{"id":40748,"date":"2026-09-21T15:00:00","date_gmt":"2026-09-21T21:00:00","guid":{"rendered":"https:\/\/encartes.mx\/?page_id=40748"},"modified":"2026-10-19T14:09:18","modified_gmt":"2026-10-19T20:09:18","slug":"vol-9-num-18-2026","status":"publish","type":"page","link":"https:\/\/encartes.mx\/en\/vol-9-num-18-2026\/","title":{"rendered":"Vol. 9, No. 18 (2026)"},"content":{"rendered":"<div class=\"cat-title\"><h1>Vol. 9, No. 18 (2026)<\/h1><\/div>\n\n\n\n<div class=\"portada-pdf\">\n    <a class=\"complete-pdf\" href=\"https:\/\/archive.org\/download\/04-patricia-a-fogelman\/Encartes_18.pdf\">\n        <div>\n            <img decoding=\"async\" class=\"lazy loaded\" style=\"max-width:280px\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/01_portadano18.jpg\">\n            <p>See full issue in PDF<\/p>\n        <\/div>\n    <\/a>\n<\/div>\n\n\n\n<div class=\"editorial ms-item\">\n    <h1>Editorial<\/h1>\n    <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/avisos\/editorial-num-18\/\">\n        <div class=\"text\">\n            <p class=\"has-drop-cap\">We are delighted to celebrate the release of the 18th issue of Encartes, featuring the special section \u201cBreaking Paradigms: The Ex-Voto, a Heritage in Resistance and Transmutation,\u201d coordinated by Caroline Perr\u00e9e. Four articles explore the ex-voto through its materiality and its transition from the sanctuary to the internet. The \u201cRealities\u201d section features two articles on clandestine graves in Chihuahua and immigration bureaucracy; in \u201cMultimedia,\u201d two documentaries on batik and devotional tattoos; plus two interviews, a debate on migrants stranded at borders, and three book reviews.<\/p>\n        <\/div>\n<p class=\"mas\">Click here<\/p>\n    <\/a>\n<\/div>\n\n\n\n<div class=\"cat-title\"><h1>Tem\u00e1ticas<\/h1><\/div>\n\n\n\n<div class=\"tematica\">\n<h1 class=\"tematica-title\">Breaking Paradigms: The Ex-Voto, a Heritage of Resistance and Transformation<\/h1>\n    <div class=\"tematica-content\">\n    <div class=\"coloquio-principal ms-item\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/dossier-caroline-perre-exvotos-patrimonio\/\">\n            <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/imagen_4_jose_claudio_alves.jpg\" data-src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/imagen_4_jose_claudio_alves.jpg\" data-was-processed=\"true\">            <h1>Presentation<\/h1>\n            <div class=\"text\">\n                <h3><ul class=\"list\"><li class=\"list-item\">Caroline Perr\u00e9e<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">The ex-voto emerges as a heuristic object that mobilizes circulation, material biography, and agency. The four articles in this special issue explore its subversive uses in Latin America, spanning tradition, innovation, and resistance to authority.<\/p>\n            <\/div>\n            <p class=\"mas\">See full presentation<\/p>\n        <\/a>\n    <\/div>\n<div class=\"comentarios ms-item\">\n    <div class=\"comentarios-title\">\n        <h1>Dossier<\/h1>\n    <\/div>\n            <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/alves-exvotos-objeto-memoria-colectiva\/\">\n                <h2 class=\"title\">Votive Offerings as Objects and Active Memory: Contributions by Halbwachs and Latour<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Jos\u00e9 Cl\u00e1udio Alves Oliveira<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n        <\/div>\n                <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/fogelman-lujan-argentina-basilica-exvoto\/\">\n                <h2 class=\"title\">Votive Offering, Bastion, and Sanctuary: Between History, Autoethnography, and a Visit to the National Basilica of Luj\u00e1n (Argentina)<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Patricia Alejandra Fogelman<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n        <\/div>\n                <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/perea-jesus-malverde-exvotos-milagros\/\">\n                <h2 class=\"title\">Asking for and Giving Thanks for Miracles Granted: The History, Practices, and Social Significance of Votive Offerings in the Chapel of Jes\u00fas Malverde<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Diana Mar\u00eda Perea Romo<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n        <\/div>\n                <div class=\"comentario ms-item\" style=\"border-bottom:none\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/nazario-exvotos-internet-religion-digital\/\">\n                <h2 class=\"title\">\u201cThanks to the Virgin\u201d: Online Votive Offerings and Digital Religion in the Baroque Era<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Carlos Nazario Mora Duro<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n        <\/div>\n            <\/div>\n<\/div>\n<\/div>\n\n\n\n<figure class=\"wp-block-image size-large\" id=\"thumb-convocatoria-viii\"><a