{"id":34555,"date":"2021-03-22T23:58:34","date_gmt":"2021-03-22T23:58:34","guid":{"rendered":"https:\/\/encartes.mx\/?page_id=34555"},"modified":"2023-11-22T17:30:47","modified_gmt":"2023-11-22T23:30:47","slug":"vol-4-num-7-2021","status":"publish","type":"page","link":"https:\/\/encartes.mx\/en\/vol-4-num-7-2021\/","title":{"rendered":"Vol. 4, No. 7 (2021)"},"content":{"rendered":"<div class=\"cat-title\"><h1>Vol 4, No. 7 (2021)<\/h1><\/div>\n\n\n\n<div class=\"portada-pdf\">\n    <a class=\"complete-pdf\" href=\"https:\/\/revista.encartes.mx\/index.php\/encartes\/issue\/view\/11\/7\">\n        <div>\n            <img decoding=\"async\" class=\"lazy loaded\" style=\"max-width:280px\" src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/portadavol4num7.jpg\" data-src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/portadavol4num7.jpg\" data-was-processed=\"true\">\n            <p>See full issue in PDF<\/p>\n        <\/div>\n    <\/a>\n<\/div>\n\n\n\n<div class=\"wp-block-group ms-item editorial gutenslider\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<h1>in this issue<\/h1>\n\n\n<div id=\"gutenslider-t7tgzksv6\" class=\"wp-block-eedee-block-gutenslider content-change alignnone arrow-style-1 arrow-position-sides arrow-mb-none dot-style-1 is-position-center-center\" style=\"--gutenslider-min-height: 50vh;--gutenslider-arrow-size: 40px;--gutenslider-dot-size: 25px;--gutenslider-arrow-color: #ffffff;--gutenslider-dot-color: #ffffff;--gutenslider-padding-y-mobile: 40px;--gutenslider-padding-x-mobile: 40px;--gutenslider-padding-y-tablet: 40px;--gutenslider-padding-x-tablet: 40px;--gutenslider-padding-y-desktop: 40px;--gutenslider-padding-x-desktop: 40px;--gutenslider-bg-image: url();--gutenslider-min-height-md: 50vh;--gutenslider-min-height-sm: 50vh;--gutenslider-padding-x: 40px;--gutenslider-padding-x-md: 40px;--gutenslider-padding-x-sm: 20px;--gutenslider-padding-y: 40px;--gutenslider-padding-y-md: 40px;--gutenslider-padding-y-sm: 20px;--gutenslider-arrow-size-md: 30px;--gutenslider-arrow-size-sm: 30px;--gutenslider-dot-size-md: 25px;--gutenslider-dot-size-sm: 25px;--gutenslider-arrow-bg-color: transparent;--gutenslider-arrow-hover-color: #eeeeee;--gutenslider-arrow-bg-hover-color: transparent;--gutenslider-arrow-x-offset: 10px;--gutenslider-arrow-x-offset-md: 10px;--gutenslider-arrow-x-offset-sm: 10px;--gutenslider-arrow-y-offset: 0px;--gutenslider-arrow-y-offset-md: 0px;--gutenslider-arrow-y-offset-sm: 0px;--gutenslider-arrow-x-spacing: 0px;\" data-parallax-direction=\"down\" data-parallax-amount=\"1.3\"><div class=\"slick-slider\" data-slick='{\"lazyload\":\"ondemand\",\"infinite\":true,\"pauseOnFocus\":true,\"pauseOnHover\":true,\"dots\":true,\"arrows\":true,\"autoplaySpeed\":3000,\"speed\":700,\"autoplay\":true,\"fade\":true,\"pauseOnDotsHover\":true,\"slidesToShow\":1,\"slidesToScroll\":1,\"adaptiveHeight\":false,\"responsive\":[{\"breakpoint\":960,\"settings\":{\"arrows\":true,\"dots\":true,\"slidesToShow\":1,\"slidesToScroll\":1}},{\"breakpoint\":600,\"settings\":{\"arrows\":true,\"dots\":true,\"slidesToShow\":1,\"slidesToScroll\":1}}]}'>\n\n<div class=\"wp-block-eedee-block-gutenslide vertical-align-center\"><div id=\"gutenslide-5zguhgy8w\"><div class=\"eedee-background-div\"><img decoding=\"async\" class=\"wp-image-null swiper-zoom-target\" src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/castillo-huetziatl-religiosidad-popular-mayordomia-guten.jpg\" style=\"object-fit:cover;object-position:48% 25%\"\/><div class=\"eedee-background-div__overlay\" style=\"opacity:1\"><\/div><\/div><div class=\"slide-content\">\n<p class=\"has-text-align-center has-larger-font-size\"><\/p>\n<\/div><a class=\"slide-link\" href=\"https:\/\/encartes.mx\/en\/ensayos-fotograficos\/castillo-huetziatl-religiosidad-popular-mayordomia\/\"> <\/a><\/div><\/div>\n\n\n\n<div class=\"wp-block-eedee-block-gutenslide vertical-align-center\"><div id=\"gutenslide-bxq8kbl4j\"><div class=\"eedee-background-div\"><img decoding=\"async\" class=\"wp-image-null swiper-zoom-target\" src=\"https:\/\/media.giphy.com\/media\/MHVxzpVM0SqhRNtmbY\/giphy.gif\" style=\"object-fit:cover;object-position:50% 50%\"\/><div class=\"eedee-background-div__overlay\" style=\"opacity:1\"><\/div><\/div><div class=\"slide-content\">\n<p class=\"has-text-align-center gutenslider-content-initial has-larger-font-size\"><\/p>\n<\/div><a class=\"slide-link\" href=\"https:\/\/encartes.mx\/en\/ortiz-performance-feminista-violador-camino\/\"> <\/a><\/div><\/div>\n\n\n\n<div class=\"wp-block-eedee-block-gutenslide vertical-align-center\"><div id=\"gutenslide-hehvtph6s\"><div class=\"eedee-background-div\"><img decoding=\"async\" class=\"wp-image-null swiper-zoom-target\" src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/sandoval-gonzalez-intimidad-thrift-monterrey-guten.jpg\" style=\"object-fit:cover;object-position:50% 