldo-gentrificacion-guadalajara-barcelona\">\n            <h2 class=\"post-title\">Gentrification et culture : discussion sur les exp\u00e9riences de Guadalajara (Mexique) et de Barcelone (Espagne)<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Mauro Castro Campos et Nizai\u00e1 Cassi\u00e1n Yde<\/li><\/ul><\/h5><h3><ul class=\"list\"><li class=\"list-item\">Christian O. Grimaldo-Rodr\u00edguez et H\u00e9ctor Robledo<\/li><\/ul><\/h3><p class=\" translation-block\"><span class=\"dropcap\">Cet entretien est une conversation qui a eu lieu pendant l'\u00e9t\u00e9 2019, planifi\u00e9e dans le cadre d'un cours d'\u00e9t\u00e9 international intensif propos\u00e9 par l'Instituto Tecnol\u00f3gico y de Estudios Superiores de Occidente (<span class=\"small-caps\">iteso<\/span>) intitul\u00e9 Psicolog\u00eda social, gentrificaci\u00f3n y cultura (Psychologie sociale, gentrification et culture). Nous cherchons \u00e0 \u00e9tablir des parall\u00e8les et des distinctions entre la mani\u00e8re dont les processus de d\u00e9possession urbaine op\u00e8rent dans les villes d'Am\u00e9rique latine et d'Europe, en particulier \u00e0 partir de l'analyse de Guadalajara, au Mexique, et de Barcelone, en Espagne. La discussion porte sur la relation entre des concepts abstraits tels que l'espace public et la citoyennet\u00e9, des constructions socioculturelles telles que la race et le genre, et le ph\u00e9nom\u00e8ne politique, \u00e9conomique et culturel connu sous le nom d'embourgeoisement, compris comme un processus global bas\u00e9 sur un mod\u00e8le de ville fond\u00e9 sur la marchandisation de la vie urbaine.<\/p>           <p class=\"mas\">Cliquez ici<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <div class=\"multimedia\"><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/EaLV1fF84Fw\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\" width=\"560\" height=\"315\" frameborder=\"0\"><\/iframe><\/div>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Discrepancias<\/h2>\n\n\n\n<div class=\"ms-item resena discrepancias\">\n                     <div class=\"ficha-material\">\n                <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/disrepancias-estallido-social-america-latina-2019\">\n                <figure class=\"article-preview-image\">\n                    <img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-discrepancia-estallido-social-1.jpg\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-discrepancia-estallido-social-1.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"migrantes\" data-was-processed=\"true\" width=\"580\" height=\"213\"><\/figure>\n                <\/a>\n                <p class=\"caption\">Photo : Paulo Slachevsky (CC BY-NC-SA )<\/p>    \n            <\/div>\n                    <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/disrepancias-estallido-social-america-latina-2019\">\n            <div class=\"resena-content\">\n<h2 class=\"post-title\">L'explosion sociale en Am\u00e9rique latine et dans les Cara\u00efbes : ruptures, r\u00e9sistances et incertitudes. Les d\u00e9fis du COVID-19<\/h2>\n                <h5><ul class=\"list\"><li class=\"list-item\">Maristella Svampa, Breno Bringel et Heriberto Cairo<\/li><\/ul><\/h5><h3><ul class=\"list\"><li class=\"list-item\"><span>mod\u00e9rateur<\/span> Jaime Preciado<\/li><\/ul><\/h3>\n                <p class=\" translation-block\"><span class=\"dropcap\">Dans cette \u00e9dition, la section Divergences vise \u00e0 aborder les d\u00e9clencheurs de l'explosion sociale de 2019 en Am\u00e9rique latine, sa port\u00e9e ou ses limites dans la formation du sujet social, ses processus d'institution, de d\u00e9sinstitution ou de constitution, dans le cadre de diff\u00e9rents imaginaires collectifs-communautaires sur les partis, les mouvements sociaux ou les r\u00e9gimes politiques.<\/p>                <p class=\"mas\">Cliquez ici<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Rese\u00f1as cr\u00edticas<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/duran-resena-territorios-encarnados\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/ines_duran-territorios_encarnados-portada.jpg\" data-src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/ines_duran-territorios_encarnados-portada.jpg\" data-was-processed=\"true\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">Des territoires incarn\u00e9s. Extractivisme, communalismes et genre sur le plateau de P'urh\u00e9pecha.<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Ver\u00f3nica Vel\u00e1zquez<\/span>2019, C\u00e1tedra Jorge Alonso, Guadalajara, 293 p.<\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">Remettre en question les territorialit\u00e9s n\u00e9olib\u00e9rales : vies, corps et terres en litige<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">In\u00e9s Dur\u00e1n Matute<\/li><\/ul><\/h3>\n                <p class=\" translation-block\">&lt;Dans une perspective inspir\u00e9e de l&#039;anthropologie, de la g\u00e9ographie critique et du f\u00e9minisme, elle nous montre comment le capitalisme a affect\u00e9 la vie quotidienne des femmes P&#039;urh\u00e9pecha \u00e0 Zirosto et Cher\u00e1n (Michoac\u00e1n) en favorisant la violence et en accentuant la pr\u00e9carit\u00e9 des corps, des vies et des terres.