{"id":37727,"date":"2023-09-21T11:00:00","date_gmt":"2023-09-21T11:00:00","guid":{"rendered":"https:\/\/encartes.mx\/?page_id=37727"},"modified":"2023-11-22T17:22:44","modified_gmt":"2023-11-22T23:22:44","slug":"vol-6-num-12-2023","status":"publish","type":"page","link":"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/","title":{"rendered":"Vol. 6, No. 12 (2023)"},"content":{"rendered":"<div class=\"cat-title\"><h1>Vol. 6, No. 12 (2023)<\/h1><\/div>\n\n\n\n<div class=\"portada-pdf\">\n    <a class=\"complete-pdf\" href=\"https:\/\/revista.encartes.mx\/index.php\/encartes\/issue\/view\/17\/12\"\">\n        <div>\n            <img decoding=\"async\" class=\"lazy loaded\" style=\"max-width:280px\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/Portada-elegida-no.-121.jpg\">\n            <p>See full issue in PDF<\/p>\n        <\/div>\n    <\/a>\n<\/div>\n\n\n\n<div class=\"editorial ms-item\">\n    <h1>Editorial<\/h1>\n    <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/avisos\/la-importancia-de-convocar-al-debate\">\n        <div class=\"title\">\n            <h2>The importance of convening the debate<\/h2>\n        <\/div>\n        <div class=\"text\">\n            <p class=\"has-drop-cap\">We hope that the twelfth edition of Encartes will awaken critical and informed reflections on some topics that are the subject of academic controversy and that should be open to debate. We also hope that its contents will invite you to read the results of research on various topics to which the social sciences have much to contribute.<\/p>\n        <\/div>\n<p class=\"mas\">Click here<\/p>\n    <\/a>\n<\/div>\n\n\n\n<div class=\"cat-title\"><h1>Coloquio interdisciplinario<\/h1><\/div>\n\n\n\n<div class=\"coloquio-principal ms-item\">\n    <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/lehmann-decolonialidad-universalismo-movimientos-indigenas\/\">\n         <img class=\"lazy loaded\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/Kampf_fur_das_Leben_demonstration_Berlin_2021-10-08_28-e1695180524200.jpg\"\"> \n        <div class=\"title\">\n            <h2>Beyond Decoloniality: Discussion of Some Key Concepts<\/h2>\n        <\/div>\n<h3><ul class=\"list\"><li class=\"list-item\">David Lehmann<\/li><\/ul><\/h3>\n        <div class=\"text\">\n<p class=\"has-drop-cap\">This essay\u2019s objective is to review some key concepts for initiating a discussion between theoretical approaches of decoloniality and universalism. To do this, the author takes up some empirical cases to exemplify and sustain his thesis based on the idea that indigenous and Afrodescendant movements are as important as democratizing movements are inside and outside their fields of action.<\/p>            <\/div>\n            <p class=\"mas\">Click here<\/p>\n        <\/a>\n    <\/div>\n\n\n\n<div class=\"comentarios ms-item\">\n    <div class=\"comentarios-title\">\n        <h1>Comments<\/h1>\n    <\/div>\n            <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/lins-ribeiro-decolonialidad-postimperialismo-globalidad-del-poder\/\">\n                <h2 class=\"title\">Criticizing Decoloniality and Its Criticism<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Gustavo Lins Ribeiro<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n        <\/div>\n                <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/martinez-decolonialidad-america-latina-educacion-intercultural\/\">\n                <h2 class=\"title\">Toward the Creation of New Paradigms for Research into Diversity by Latin American Universities<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Regina Mart\u00ednez Casas<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n        <\/div>\n                <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/zarate-decolonialidad-subalternidad-justicia-social\/\">\n                <h2 class=\"title\">The Other Voices of Decolonialism. Comments on \u201cbeyond Decoloniality: Discussion of Some Key Concepts,\u201d by David Lehmann<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Jos\u00e9 Eduardo Z\u00e1rate Hern\u00e1ndez<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n        <\/div>\n        <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/esquit-identidades-politicas-autonomia-democracia\/\">\n                <h2 class=\"title\">Political Identities and Democracy of Indigenous Communities, Contributions to a Discussion of Heterogeneity<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Edgar Esquit<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n    <\/div>\n<div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/bastos-descolonizacion-movilizacion-indigenas-america-latina\/\">\n                <h2 class=\"title\">Indigenous Mobilization and Decolonization in Latin America: Some Ideas for Discussion<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">\tSantiago Bastos<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Realidades socioculturales<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/alcala-cine-de-lo-real-wener-herzog-formas-de-recordar\/\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/Figura-4.