15%\"\/><div class=\"eedee-background-div__overlay\" style=\"opacity:1\"><\/div><\/div><div class=\"slide-content\">\n<p class=\"has-text-align-center has-larger-font-size\"><\/p>\n<\/div><a class=\"slide-link\" href=\"https:\/\/encartes.mx\/en\/sandoval-gonzalez-intimidad-thrift-monterrey\/\"> <\/a><\/div><\/div>\n\n\n\n<div class=\"wp-block-eedee-block-gutenslide vertical-align-center\"><div id=\"gutenslide-zem4uri0i\"><div class=\"eedee-background-div\"><img decoding=\"async\" class=\"wp-image-null swiper-zoom-target\" src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/gutierrez-alvarado-siva-antropologia-visual-guten.jpg\" style=\"object-fit:cover;object-position:52% 22%\"\/><div class=\"eedee-background-div__overlay\" style=\"opacity:1\"><\/div><\/div><div class=\"slide-content\">\n<p class=\"has-text-align-center has-larger-font-size\"><\/p>\n<\/div><a class=\"slide-link\" href=\"https:\/\/encartes.mx\/en\/ensayos-fotograficos\/gutierrez-alvarado-siva-antropologia-visual\/\"> <\/a><\/div><\/div>\n\n\n\n<div class=\"wp-block-eedee-block-gutenslide vertical-align-center\"><div id=\"gutenslide-p3sydmnr1\"><div class=\"eedee-background-div\"><img decoding=\"async\" class=\"wp-image-null swiper-zoom-target\" src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/aboitiz-reconfiguraciones-sociales-errenteria-guten.jpg\" style=\"object-fit:cover;object-position:52% 22%\"\/><div class=\"eedee-background-div__overlay\" style=\"opacity:1\"><\/div><\/div><div class=\"slide-content\">\n<p class=\"has-text-align-center has-larger-font-size\"><\/p>\n<\/div><a class=\"slide-link\" href=\"https:\/\/encartes.mx\/en\/ensayos-fotograficos\/castillo-huetziatl-religiosidad-popular-mayordomia\/\"> <\/a><\/div><\/div>\n\n<\/div><button class=\"slick-arrow slick-prev eedee-gutenslider-nav eedee-gutenslider-prev\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewbox=\"0 0 24 24\" width=\"24\" height=\"24\"><circle class=\"bg\" cx=\"13\" cy=\"12\" r=\"11\" \/><path fill=\"none\" d=\"M0 0h24v24H0z\"\/><path class=\"arrow\" d=\"M10.828 12l4.95 4.95-1.414 1.414L8 12l6.364-6.364 1.414 1.414z\"\/><\/svg><\/button><button class=\"slick-arrow slick-next eedee-gutenslider-nav eedee-gutenslider-next\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewbox=\"0 0 24 24\" width=\"24\" height=\"24\"><circle class=\"bg\" cx=\"11\" cy=\"12\" r=\"11\" \/><path fill=\"none\" d=\"M0 0h24v24H0z\"\/><path class=\"arrow\" d=\"M13.172 12l-4.95-4.95 1.414-1.414L16 12l-6.364 6.364-1.414-1.414z\"\/><\/svg><\/button><\/div><\/div><\/div>\n\n\n\n<div class=\"cat-title\"><h1>Tem\u00e1ticas<\/h1><\/div>\n\n\n\n<div class=\"tematica\">\n    <h1 class=\"tematica-title\">Promises of tomorrow. Calculations of the future in today&#039;s financial practices<\/h1>\n    <div class=\"tematica-content\">\n    <div class=\"coloquio-principal ms-item\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/villarreal-futuro-practicas-financieras\/\">\n            <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/villareal-me-sobre-mucho-mes.jpg\" data-src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/villareal-me-sobre-mucho-mes.jpg\" data-was-processed=\"true\">            <h1>Presentation<\/h1>\n            <div class=\"text\">\n                <h3><ul class=\"list\"><li class=\"list-item\">Magdalena Villarreal<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">The problem of calculating the future in financial practices has been a recurring theme in the Seminar on the Anthropology of Money and the Economy that we organized in the <span class=\"small-caps\">ciesas<\/span> West. The articles in this section have been the object of discussion and dialogue in that seminar; In them, the imaginaries of the future are explored from different sectors of society in Mexico, Ecuador, Chile and the Basque Country. The works not only show the ways in which financialization processes have been installed with the preponderance of economic lives almost totally dependent on virtual money as a result of indebtedness, but we also see people building their lives around it, exerting their efforts in the Procurement of a better life, or at least stable. In this process, the economy is mobilized largely based on debt, that is, money that does not yet exist can be activated in the present with the expectation that they will materialize in the future.<\/p>            <\/div>\n            <p class=\"mas\">See full presentation<\/p>\n        <\/a>\n    <\/div>\n<\/div>\n<div class=\"comentarios ms-item\">\n    <div class=\"comentarios-title\">\n        <h1>Dossier<\/h1>\n    <\/div>\n            <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/gallardo-futuro-ahorro-capitalizacion-mexico\/\">\n                <h2 class=\"title\">&quot;What do you throw at when you save, Mexican?