{"id":32419,"date":"2020-09-22T04:51:08","date_gmt":"2020-09-22T04:51:08","guid":{"rendered":"https:\/\/encartesantropologicos.mx\/?page_id=32419"},"modified":"2023-11-22T17:31:32","modified_gmt":"2023-11-22T23:31:32","slug":"vol-3-num-6-2020","status":"publish","type":"page","link":"https:\/\/encartes.mx\/en\/vol-3-num-6-2020\/","title":{"rendered":"Vol. 3, No. 6 (2020)"},"content":{"rendered":"<div class=\"cat-title\"><h1>Vol 3, No. 6 (2020)<\/h1><\/div>\n\n\n\n<div class=\"portada-pdf\">\n    <a class=\"complete-pdf\" href=\"https:\/\/revista.encartes.mx\/index.php\/encartes\/issue\/view\/10\/6\">\n        <div>\n            <img decoding=\"async\" class=\"lazy loaded\" style=\"max-width:280px\" src=\"https:\/\/archive.org\/download\/encartes-vol-3-num-6\/6-portadavol3num6.jpg\" data-src=\"https:\/\/archive.org\/download\/encartes-vol-3-num-6\/6-portadavol3num6.jpg\" data-was-processed=\"true\">\n            <p>See full issue in PDF<\/p>\n        <\/div>\n    <\/a>\n<\/div>\n\n\n\n<div class=\"wp-block-group ms-item editorial gutenslider\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<h1>in this issue<\/h1>\n\n\n<div id=\"gutenslider-bmymo1e73\" class=\"wp-block-eedee-block-gutenslider content-change alignnone arrow-style-1 arrow-position-sides arrow-mb-none dot-style-1 is-position-center-center\" style=\"--gutenslider-min-height: 50vh;--gutenslider-arrow-size: 40px;--gutenslider-dot-size: 25px;--gutenslider-arrow-color: #ffffff;--gutenslider-dot-color: #ffffff;--gutenslider-padding-y-mobile: 40px;--gutenslider-padding-x-mobile: 40px;--gutenslider-padding-y-tablet: 40px;--gutenslider-padding-x-tablet: 40px;--gutenslider-padding-y-desktop: 40px;--gutenslider-padding-x-desktop: 40px;--gutenslider-bg-image: url();--gutenslider-min-height-md: 50vh;--gutenslider-min-height-sm: 50vh;--gutenslider-padding-x: 40px;--gutenslider-padding-x-md: 40px;--gutenslider-padding-x-sm: 20px;--gutenslider-padding-y: 40px;--gutenslider-padding-y-md: 40px;--gutenslider-padding-y-sm: 20px;--gutenslider-arrow-size-md: 30px;--gutenslider-arrow-size-sm: 30px;--gutenslider-dot-size-md: 25px;--gutenslider-dot-size-sm: 25px;--gutenslider-arrow-bg-color: transparent;--gutenslider-arrow-hover-color: #eeeeee;--gutenslider-arrow-bg-hover-color: transparent;--gutenslider-arrow-x-offset: 10px;--gutenslider-arrow-x-offset-md: 10px;--gutenslider-arrow-x-offset-sm: 10px;--gutenslider-arrow-y-offset: 0px;--gutenslider-arrow-y-offset-md: 0px;--gutenslider-arrow-y-offset-sm: 0px;--gutenslider-arrow-x-spacing: 0px;\" data-parallax-direction=\"down\" data-parallax-amount=\"1.3\"><div class=\"slick-slider\" data-slick='{\"lazyload\":\"ondemand\",\"infinite\":true,\"pauseOnFocus\":true,\"pauseOnHover\":true,\"dots\":true,\"arrows\":true,\"autoplaySpeed\":3000,\"speed\":700,\"autoplay\":true,\"fade\":true,\"pauseOnDotsHover\":true,\"slidesToShow\":1,\"slidesToScroll\":1,\"adaptiveHeight\":false,\"responsive\":[{\"breakpoint\":960,\"settings\":{\"arrows\":true,\"dots\":true,\"slidesToShow\":1,\"slidesToScroll\":1}},{\"breakpoint\":600,\"settings\":{\"arrows\":true,\"dots\":true,\"slidesToShow\":1,\"slidesToScroll\":1}}]}'>\n\n<div class=\"wp-block-eedee-block-gutenslide vertical-align-center\"><div id=\"gutenslide-hehvtph6s\"><div class=\"eedee-background-div\"><img loading=\"lazy\" decoding=\"async\" width=\"1251\" height=\"976\" class=\"wp-image-33311 swiper-zoom-target\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/gutenslider-convocatoria_covid_3.jpg\" alt=\"\" style=\"object-fit:cover;object-position:50% 50%\"\/><div class=\"eedee-background-div__overlay\" style=\"opacity:1\"><\/div><\/div><div class=\"slide-content\">\n<p class=\"has-text-align-center has-larger-font-size\"><\/p>\n<\/div><a class=\"slide-link\" href=\"https:\/\/encartesantropologicos.mx\/ensayos-fotograficos\/el-covid-19-bajo-la-lente\"> <\/a><\/div><\/div>\n\n\n\n<div class=\"wp-block-eedee-block-gutenslide vertical-align-center\"><div id=\"gutenslide-zem4uri0i\"><div class=\"eedee-background-div\"><img loading=\"lazy\" decoding=\"async\" width=\"1251\" height=\"976\" class=\"wp-image-33305 swiper-zoom-target\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/gutenslider-discrepancia6_3.jpg\" alt=\"\" style=\"object-fit:cover;object-position:50% 50%\"\/><div class=\"eedee-background-div__overlay\" style=\"opacity:1\"><\/div><\/div><div class=\"slide-content\">\n<p class=\"has-text-align-center has-larger-font-size\"><\/p>\n<\/div><a class=\"slide-link\" href=\"https:\/\/encartesantropologicos.mx\/disrepancias-estallido-social-america-latina-2019\"> <\/a><\/div><\/div>\n\n\n\n<div class=\"wp-block-eedee-block-gutenslide