href=\"https:\/\/encartes.mx\/en\/avisos\/concurso-fotografico-mascaras\/\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"341\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/10\/Banner-1024x341.png\" alt=\"\" class=\"wp-image-40806\" srcset=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/10\/Banner-1024x341.png 1024w, https:\/\/encartes.mx\/wp-content\/uploads\/2026\/10\/Banner-300x100.png 300w, https:\/\/encartes.mx\/wp-content\/uploads\/2026\/10\/Banner-768x256.png 768w, https:\/\/encartes.mx\/wp-content\/uploads\/2026\/10\/Banner-18x6.png 18w, https:\/\/encartes.mx\/wp-content\/uploads\/2026\/10\/Banner-1200x400.png 1200w, https:\/\/encartes.mx\/wp-content\/uploads\/2026\/10\/Banner.png 1500w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><figcaption class=\"wp-element-caption\"><a href=\"https:\/\/encartes.mx\/en\/avisos\/concurso-fotografico-mascaras\/\">Haz clic aqu\u00ed para acceder a la convocatoria<\/a><\/figcaption><\/figure>\n\n\n\n<h2 class=\"wp-block-heading titulo-seccion\">Realities<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/salazar-hernandez-fosas-clandestinas-desaparicion\/\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/imagen_5_salvador_y_vladimit-scaled.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\">                <\/figure>\n\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">Testimony to Barbarism: Clandestine Mass Graves as Micro-Spaces of Exception in Northern Chihuahua, Mexico, 2008\u20132024<\/h2>\n<h3><ul class=\"list\"><li class=\"list-item\">Salvador Salazar Gutierrez<\/li><li class=\"list-item\">Vladimir Hern\u00e1ndez Hern\u00e1ndez<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">The objective of this article is to analyze the phenomenon of clandestine graves in northern Chihuahua as an expression of atrocious violence and forced disappearance in Mexico, in order to understand how these spaces operate as necropolitical mechanisms that articulate practices of extermination, silencing, and territorial control. The study involved reviewing statistical data and local and national news reports, as well as conducting semistructured interviews with members of the Paso del Norte Human Rights Center (<span class=\"small-caps\">cdh<\/span> Paso del Norte). It was found that the northern region of the state accounts for more than half of the mass graves recorded between 2008 and 2024, which points to a systematic pattern of violence, impunity, and institutional collapse. These clandestine graves contain not only bodies but also territorial markers that instill a culture of terror throughout the region.<\/p>                <p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/zepeda-mutilacion-biografica-burocracia-homies\/\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/Test-986769_640.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\">                <\/figure>\n\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">Bureaucracy as a Border: Higher Education, Deportation, and the Liminal Citizenship of the \"Homies\" in Mexico<\/h2>\n<h3><ul class=\"list\"><li class=\"list-item\">Ricardo Alfonso Zepeda Orozco<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">Deportation does not end the U.S. \u201cschool-to-prison pipeline\u201d; rather, it shifts it to the Mexican bureaucracy. This article argues that the administrative procedures for accessing higher education function as a punitive technology that fragments and delegitimizes educational trajectories built outside the national documentation framework. Drawing on critical ethnographic research with deported men in western Mexico, the article demonstrates how the school registration office functions as an internal border that perpetuates the logic of punishment by demanding unattainable documents and invalidating prior academic achievements. The article proposes understanding bureaucracy as a central mechanism of the transnational punitive regime in debates on migration, punishment, and citizenship.<\/p>                <p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"wp-block-heading titulo-seccion\">Encartes multimedia<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/landeros-mujeres-historias-batik-audiovisuales\/\">\n                        <h2 class=\"post-title\">Coloring Silence: Audiovisual and Textile Narratives by Gambian Women Through Batik<\/h2>\n            <h3><ul class=\"list\"><li class=\"list-item\">Martha Ileana Landeros Casillas<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">Life stories of women from Lamin, The Gambia, told through batik as a tool for memory and situated knowledge. The study proposes the collective construction of narratives through a creative and audiovisual space that promotes participation and horizontal dialogue, and recognizes textile and audiovisual practices as legitimate forms of knowledge.