&quot; The futures of savings under a neoliberal individually funded pension regime<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Sayuri Gallardo Kishi<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n        <\/div>\n                <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/perez-roa-pareja-deudas-chile\/\">\n                <h2 class=\"title\">Get along, resist and adjust: partner negotiations to manage debts and make ends meet<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Lorena P\u00e9rez-Roa<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n        <\/div>\n                <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/aboitiz-reconfiguraciones-sociales-errenteria\/\">\n                <h2 class=\"title\">The shadows of the future that are no longer. The social reconfigurations of hope in the deindustrialized city of Errenteria, Basque Country<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Uzuri Aboitiz<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n        <\/div>\n                <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/solorzano-sionas-ecuador-monetarizacion\/\">\n                <h2 class=\"title\">The Ziona of Ecuador, their monetarization process and other future uncertainties: analysis of a collection economy<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Maria Fernanda Sol\u00f3rzano Granada<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n        <\/div>\n<div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/medor-resistencia-trabajo-asalariado-guadalajara\/\">\n                <h2 class=\"title\">On the margins of the labor society. Resistance to employment and seizure of the future of individuals against work<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Ducange M\u00e9dor<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n        <\/div>\n<div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/chaparro-paredo-economia-alternativa-guadalajara\/\">\n                <h2 class=\"title\">Economic alternatives to the construction of other possible worlds. a mapping of the local scene in Guadalajara<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Elizabeth Chaparro and Peredo<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n        <\/div>\n            <\/div>\n<\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Realidades socioculturales<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/le-menestrel-ciencia-mindfulness-francia-eeuu\/\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/le_menestrel_sara-expulsar_el_avatar-thumb.jpg\" data-src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/le_menestrel_sara-expulsar_el_avatar-thumb.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\" data-was-processed=\"true\">                <\/figure>\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">Eject the avatar. Controversies, certification and scientific paradigm in the emerging field of mindfulness meditation (France, United States)<\/h2><h3><ul class=\"list\">\n<li class=\"list-item\">Sara le menestrel<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">The unfolding of meditation <em>mindfulness<\/em> In the most varied spaces of social life, in recent years it has provoked dissident voices within the very world that it constitutes. Faced with a market drift that is considered harmful, the producers of this field of knowledge dictate rules designed to differentiate meditation <em>mindfulness<\/em> of their avatars. This article explores the frontiers of the emerging field of <em>mindfulness<\/em> by analyzing the controversies that run through it. The competition between scientific and religious rationalities does not resist the multiple positioning of the actors that move from one context to another, in a strategy of accumulation of plural legitimacies. By claiming the epistemological renewal of research on meditation <em>mindfulness<\/em>, the \u201ccontemplative sciences\u201d question the paradigm of \u201cwestern science\u201d and defend the dialogue between the experimental sciences and the contemplative practices.<\/p>                <p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/sandoval-gonzalez-intimidad-thrift-monterrey\/\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/sandoval_castaneda-moda_thrift-thumb.jpeg\" data-src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/sandoval_castaneda-moda_thrift-thumb.jpeg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\" data-was-processed=\"true\">                <\/figure>\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">\"I Love It Very Much\". The Intimate Relation with Garments. The Case of Thrift Fashion<\/h2>\n<h3><ul class=\"list\"><li class=\"list-item\">Efr\u00e9n Sandoval Hern\u00e1ndez<\/li><li class=\"list-item\">Carolina Gonz\u00e1lez