vertical-align-center\"><div id=\"gutenslide-5zguhgy8w\"><div class=\"eedee-background-div\"><img loading=\"lazy\" decoding=\"async\" width=\"1251\" height=\"976\" class=\"wp-image-33307 swiper-zoom-target\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/gutenslider-isolda_perello2.jpg\" alt=\"\" style=\"object-fit:cover;object-position:50% 50%\"\/><div class=\"eedee-background-div__overlay\" style=\"opacity:1\"><\/div><\/div><div class=\"slide-content\">\n<p class=\"has-text-align-center has-larger-font-size\"><\/p>\n<\/div><a class=\"slide-link\" href=\"https:\/\/encartesantropologicos.mx\/ensayos-fotograficos\/perello-isolda-sergio-torres-frontera-ceuta-melilla\/\"> <\/a><\/div><\/div>\n\n\n\n<div class=\"wp-block-eedee-block-gutenslide vertical-align-center\"><div id=\"gutenslide-p3sydmnr1\"><div class=\"eedee-background-div\"><img loading=\"lazy\" decoding=\"async\" width=\"1251\" height=\"976\" class=\"wp-image-33309 swiper-zoom-target\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/gutenslider-isaac_vargas-3.jpg\" alt=\"\" style=\"object-fit:cover;object-position:50% 50%\"\/><div class=\"eedee-background-div__overlay\" style=\"opacity:1\"><\/div><\/div><div class=\"slide-content\">\n<p class=\"has-text-align-center has-larger-font-size\"><\/p>\n<\/div><a class=\"slide-link\" href=\"https:\/\/encartesantropologicos.mx\/vargas-miradas-suspendidas-fotos-desaparecidos-jalisco\"> <\/a><\/div><\/div>\n\n<\/div><button class=\"slick-arrow slick-prev eedee-gutenslider-nav eedee-gutenslider-prev\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewbox=\"0 0 24 24\" width=\"24\" height=\"24\"><circle class=\"bg\" cx=\"13\" cy=\"12\" r=\"11\" \/><path fill=\"none\" d=\"M0 0h24v24H0z\"\/><path class=\"arrow\" d=\"M10.828 12l4.95 4.95-1.414 1.414L8 12l6.364-6.364 1.414 1.414z\"\/><\/svg><\/button><button class=\"slick-arrow slick-next eedee-gutenslider-nav eedee-gutenslider-next\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewbox=\"0 0 24 24\" width=\"24\" height=\"24\"><circle class=\"bg\" cx=\"11\" cy=\"12\" r=\"11\" \/><path fill=\"none\" d=\"M0 0h24v24H0z\"\/><path class=\"arrow\" d=\"M13.172 12l-4.95-4.95 1.414-1.414L16 12l-6.364 6.364-1.414-1.414z\"\/><\/svg><\/button><\/div><\/div><\/div>\n\n\n\n<div class=\"cat-title\"><h1>Coloquio interdisciplinario<\/h1><\/div>\n\n\n\n<div class=\"coloquio-principal ms-item\">\n    <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/burity-el-pueblo-evangelico\/\">\n         <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-joanildo_burity-1.jpg\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-joanildo_burity-1.jpg\" data-was-processed=\"true\"> \n        <div class=\"title\">\n            <h2>The evangelical people: hegemonic construction, minority disputes and conservative reaction<\/h2>\n        <\/div>\n<h3><ul class=\"list\"><li class=\"list-item\">Joanildo Burity<\/li><\/ul><\/h3>\n        <div class=\"text\">\n<p class=\" translation-block\">Latin American evangelical politics can be seen, in Laclauian terms, as a construction of the people. More precisely, as the construction of the evangelical people, a minority with demands and a voice of its own in a \u201cCatholic\u201d continent of secular states. It is an evangelical construction of a country\u2019s people in contexts in which evangelicals are considered a sociopolitical force with hegemonic aspirations. However, this double narrative has become complicated in recent years in the rough seas of the so-called conservative wave. A prominent alliance between the political far-right, neoliberalism and the parliamentary and pastoral evangelical elite reverberates from Brazil, which creates serious issues for the expectations of a pluralist impact of the public evangelical presence.<\/p>            <\/div>\n            <p class=\"mas\">Click here<\/p>\n        <\/a>\n    <\/div>\n\n\n\n<div class=\"comentarios ms-item\">\n    <div class=\"comentarios-title\">\n        <h1>Comments<\/h1>\n    <\/div>\n            <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartes.mx\/en\/panotto-evangelico-fuerza-agonista\/\">\n                <h2 class=\"title\">Populism and religion in Brazil and Mexico. A brief reflection<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Nicolas Panotto<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n        <\/div>\n                <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/delgado-evangelicos_poder_politico_mexico\">\n                <h2 class=\"title\">Evangelicals and political power in Mexico: reconfiguring alliances and antagonisms<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Cecilia