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\">                <\/figure>\n\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">Biographies in the Cinematic Realism Of Werner Herzog. Discourse for Remembering and Thinking about the Present<\/h2>\n<h3><ul class=\"list\"><li class=\"list-item\">Fabiola Alcala Anguiano<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">Cinematic realism is fed by reality to reflect on it. It is distinguished from traditional documentaries because it does not claim to be objective. Werner Herzog has made more than 50 realism films, and among them are found a series of portraits of extraordinary characters. This text examines two of these: Meeting Gorbachev and Nomad: In the Footsteps of Bruce Chatwin. Both films seek to tell a biographical story that has implications for the present. This study sets out to reflect on the ways of remembering, on the interview, and on performance in cinematic realism. The study is divided into parts of rhetoric \u2013arguments, arrangement, and figures of speech\u2013 to see how these stories are shaped by the German filmmaker.<\/p>                <p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/nieto-alarcon-universidad-pueblo-normalistas-guerrero-experiencias-politicas\/\">\n                        <div class=\"ficha-material\">\n                <h2 class=\"post-title\">Normalizing the Revolution: Teachers and Students in Guerrero\u2019s Universidad Pueblo<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Rafael Alarc\u00f3n and Ana Lilia Nieto<\/li><\/ul><\/h3>\n                <h4><span class=\"before\">Keywords: <\/span>common space of experience, Guerrero, Mexico, normalistas, Universidad Pueblo.<\/h4>\n                            <\/div>\n                        <div class=\"resena-content\">\n                <p class=\"has-drop-cap\">This work analyzes the political-educational project of the Universidad Pueblo in Guerrero state during the 1970s. Using the ideas of Walter Benjamin and Reinhart Koselleck, we argue that this project can be understood as a common space of experience articulated through political ideas, educational practices, and student movements in the recollections of professors and students. We suggest that the diverse layers of historical experience of teacher-training professors is a catalyst sparking off today, giving origin to one of the most contradictory and interesting practices in popular higher education in Mexico in the 20th century. This research is supported by in-depth interviews in 2018 and 2019 in Acapulco and Chilpancingo in Guerrero state.<\/p>                <p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/encartes.mx\/en\/identidades-hibridas-esteticas-identitarias-alternativas-e-irruptoras\/\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"443\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/V-Concurso-de-fotografia-Encartes-1-1024x443.jpg\" alt=\"\" class=\"wp-image-37762\" srcset=\"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/V-Concurso-de-fotografia-Encartes-1-1024x443.jpg 1024w, https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/V-Concurso-de-fotografia-Encartes-1-300x130.jpg 300w, https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/V-Concurso-de-fotografia-Encartes-1-768x332.jpg 768w, https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/V-Concurso-de-fotografia-Encartes-1-1600x692.jpg 1600w, https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/V-Concurso-de-fotografia-Encartes-1-2200x952.jpg 2200w, https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/V-Concurso-de-fotografia-Encartes-1-1536x664.jpg 1536w, https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/V-Concurso-de-fotografia-Encartes-1-2048x886.jpg 2048w, https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/V-Concurso-de-fotografia-Encartes-1-18x8.jpg 18w, https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/V-Concurso-de-fotografia-Encartes-1-1200x519.jpg 1200w, https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/V-Concurso-de-fotografia-Encartes-1-1980x856.jpg 1980w, https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/V-Concurso-de-fotografia-Encartes-1.jpg 2400w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><figcaption><a href=\"https:\/\/encartes.mx\/en\/identidades-hibridas-esteticas-identitarias-alternativas-e-irruptoras\/\">Click here to access the winning photographs.