Casta\u00f1eda<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap translation-block\">This article explores the meanings and values given to clothing by women who enjoy a trend we call thrift. In order to capture such meanings and appraisals, we present explanations, narrations and images from exploratory work carried out with thrift clothing retailers and buyers in Monterrey. With the support of images and narrations, we analyze the interaction and the emotional links that retailers and buyers have with clothing. We explain the intimate relation with the garments and the verbal and visual expression of such links, as part of the effort that the thrift community makes to obtain authenticity in the framework of the creation and consumption of clothing.<\/p>                <p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/vigh-muerte-social-violencia-bissau\/\">\n                        <div class=\"ficha-material\">\n                <h2 class=\"post-title\">Social death and violent life chances<\/h2>\n                <h3>\n                    <ul class=\"list\">\n<li class=\"list-item\">Henrik E. Vigh<\/li>\n                    <\/ul>\n                <\/h3>\n                <h4><span class=\"before\">Keywords: <\/span>Africa, civil war, youth, social death, violence.<\/h4>\n                            <\/div>\n                        <div class=\"resena-content\">\n                <p class=\"has-drop-cap\">In this article I examine the military recruitment of urban youth in West Africa and analyze their involvement in conflict as a &quot;social navigation&quot;. I propose a perspective on youth that assumes that this generational category is both a social process and a position. The article illustrates how urban youth navigate their social ties and the options that arise from war situations to escape the social death that otherwise characterizes their situation. By describing youth as a time of stagnation and tearing apart of the social existence of young people in Bissau, Guinea-Bissau, it is clear how war becomes an area of possibilities, rather than just a space of death. Thus, the concept of social navigation offers us penetrating insights into the interplay between objective structures and subjective initiative. This analytical perspective allows us to make sense of the opportunistic, sometimes fatalistic, and tactical ways that young people struggle to broaden their horizons of possibility in a world of conflict, turmoil, and dwindling resources, and lets us see how conflict coping it becomes a question of balances between social death and violent opportunities for life.<\/p>                <p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/ortiz-performance-feminista-violador-camino\/\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/kenia_ortiz-un_violador_en_tu_camino-thumb.jpg\" data-src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/kenia_ortiz-un_violador_en_tu_camino-thumb.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\" data-was-processed=\"true\">                <\/figure>\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">Feminist performance &quot;A rapist on your way.&quot; Poetry in the body as a territory of resistance and subversive resignification<\/h2><h3><ul class=\"list\">\n<li class=\"list-item\">Kenia Ortiz Cadena<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">The <em>performance<\/em> &quot;A rapist on your way&quot; appeared in Chile at the end of 2019, and then it was reproduced in nearly three hundred cities on all continents. In this article, performance is contextualized considering feminism and feminist art, significant movements due to their capacity for action. His narrative is then examined in the light of the thinking of Segato and other authors, who have shown how sexual violence is associated with a patriarchal power structure. Finally, this manifestation is analyzed considering its performative character, whose expression makes the body a territory of resistance and resignification, taking up the ideas of Turner and Butler on performance as a \u201csocial drama\u201d <em>liminoid<\/em> and antistructure.<\/p>                <p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Encartes multimedia<\/h2>\n\n\n\n<div class=\"resena-wrap ensayo-fotografico\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/castillo-huetziatl-religiosidad-popular-mayordomia\/\">\n                        <h2 class=\"post-title\"> \t\nSan Juan Huetziatl: Popular religiosity and the cult of saints in a communal stewardship of San Miguel Canoa, Puebla<\/h2>\n            <h3><ul class=\"list\"><li class=\"list-item\">Ana Isabel Castillo Espinosa<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">The following work is a photographic essay that aims to reflect on the value of the photographic record to ethnographically analyze the expressions of popular religiosity in San Miguel Canoa, Puebla, where, based on the analysis of the festive ritual of San Juan Bosco, it is seeks to contribute to the reflection of the ethnographic construction and the use of photography in anthropological research.