<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Gambian Women\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/UrO1mSfy8Oo?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/morello-santa-muerte-tatuajes-religion\/\">\n                        <h2 class=\"post-title\">Santa Muerte Tattoos<\/h2>\n            <h3><ul class=\"list\"><li class=\"list-item\">Gustavo Morello<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">An analysis of tattoos as a religious practice among devotees of Santa Muerte in Tepito and Tultitl\u00e1n, Mexico. The devotees, who often find themselves in situations of socioeconomic vulnerability, seek in the <span class=\"small-caps\">sm<\/span> safety and protection. Tattoos are a fundamental expression of this devotion: they fulfill promises and transform the body into a personal altar.<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Santa Muerte Tattoos\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/FqEHGLgqZoM?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"wp-block-heading titulo-seccion\">Entrevistas<\/h2>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/delatorre-entrevista-fernando-gonzalez-divan\/\">\n            <h2 class=\"post-title\">From the Couch to the Confessional: An Interview with Fernando M. Gonz\u00e1lez<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Fernando M. Gonz\u00e1lez<\/li><\/ul><\/h5>\n            <h3><ul class=\"list\"><li class=\"list-item\">Ren\u00e9e de la Torre Castellanos<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">An interview by Ren\u00e9e de la Torre with psychoanalyst Fernando M. Gonz\u00e1lez about an unpublished article\u2014rejected on ethical grounds\u2014that compared the Catholic confession to psychoanalytic therapy. The conversation explores the tensions between religion and academia and cultural narratives of sin.<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Interview with Fernando M. Gonz\u00e1lez | From the Couch to the Confessional.\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/yh9S42Ujfps?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/paul-stoller-entrevista-giro-sensorial-antropologia\/\">\n            <h2 class=\"post-title\">Vulnerability and the Senses in Ethnographic Narrative: An Interview with Paul Stoller<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Paul Stoller<\/li><\/ul><\/h5>\n            <h3><ul class=\"list\"><li class=\"list-item\">Yael Dansac<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">An interview with anthropologist Paul Stoller on sensory ethnography and vulnerability: his 17 years of learning from the Songhay healer Adamu Jenitongo in Niger, Jean Rouch\u2019s \u00abshared anthropology,\u00bb and how storytelling through the senses humanizes ethnographic writing.<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Interview with Paul Stoller | Vulnerability and the Senses in Ethnographic Narrative\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/B_1ge5Fg9rM?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"wp-block-heading titulo-seccion\">Discrepancias<\/h2>\n\n\n\n<div class=\"ms-item resena discrepancias\">\n                     <div class=\"ficha-material\">\n                <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/discrepancias-vidas-en-suspenso-migrantes-fronteras\/\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/Rwandan_refugee_camp_in_east_Zaire.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\"><\/figure>\n                <\/a>    \n            <\/div>\n                    <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/discrepancias-vidas-en-suspenso-migrantes-fronteras\/\">\n            <div class=\"resena-content\">\n<h2 class=\"post-title\">Lives on Hold: Different Perspectives on Migrants Stranded at the Borders<\/h2>\n<h5><ul class=\"list\"><li class=\"list-item\">Florence Boyer, Lorenzo Ghione, and Harouna Mounkaila<\/li><\/ul><\/h5>\n<h3><ul class=\"list\"><li class=\"list-item\"><span>moderates<\/span> Olga Odgers-Ortiz<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">Four experts compare migration traps in the Sahel, North Africa, and along the U.S.-Mexico border, and discuss which political, legal, or administrative mechanisms create these \u201ctraps\u201d and which populations are most affected.<\/p>                \n<p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n\n\n\n<h2 class=\"wp-block-heading titulo-seccion\">Rese\u00f1as cr\u00edticas<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/guevara-resena-enfermedad-guerra-pharmakon\/\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/18_6_475_5_portada_marana_juan_felipe_guevara_aristizabal.