<\/p>                <p class=\"mas\">Cliquez ici<\/p>\n                        \n            <\/div>\n                    <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/jorge-alonso-resena-otras-globalizaciones\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/jorge_alonso-otras_globalizaciones-portada_thumb.jpg\" data-src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/jorge_alonso-otras_globalizaciones-portada_thumb.jpg\" data-was-processed=\"true\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">Autres mondialisations<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Gustavo Lins Ribeiro, 2018 UAM\/Gedisa, Mexique, 408 p.<\/span><\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">Face \u00e0 l'effondrement de la mondialisation capitaliste, la recherche de mondialisations alternatives\n<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Jorge Alonso<\/li><\/ul><\/h3>\n                <p class=\" translation-block\"><span class=\"dropcap\">Ce livre est tr\u00e8s important, parce qu'il rassemble la longue trajectoire d'un chercheur profond, avec des perspectives nouvelles et tr\u00e8s suggestives. Il s'agit d'une recherche qui met en lumi\u00e8re des aspects qui pourraient rester invisibles et qui sont abord\u00e9s avec une grande originalit\u00e9. Un accent alternatif pr\u00e9vaut, mais le pr\u00e9dominant est \u00e9galement \u00e9tudi\u00e9 avec une grande acuit\u00e9.<\/p><p class=\"mas\">Cliquez ici<\/p>\n                        \n            <\/div>\n                    <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/campos-ramirez-resena-las-elites-ciudad-blanca\/\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/edell_angie-las_elites_de_la_ciudad_blanca-portada.jpg\" data-src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/edell_angie-las_elites_de_la_ciudad_blanca-portada.jpg\" data-was-processed=\"true\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">Les \u00e9lites de la ville blanche : discours racistes sur l'alt\u00e9rit\u00e9<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Eugenia Iturriaga<\/span>, 2016, UNAM, Mexico, 356 p.<\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">Dynamiques ethno-raciales au Mexique : une approche des discours racistes dans l'\u00e9lite yucat\u00e8que<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Angie Edell Campos Lazo et Jorge Rafael Ram\u00edrez<\/li><\/ul><\/h3>\n                <p class=\" translation-block\"><span class=\"dropcap\">Les fa\u00e7ons dont la racialisation traverse la vie quotidienne, et donc les fa\u00e7ons d'analyser le racisme et les ph\u00e9nom\u00e8nes sociaux li\u00e9s \u00e0 la cat\u00e9gorie <em>race<\/em>, varient en fonction du contexte. Dans cette \u00e9tude, Angie Campos et Jorge Rafael examinent la proposition d'Eugenia Iturriaga de th\u00e9oriser anthropologiquement le racisme au Yucat\u00e1n, en partant d'une \u00e9tude des \u00e9lites m\u00e9ridiennes avec une m\u00e9thodologie int\u00e9ressante.<\/p>                <p class=\"mas\">Cliquez ici<\/p>\n                        \n            <\/div>\n                    <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"credits col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n    <div class=\"wrapper\">\n<img decoding=\"async\" class=\"simple-logo lazy loaded\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2018\/03\/simple-logo.png\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2018\/03\/simple-logo.png\" data-was-processed=\"true\"><p class=\"title translation-block\">Directeur de <em>Encartes<\/em>.<\/p><p class=\"name\"><a href=\"https:\/\/encartesantropologicos.mx\/personas\/torre-castellanos-renee-de-la\/\">Ren\u00e9e de la Torre Castellanos<\/a><\/p><p class=\"title\">Edition<\/p><p class=\"name\">Arthur Temporal Ventura<\/p><p class=\"title\">Correction<\/p><p class=\"name\">Maria Palomar<\/p><p class=\"name\">Cecilia Palomar<\/p><p class=\"title\">Dessin et formation<\/p><p class=\"name\">Veronica Segovia<\/p>        <p class=\"title\">\n            <a class=\"directorio\" href=\"https:\/\/archive.org\/download\/encartes-vol-3-num-5\/ENCARTES_DIRECTORIO_6.pdf\">Voir le r\u00e9pertoire complet<\/a>\n        <\/p>\n    <\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Vol 3, n\u00b0 6 (2020) Voir le num\u00e9ro complet en PDF dans ce num\u00e9ro Colloque interdisciplinaire Le peuple \u00e9vang\u00e9lique : construction h\u00e9g\u00e9monique, contestations minoritaires et r\u00e9action conservatrice Joanildo Burity a politique \u00e9vang\u00e9lique latino-am\u00e9ricaine peut \u00eatre vue, en termes laclauiens, comme une construction du peuple. Plus pr\u00e9cis\u00e9ment, comme la construction du peuple \u00e9vang\u00e9lique, une minorit\u00e9 avec des demandes et une voix [...]<\/p>","protected":false},"author":4,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"numerostemplate.php","meta":{"_acf_changed":false,"footnotes":""},"coauthors":[551],"class_list":["post-32419","page","type-page","status-publish","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.2 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Vol. 3, N\u00fam. 6 (2020) &#8211; Encartes &#8211; El pueblo evang\u00e9lico<\/title>\n<meta name=\"description\" content=\"Este n\u00famero de Encartes Joanildo Burity discute la formaci\u00f3n del &quot;pueblo evang\u00e9lico&quot; y su acercamiento a la pol\u00edtica en Brasil.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/encartes.mx\/fr\/vol-3-num-6-2020\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vol. 3, N\u00fam. 6 (2020) &#8211; 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