<\/p>            <p class=\"mas\">Click here to read the context<\/p>\n                    <\/a>\n    <\/div>\n<div class=\"multimedia-wrap media-xl\">\n       <div class=\"ficha material\"><a href=\"https:\/\/encartes.mx\/en\/ensayos-fotograficos\/castillo-huetziatl-religiosidad-popular-mayordomia\/\"><h3>Photographic Essay<\/h3><img decoding=\"async\" src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/ana_castillo-san_jose_huetziatl-image26.jpeg\" data-src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/ana_castillo-san_jose_huetziatl-image26.jpeg\" alt=\"\" class=\"wp-image-32026 lazy loaded\" data-was-processed=\"true\"><p class=\"mas\">Click here to see the essay<\/p><\/a><\/div>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap ensayo-fotografico\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/gutierrez-alvarado-siva-antropologia-visual\/\">\n                        <h2 class=\"post-title\"> \t\n\u015aiva: nothing of him vanishes, he only transforms. Visual anthropology of urban mythological art<\/h2>\n            <h3><ul class=\"list\"><li class=\"list-item\">Arturo Gutierrez del Angel<\/li><li class=\"list-item\">Greta alvarado lugo<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">This essay seeks to show, through a singularity of images, how myths, in one of their many expressive ramifications, materialize in a narrative way in what we call plastic expressions of the good errant. Its minimal units operate with signifiers built on a multiplicity of objects that refer the errant to meanings linked to those beings of the universal endeavor. To demonstrate our plastic hypothesis, we will exemplify the mythological complex related to \u015aiva, one of the most outstanding deities of the Indian cosmogony, referring to various manifestations and presences of this god in the colorful streets of India.<\/p>            <p class=\"mas\">Click here to read the context<\/p>\n                    <\/a>\n    <\/div>\n<div class=\"multimedia-wrap media-xl\">\n       <div class=\"ficha material\"><a href=\"https:\/\/encartes.mx\/en\/ensayos-fotograficos\/gutierrez-alvarado-siva-antropologia-visual\/\"><h3>Photographic Essay<\/h3><img decoding=\"async\" src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/gutierrez_alvarado-siva-42-un_tirthas_o_puente.jpg\" data-src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/gutierrez_alvarado-siva-42-un_tirthas_o_puente.jpg\" alt=\"\" class=\"wp-image-32026 lazy loaded\" data-was-processed=\"true\"><p class=\"mas\">Click here to see the essay<\/p><\/a><\/div>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Entrevistas<\/h2>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/bingemer-mujeres-sinodo-amazonia-iglesia-catolica\/\">\n            <h2 class=\"post-title\">&quot;There is no way to carry the Church forward without counting on women.&quot; Women, Synod of the Amazon and challenges in the present of the Catholic Church<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Maria Clara Bingemer<\/li><\/ul><\/h5>\n            <h3><ul class=\"list\"><li class=\"list-item\">Sebasti\u00e1n Pattin and Claudia Touris<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">We interviewed by video call the Brazilian theologian Dr. Maria Clara Bingemer with the purpose of talking about the role of women, the Synod of the Amazon and the current challenges of the Catholic Church. Starting from a theology attentive to the social sciences, Bingemer offers a profound and challenging look at the recent history of the Catholic Church, an institution that is undoubtedly going through a severe crisis.<\/p>            <p class=\"mas\">Click here<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <div class=\"multimedia\"><figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/bingemer-mujeres-sinodo-amazonia-iglesia-catolica-thumb.jpg\" data-src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/bingemer-mujeres-sinodo-amazonia-iglesia-catolica-thumb.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\" data-was-processed=\"true\">                <\/figure><\/div>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/csordas-embodiment-antropologia\/\">\n            <h2 class=\"post-title\">A retrospective look and new reflections on the processes of embodiment as a paradigm and methodological orientation for Anthropology<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Thomas Csordas<\/li><\/ul><\/h5>\n            <h3><ul class=\"list\"><li class=\"list-item\">Olga Olivas<\/li><\/ul><\/h3>\n            <p class=\"has-drop-cap\">On January 22, 2021 we had a conversation with Professor Thomas Csordas in which he presented the reflections that preceded and those that accompanied the development of one of his contributions to the field of Anthropology, the paradigm of embodiment, also enunciated by him as a methodological orientation for the study of culture and the self from the processes of embodiment.