<\/a><\/figcaption><\/figure>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Encartes multimedia<\/h2>\n\n\n\n<div class=\"resena-wrap ensayo-fotografico\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/menezes-freitas-bartolo-devocion-cosme-y-damian-sociabilidad-ritual-dulces\/\">\n                        <h2 class=\"post-title\">Sweet saints: devotions to Cosmas and Damian in Rio de Janeiro, Brazil<\/h2>\n            <h3><ul class=\"list\"><li class=\"list-item\">Renata Menezes, Morena Freitas and Lucas B\u00e1rtolo<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">The essay reproduces a synthetic version of the virtual exhibition \u201cDoces santos: as devo\u00e7\u00f5es a Cosme e Dami\u00e3o no Rio de Janeiro\u201d, originally exposed on the Instagram of our anthropology laboratory, Ludens. It is one of the results of a long-term collective anthropological research on the devotion to the twin saints Cosmas and Damian, which in Rio de Janeiro is characterized by the distribution of bags full of sweets and candies to children every September 27 or on upcoming dates. This work seeks to understand the relations of reciprocity, interreligious relations and urban flows articulated by the celebration of saints from the perspective of the people who make it possible.<\/p>\n                    <\/a>\n    <\/div>\n<div class=\"multimedia-wrap media-xl\">\n       <div class=\"ficha material\"><a href=\"https:\/\/encartes.mx\/en\/ensayos-fotograficos\/dulces-santos-las-devociones-a-cosme-y-damian-en-rio-de-janeiro-brasil\/\">\n<h3>Photographic Essay<\/h3><img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/15.jpg\" alt=\"\" class=\"wp-image-32026 lazy loaded\"><p class=\"mas\">Click here to see the essay<\/p><\/a><\/div>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap ensayo-fotografico\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/garnica-comercio-ambulante-tianguis-comunicacion-visual-interacciones-sociales\/\">\n                        <h2 class=\"post-title\">The awareness of being looked at: giving a view of the tianguis stall<\/h2>\n            <h3><ul class=\"list\"><li class=\"list-item\">Frances Paola Garnica Qui\u00f1ones<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">This photographic essay shows the process of dar vista, a stall presentation practice composed of certain aesthetic elements that allows a crucial communication flow with other market actors to assure its continuity. This shows the importance of the materiality and visuality of the stall both in its aesthetic production and the affectivities and values associated with it and that result in a visual market language. This essay is derived from the ethnographic work carried out in 2012 and 2013 in collaboration with Ruta 8, one of the associations of merchants registered in the Market on Wheels program coordinated by Mexico City\u2019s Secretariat of Economic Development.<\/p>\n                    <\/a>\n    <\/div>\n<div class=\"multimedia-wrap media-xl\">\n       <div class=\"ficha material\"><a href=\"https:\/\/encartes.mx\/en\/ensayos-fotograficos\/la-conciencia-de-ser-mirados-dar-vista-al-puesto-de-tianguis\/\">\n<h3>Photographic Essay<\/h3><img decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/2-El-tianguis-se-ve-se-huele-y-se-toca-Paola-Garnica-CDMX-2013.jpg\" alt=\"\" class=\"wp-image-32026 lazy loaded\"><p class=\"mas\">Click here to see the essay<\/p><\/a><\/div>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Entrevistas<\/h2>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/sanchez-paz-entrevista-documental-antropologico-putchi-pu\/\">\n                        <div class=\"ficha-material\">\n                <h2 class=\"post-title\">Interview with Colombian anthropologist and documentary filmmaker Felipe Paz, director of the medium-length film \"Putchi Pu\".<\/h2>\n                <h5><ul class=\"list\"><li class=\"list-item\">Felipe Paz<\/li><\/ul><\/h5>\n            <h3><ul class=\"list\"><li class=\"list-item\">Mauricio S\u00e1nchez \u00c1lvarez<\/li><\/ul><\/h3>\n                <h4><span class=\"before\">Keywords: <\/span>Colombia, ethno-fiction, La Guajira, palabrero, Putchi Pu, way\u00fau.<\/h4>\n                            <\/div>\n                        <div class=\"resena-content\">\n                <p class=\"has-drop-cap\">Felipe Paz is an independent Colombian anthropologist and documentary filmmaker, with a very extensive career having made cultural videos and also worked in the mass media in Colombia and Venezuela. His medium-length film Putchi Pu can be described as collaborative ethno-fiction, as it portrays how conflicts are settled among the Way\u00fau people. Putchi Pu makes visible the figure of the indigenous \"palabrero\" and his role in the peaceful resolution of conflicts.