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\">                <\/figure>\n\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">Illness and War: A Brief Analysis of an Ethnographic \u201cPharmakon\u201d Based on Its Side Effects<\/h2>\n<h3><ul class=\"list\"><li class=\"list-item\">Juan Felipe Guevara Aristiz\u00e1bal<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\"><em>Mara\u00f1a<\/em>, by Lina Pinto Garc\u00eda, is an ethnography on leishmaniasis in the Colombian jungle, a disease that affected soldiers, guerrillas, and civilians alike who were being treated with glucantime. The author rethinks Karen Barad\u2019s concept of \u201centanglement\u201d and proposes \u201cuntangling\u201d as a path for political action in the face of violence.<\/p>                <p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/mata-resena-ensenar-aprender-historia\/\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/18_6_480_5_portada_adriana_mata_puente_como_ensenar_o_como_aprender_historia_.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\">                <\/figure>\n\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">How should we teach\u2014or how should we learn\u2014history?<\/h2>\n<h3><ul class=\"list\"><li class=\"list-item\">Adriana Mata Puente<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\"><em>Education, Heritage, and History<\/em> (Ortiz Oropeza and Carpio P\u00e9rez, eds., 2025) presents strategies for teaching cultural and historical heritage through museums, school photographs, folk festivals, and decolonial approaches, inviting readers to reflect on how we have learned history and on the challenges of digital heritage.<\/p>                <p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/resena-duran-zepeda-escucha-metodo\/\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2026\/09\/18_6_504_5_portada_ignacio_y_natalia_la_escucha_como_metodo-scaled.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\">                <\/figure>\n\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">Listening as a Method: The Scope and Prospects of Oral History<\/h2>\n<h3><ul class=\"list\"><li class=\"list-item\">Ignacio Salvador Dur\u00e1n Ricardez<\/li><li class=\"list-item\">Natalia Zepeda Cazarez<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">This collective work on oral history, the result of the Mora Institute\u2019s Oral History Seminar, brings together essays on emotions, memories of indigenous struggles, diplomatic life, theater, and popular music. It stands out for its interdisciplinary nature and for its reflection on the challenges and risks that artificial intelligence poses to this methodological practice.<\/p>                <p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"credits col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n    <div class=\"wrapper\">\n<img decoding=\"async\" class=\"simple-logo lazy loaded\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2018\/03\/simple-logo.png\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2018\/03\/simple-logo.png\" data-was-processed=\"true\"><p class=\"title translation-block\">Director<\/p><p class=\"name\"><a href=\"https:\/\/encartes.mx\/en\/personas\/torre-castellanos-renee-de-la\/\">\u00c1ngela Ren\u00e9e de la Torre Castellanos<\/a><\/p><p class=\"title\">Edition<\/p><p class=\"name\">Emilia Diaz Corona Centeno<\/p><p class=\"title\">Correction<\/p><p class=\"name\">Isabel Orend\u00e1in<\/p><p class=\"name\">Amparo Ramirez Rivera<\/p><p class=\"title\">Design and layout<\/p><p class=\"name\">Veronica Segovia<\/p><p class=\"title\">Wordpress Desing<\/p><p class=\"name\">Arthur Temporal Ventura<\/p>        <p class=\"title\">\n            <a class=\"directorio\" href=\"https:\/\/archive.org\/details\/04-patricia-a-fogelman\/directorio-18\">See full directory<\/a>\n        <\/p>\n    <\/div>\n<\/div>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Vol. 9, n\u00fam. 18 (2026) Ver n\u00famero completo en PDF Editorial Con j\u00fabilo celebramos que Encartes llega a su n\u00famero 18, publicado con el dosier &#8220;Romper los paradigmas: el exvoto, un patrimonio en resistencia y transmutaci\u00f3n&#8221;, coordinado por Caroline Perr\u00e9e. Cuatro art\u00edculos exploran el exvoto desde su materialidad y su tr\u00e1nsito del santuario a internet. [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":40749,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"numerostemplate.php","meta":{"_acf_changed":false,"footnotes":""},"coauthors":[551],"class_list":["post-40748","page","type-page","status-publish","has-post-thumbnail","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.2 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Vol. 9, n\u00fam. 18 (2026) &#8211; Encartes<\/title>\n<meta name=\"description\" content=\"Encartes n\u00famero 18: &quot;Romper los paradigmas: el exvoto, un patrimonio en resistencia y transmutaci\u00f3n&quot;, coordinado por Caroline Perr\u00e9e.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/encartes.mx\/en\/vol-9-num-18-2026\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vol. 9, n\u00fam. 18 (2026) &#8211; 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