<\/p>            <p class=\"mas\">Click here<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <div class=\"multimedia\"><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/SU3dbaF05PY\" title=\"YouTube video player\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\" width=\"560\" height=\"315\" frameborder=\"0\"><\/iframe><\/div>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Discrepancias<\/h2>\n\n\n\n<div class=\"ms-item resena discrepancias\">\n                     <div class=\"ficha-material\">\n                <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/discrepancia-ciencia-abierta-america-latina\/\">\n                <figure class=\"article-preview-image\">\n                    <img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/discrepancia-ciencia-abierta-america-latina-thumb.jpg\" data-src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/discrepancia-ciencia-abierta-america-latina-thumb.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"migrantes\" data-was-processed=\"true\" width=\"580\" height=\"213\"><\/figure>\n                <\/a>    \n            <\/div>\n                    <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/discrepancia-ciencia-abierta-america-latina\/\">\n            <div class=\"resena-content\">\n<h2 class=\"post-title\">Impact of open science on the development of social sciences in Latin America<\/h2>\n                <h5><ul class=\"list\"><li class=\"list-item\">Annel Mej\u00edas Guiza, Norma Raquel Gauna and Fernando Garc\u00eda Serrano<\/li><\/ul><\/h5><h3><ul class=\"list\"><li class=\"list-item\"><span>moderator<\/span> Roberto Melville<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">In our region, the social sciences have developed confined within the borders of each country. This can be confirmed by looking at the topics and titles of theses, articles and books produced in Latin American countries. However, lasting links at the horizontal level have been built through the exchange of professors and students and the activities of the congresses, and lately on the pages of electronic journals. In this section of Discrepancies we will explore what role fostering open science has to play in the social science locale.<\/p>                <p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Rese\u00f1as cr\u00edticas<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/ramos-audiovisual-pueblos-originarios\/\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/oscar_ramos.jpeg\" data-src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/oscar_ramos.jpeg\" data-was-processed=\"true\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">Espacios medi\u00e1ticos transfronterizos: el video ayuujk entre M\u00e9xico y Estados Unidos<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Ingrid kummels<\/span>, 2018, Center for Research and Higher Studies in Social Anthropology, Mexico, 409 pp.<\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">The audiovisual as an extended space among native peoples<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Oscar Ramos Mancilla<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">Kummels&#039; research addresses media practices in Tamazulapam, or Tama, as the inhabitants themselves call it, a town in the Mixe region of Oaxaca, and with it addresses the characteristics that are acquiring notions such as the community, the people, the ethnicity and the transnational experience. These axes permeate the lives and experiences of people, and their senses are debated and negotiated through the cultural resources they have to elaborate representations and narratives of themselves, in contrast to external representations loaded with previous perceptions.<\/p>                <p class=\"mas\">Click here<\/p>\n                        \n            <\/div>\n                    <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/arias-familia-ciesas\/\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/urdimbre.jpg\" data-src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/urdimbre.jpg\" data-was-processed=\"true\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">The domestic warp. Texts about the family<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Luc\u00eda Baz\u00e1n Levy, Margarita Estrada Igu\u00edniz and Georgina Rojas Garc\u00eda (coords.)<\/span>, 2019, CIESAS, Mexico Collection, Mexico, 279 pp.