<\/p>                <p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/rufer-lugones-en-trevista-antropologias-del-gestionar\/\">\n            <h2 class=\"post-title\">Continuing the conversation: anthropologies of management, tutelary powers and horizontality. An interview with la Negra (Mar\u00eda Gabriela) Lugones<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Mar\u00eda Gabriela Lugones<\/li><\/ul><\/h5>\n            <h3><ul class=\"list\"><li class=\"list-item\">Mario Rufer<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">This interview with Mar\u00eda Gabriela Lugones explores the concept of \"continued conversation\" as a fundamental discursive genre that avoids the crystallization of meaning and creates an \"intersection\" between the text and the reader or listener. Lugones, a leading scholar with a background in History and Social Anthropology, shares her unique experiences and perspectives. Originally from Santiago del Estero, Argentina, her focus is on the relationship between management and pedagogy in governmental contexts, and her research seeks to understand the production of subjectivities in relation to forms of state subjection.<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Interview to La Negra (Mar\u00eda Gabriela) Lugones by Mario Rufer | Anthropologies of Management\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/yGbfTX0Npg4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Discrepancias<\/h2>\n\n\n\n<div class=\"ms-item resena discrepancias\">\n                     <div class=\"ficha-material\">\n                <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/gutierrez-bourdin-kindl-perspectivismo-antropologico-alteridad\/\">\n                <figure class=\"article-preview-image\">\n                    <img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2019\/09\/img_isaac_mariscas_el_arte_wixarika_thumb.png\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"migrantes\" width=\"580\" height=\"213\"><\/figure>\n                <\/a>    \n            <\/div>\n                    <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/gutierrez-bourdin-kindl-perspectivismo-antropologico-alteridad\/\">\n            <div class=\"resena-content\">\n<h2 class=\"post-title\">Perspectivism: a theory from the point of view of otherness?<\/h2>\n                <h5><ul class=\"list\"><li class=\"list-item\">Gabriel Luis Bourdin and Olivia Kindl<\/li><\/ul><\/h5><h3><ul class=\"list\"><li class=\"list-item\"><span>moderator<\/span> Arturo Gutierrez del Angel<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">For some, perspectivism is a revolution in anthropological thought, while for others it is not a theory, but rather an ideology forged by bringing into the arena of discussion old, unearthed and outdated paradigms that were long ago superseded.<\/p>                \n<p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Rese\u00f1as cr\u00edticas<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/rodriguez-autoetnografia-etnografia-multisituacion-aislamiento-pandemia\/\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/Alejandro-Rodriguez-Religion-teorias-conspiratorias-etc.jpg\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">Reptilians and other beliefs in covid-19 times: a written ethnography in Chiapas.<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Enriqueta Lerma Rodr\u00edguez<\/span>Mexico, Direcci\u00f3n General de Divulgaci\u00f3n de las Humanidades, Centro de Investigaciones Multidisciplinarias sobre Chiapas y la Frontera Sur y Universidad Nacional Aut\u00f3noma de M\u00e9xico, 289p.<\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">Religion, conspiracy theories and pandemic in southern Mexico<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Alejandro Rodr\u00edguez L\u00f3pez<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">The Reptilians is an ethnographic study that explores in detail how the pandemic intensified the circulation of explanations based on complex narratives that either distanced or articulated religious beliefs, scientific information and intergalactic conspiracies, all seen from the crucible of contemporary global culture, which mobilizes multiple symbolic goods through digital communication channels.<\/p>                \n<p class=\"mas\">Click here<\/p>\n                        \n            <\/div>\n         <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/frantz-fanon-un-hombre-sin-mascaras\/\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/Blanca-cadenas-Frantz-Fanon-un-hombre-sin-mascaras-1-scaled.jpg\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">Black Skin, White Masks<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Isaac Julien <\/span>, 1995, England and France, Normal Films<\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">Frantz Fanon, a man without masks<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Blanca Cardenas<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">The docudrama Black Skin, White Masks, directed by Isaac Julien in 1995, presents the racist panorama that prevailed in the first half of the 20th century, based on a journey through emblematic moments in the life of Frantz Fanon, a prominent psychiatrist and intellectual whose reflections are at the foundation of contemporary critical theories and the rise of post-colonialist views.