<\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">The family seen from CIESAS<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">\tPatricia arias<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">It is a selective review of central issues around the family and its role in social organization, which assumes the diversity and historicity of both from the perspective of anthropology, but in dialogue with other disciplines and other methodological proposals. The most shared argument is that the family has been, before and now, a mediating instance between the individual, the community and social forces. But apart from that, the authors had ample freedom to raise issues, levels and research methods.<\/p>                <p class=\"mas\">Click here<\/p>\n                        \n            <\/div>\n                    <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/ayora-nacionalismo-cronicas-taco\/\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/cronicas_taco.jpg\" data-src=\"https:\/\/archive.org\/download\/gutierrez_alvarado-siva-video-1-pieza_arqueologica_de_shiva_penes_con_rostro\/cronicas_taco.jpg\" data-was-processed=\"true\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">Taco Chronicles. TV series<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Santiago F\u00e1bregas and Carlos P\u00e9rez Osorio (dirs.)<\/span>, 2019-2020, Netflix, Singapore.<\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">Nostalgia, Nationalism, and Cultural Colonialism: The Taco Chronicles<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Steffan Igor Ayora Diaz<\/li><\/ul><\/h3>\n                <p class=\"has-drop-cap\">I believe that viewers should approach these programs with a critical eye. Many of them, especially in the first season, are focused on the production and consumption of tacos in the capital of Mexico and emphasize its \u201cchilanga\u201d nature. In this sense, there is a Chilanga Mexicanness that is confused with a nationalist Mexicanity represented as a tendency to reduce regional, local, ethnic culinary complexity, in what is only a vehicle for food: the taco. Speeches about its authenticity, its antiquity, its popular character (it is the food &quot;of the people&quot;) sustain a nostalgic, romantic view of the past, which in turn presents a unique national and nationalist identity that clouds the perception of difference.<\/p>                <p class=\"mas\">Click here<\/p>\n                        \n            <\/div>\n                    <\/a>\n    <\/div>\n<\/div>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<div class=\"credits col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n    <div class=\"wrapper\">\n<img decoding=\"async\" class=\"simple-logo lazy loaded\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2018\/03\/simple-logo.png\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2018\/03\/simple-logo.png\" data-was-processed=\"true\"><p class=\"title translation-block\">Director<\/p><p class=\"name\"><a href=\"https:\/\/encartes.mx\/en\/personas\/torre-castellanos-renee-de-la\/\">Ren\u00e9e de la Torre Castellanos<\/a><\/p><p class=\"title\">Edition<\/p><p class=\"name\">Arthur Temporal Ventura<\/p><p class=\"title\">Correction<\/p><p class=\"name\">Maria Palomar<\/p><p class=\"name\">Cecilia Palomar<\/p><p class=\"title\">Design and layout<\/p><p class=\"name\">Veronica Segovia<\/p>        <p class=\"title\">\n            <a class=\"directorio\" href=\"https:\/\/archive.org\/download\/encartes-vol-4-num-7\/1-encartes-vol-4-num-direc.pdf\">See full directory<\/a>\n        <\/p>\n    <\/div>\n<\/div>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Vol 4, N\u00fam. 7 (2021) Ver n\u00famero completo en PDF en este n\u00famero Tem\u00e1ticas Promesas del ma\u00f1ana. Los c\u00e1lculos del futuro en las pr\u00e1cticas financieras de hoy Presentaci\u00f3n Magdalena Villarreal La problem\u00e1tica de los c\u00e1lculos del futuro en las pr\u00e1cticas financieras ha sido un tema recurrente en el Seminario de Antropolog\u00eda del Dinero y la [&hellip;]<\/p>","protected":false},"author":4,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"numerostemplate.php","meta":{"_acf_changed":false,"footnotes":""},"coauthors":[551],"class_list":["post-34555","page","type-page","status-publish","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.2 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Vol. 4, N\u00fam. 7 (2021) &#8211; Encartes<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/encartes.mx\/en\/vol-4-num-7-2021\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vol. 4, N\u00fam. 7 (2021) &#8211; Encartes\" \/>\n<meta property=\"og:description\" content=\"Vol 4, N\u00fam. 7 (2021) Ver n\u00famero completo en PDF en este n\u00famero Tem\u00e1ticas Promesas del ma\u00f1ana. 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