<\/p>                \n\n<p class=\"mas\">Click here<\/p>\n                        \n            <\/div>\n         <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/waldman-sociologia-narrativa-paris\/\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/Gilda-Waldman-Paris-a-diario-scaled.jpg\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">Paris daily<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Hugo Jose Suarez<\/span> Mexico: Coordinaci\u00f3n de Humanidades, UNAM, 2022, 414 pp.<\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">Paris on a daily basis: a personal and sociological diary<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Gilda Waldman<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">Hugo Jos\u00e9 Su\u00e1rez can also transform the personal diary - an intimate and reserved refuge, hidden and profound, self-reflective and risky - into a new sociological gaze through an act of free writing, which proceeds almost gropingly and without arriving at certain and absolute conclusions. This is the case of Paris a diario, recently published by the Coordination of Humanities of the National Autonomous University of Mexico (UNAM).<\/p>                \n\n<p class=\"mas\">Click here<\/p>\n                        \n            <\/div>\n                    <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"credits col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n    <div class=\"wrapper\">\n<img decoding=\"async\" class=\"simple-logo lazy loaded\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2018\/03\/simple-logo.png\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2018\/03\/simple-logo.png\" data-was-processed=\"true\"><p class=\"title translation-block\">Director<\/p><p class=\"name\"><a href=\"https:\/\/encartes.mx\/en\/personas\/torre-castellanos-renee-de-la\/\">Ren\u00e9e de la Torre Castellanos<\/a><\/p><p class=\"title\">Edition<\/p><p class=\"name\">Nury Salome Aguilar Pita<\/p><p class=\"title\">Correction<\/p><p class=\"name\">Cecilia Palomar<\/p><p class=\"name\">Isabel Orend\u00e1in<\/p><p class=\"title\">Design and layout<\/p><p class=\"name\">Veronica Segovia<\/p><p class=\"title\">Wordpress Desing<\/p><p class=\"name\">Arthur Temporal Ventura<\/p>        <p class=\"title\">\n            <a class=\"directorio\" href=\"https:\/\/archive.org\/details\/encartes-vol6num12\/encartes-vol6num12-01\/page\/n5\/mode\/2up\">See full directory<\/a>\n        <\/p>\n    <\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Vol. 6, N\u00fam. 12 (2023) M\u00e1s all\u00e1 de la decolonialidad: discusi\u00f3n de algunos conceptos claves David Lehmann Este ensayo tiene como objetivo la revisi\u00f3n de algunos conceptos claves para entablar una discusi\u00f3n entre las propuestas te\u00f3ricas de la decolonialidad y el universalismo. Para ello el autor retoma algunos casos emp\u00edricos para ejemplificar y sustentar su [&hellip;]<\/p>","protected":false},"author":4,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"numerostemplate.php","meta":{"_acf_changed":false,"footnotes":""},"coauthors":[551],"class_list":["post-37727","page","type-page","status-publish","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.2 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Vol. 6, N\u00fam. 12 (2023) &#8211; Encartes<\/title>\n<meta name=\"description\" content=\"Movimientos ind\u00edgenas y afrodescendientes son tan importantes como los movimientos democratizantes al interior de sus campos de actuaci\u00f3n.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vol. 6, N\u00fam. 12 (2023) &#8211; Encartes\" \/>\n<meta property=\"og:description\" content=\"Movimientos ind\u00edgenas y afrodescendientes son tan importantes como los movimientos democratizantes al interior de sus campos de actuaci\u00f3n.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/\" \/>\n<meta property=\"og:site_name\" content=\"Encartes\" \/>\n<meta property=\"article:modified_time\" content=\"2023-11-22T23:22:44+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/Portada-elegida-no.-121.jpg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"9 minutes\" \/>\n\t<meta name=\"twitter:label2\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data2\" content=\"Arthur Ventura\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/\",\"url\":\"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/\",\"name\":\"Vol. 6, N\u00fam. 12 (2023) &#8211; Encartes\",\"isPartOf\":{\"@id\":\"https:\/\/encartes.mx\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/Portada-elegida-no.-121.jpg\",\"datePublished\":\"2023-09-21T11:00:00+00:00\",\"dateModified\":\"2023-11-22T23:22:44+00:00\",\"description\":\"Movimientos ind\u00edgenas y afrodescendientes son tan importantes como los movimientos democratizantes al interior de sus campos de actuaci\u00f3n.\",\"breadcrumb\":{\"@id\":\"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/#primaryimage\",\"url\":\"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/Portada-elegida-no.-121.jpg\",\"contentUrl\":\"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/Portada-elegida-no.-121.jpg\",\"width\":1181,\"height\":1772},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/encartes.mx\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Vol. 6, N\u00fam. 12 (2023)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/encartes.mx\/#website\",\"url\":\"https:\/\/encartes.mx\/\",\"name\":\"Encartes\",\"description\":\"Revista digital multimedia\",\"publisher\":{\"@id\":\"https:\/\/encartes.mx\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/encartes.mx\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/encartes.mx\/#organization\",\"name\":\"Encartes Antropol\u00f3gicos\",\"url\":\"https:\/\/encartes.mx\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/encartes.mx\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/encartes.mx\/wp-content\/uploads\/2017\/04\/Logo-04.png\",\"contentUrl\":\"https:\/\/encartes.mx\/wp-content\/uploads\/2017\/04\/Logo-04.png\",\"width\":338,\"height\":306,\"caption\":\"Encartes Antropol\u00f3gicos\"},\"image\":{\"@id\":\"https:\/\/encartes.mx\/#\/schema\/logo\/image\/\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Vol. 6, N\u00fam. 12 (2023) &#8211; Encartes","description":"Movimientos ind\u00edgenas y afrodescendientes son tan importantes como los movimientos democratizantes al interior de sus campos de actuaci\u00f3n.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/","og_locale":"en_US","og_type":"article","og_title":"Vol. 6, N\u00fam. 12 (2023) &#8211; Encartes","og_description":"Movimientos ind\u00edgenas y afrodescendientes son tan importantes como los movimientos democratizantes al interior de sus campos de actuaci\u00f3n.","og_url":"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/","og_site_name":"Encartes","article_modified_time":"2023-11-22T23:22:44+00:00","og_image":[{"url":"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/Portada-elegida-no.-121.jpg"}],"twitter_card":"summary_large_image","twitter_misc":{"Est. reading time":"9 minutes","Written by":"Arthur Ventura"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/","url":"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/","name":"Vol. 6, N\u00fam. 12 (2023) &#8211; Encartes","isPartOf":{"@id":"https:\/\/encartes.mx\/#website"},"primaryImageOfPage":{"@id":"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/#primaryimage"},"image":{"@id":"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/#primaryimage"},"thumbnailUrl":"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/Portada-elegida-no.-121.jpg","datePublished":"2023-09-21T11:00:00+00:00","dateModified":"2023-11-22T23:22:44+00:00","description":"Movimientos ind\u00edgenas y afrodescendientes son tan importantes como los movimientos democratizantes al interior de sus campos de actuaci\u00f3n.","breadcrumb":{"@id":"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/#primaryimage","url":"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/Portada-elegida-no.-121.jpg","contentUrl":"https:\/\/encartes.mx\/wp-content\/uploads\/2023\/09\/Portada-elegida-no.-121.jpg","width":1181,"height":1772},{"@type":"BreadcrumbList","@id":"https:\/\/encartes.mx\/en\/vol-6-num-12-2023\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/encartes.mx\/"},{"@type":"ListItem","position":2,"name":"Vol. 6, N\u00fam. 12 (2023)"}]},{"@type":"WebSite","@id":"https:\/\/encartes.mx\/#website","url":"https:\/\/encartes.mx\/","name":"Encartes","description":"Revista digital multimedia","publisher":{"@id":"https:\/\/encartes.mx\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/encartes.mx\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/encartes.mx\/#organization","name":"Encartes Antropol\u00f3gicos","url":"https:\/\/encartes.mx\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/encartes.mx\/#\/schema\/logo\/image\/","url":"https:\/\/encartes.mx\/wp-content\/uploads\/2017\/04\/Logo-04.png","contentUrl":"https:\/\/encartes.mx\/wp-content\/uploads\/2017\/04\/Logo-04.png","width":338,"height":306,"caption":"Encartes Antropol\u00f3gicos"},"image":{"@id":"https:\/\/encartes.mx\/#\/schema\/logo\/image\/"}}]}},"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/encartes.mx\/en\/wp-json\/wp\/v2\/pages\/37727","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/encartes.mx\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/encartes.mx\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/encartes.mx\/en\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/encartes.mx\/en\/wp-json\/wp\/v2\/comments?post=37727"}],"version-history":[{"count":37,"href":"https:\/\/encartes.mx\/en\/wp-json\/wp\/v2\/pages\/37727\/revisions"}],"predecessor-version":[{"id":38114,"href":"https:\/\/encartes.mx\/en\/wp-json\/wp\/v2\/pages\/37727\/revisions\/38114"}],"wp:attachment":[{"href":"https:\/\/encartes.mx\/en\/wp-json\/wp\/v2\/media?parent=37727"}],"wp:term":[{"taxonomy":"author","embeddable":true,"href":"https:\/\/encartes.mx\/en\/wp-json\/wp\/v2\/coauthors?post=37727"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}