Delgado-Molina<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n        <\/div>\n                <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/pleyers-ascenso_politico_religiosos_conservadores_brasil\">\n                <h2 class=\"title\">Conservative Evangelicals And Politics: Some Lessons In The Case Of Brazil<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Geoffrey Pleyers<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n        <\/div>\n        <div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/birman-comentario_joanildo_burity\">\n                <h2 class=\"title\">Comments on the text by Joanildo Burity: challenges for current times<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Patricia birman<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n    <\/div>\n<div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/fediakova-evangelicos_chilenos_ciudadania_cultural\">\n                <h2 class=\"title\">Chilean Evangelicals As Cultural Citizens<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Evgenia Fediakova<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n    <\/div>\n<div class=\"comentario ms-item\">    \n            <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/olvera-populismo_religion_brasil_mexico\">\n                <h2 class=\"title\">Populism and religion in Brazil and Mexico. A brief reflection<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Alberto Olvera<\/li><\/ul><\/h3>\n                                <p class=\"mas\">Click here<\/p>\n            <\/a>\n    <\/div>\n<\/div>\n\n\n\n<figure class=\"wp-block-image size-large no-margin-bottom\"><a href=\"https:\/\/youtu.be\/GBXuo4CNXx0\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"366\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1024x366.jpg\" alt=\"\" class=\"wp-image-33752\" srcset=\"https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1024x366.jpg 1024w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-300x107.jpg 300w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-768x274.jpg 768w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1600x572.jpg 1600w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-2200x786.jpg 2200w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-2800x1000.jpg 2800w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-3400x1215.jpg 3400w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1536x549.jpg 1536w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-2048x732.jpg 2048w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1200x429.jpg 1200w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-1980x707.jpg 1980w, https:\/\/encartes.mx\/wp-content\/uploads\/2020\/12\/presentacion_6-01-1-scaled.jpg 2560w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Realidades socioculturales<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/nunez-zapatismo-distopia-hidra-tormenta-narrativas-futuro\">\n                        <div class=\"ficha-material\">\n                <h2 class=\"post-title\">Dystopistics: the hydra and the coming storm. Narratives of the future in zapatismo<\/h2>\n                <h3>\n                    <ul class=\"list\">\n                        <li class=\"list-item\">Carlos Octavio N\u00fa\u00f1ez Miramontes<\/li>                    <\/ul>\n                <\/h3>\n                <h4 class=\" translation-block\"><span class=\"before\">Keywords:<\/span> dystopianism, future, temporality, zapatismo.<\/h4>\n                            <\/div>\n                        <div class=\"resena-content\">\n                <p class=\" translation-block\"><span class=\"dropcap\">T<\/span>he zapatista movement has developed an explicit discourse about time, which gets radicalized to the point its reconfiguration into a rebellion carried out from the resistance is desired. This article, from the Critical Analysis of Discourse (CAD), will address the narratives of the future in zapatismo, particularly, the narratives endorsed in the Hydra and the Coming Storm allegory. The concept of dystopistics is proposed to highlight the feasibility and rational evaluation of possible scenarios of the socially unsuccessful.<\/p>                <p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/aceves-cultura-ciudadana-ciudadania-cultural\">\n                        <div class=\"ficha-material\">\n                <h2 class=\"post-title\">Citizen cultures and cultural citizenship. An exploration of the terms<\/h2>\n                <h3>\n                    <ul class=\"list\">\n                        <li class=\"list-item\">Jorge Eduardo Aceves Lozano<\/li>                    <\/ul>\n                <\/h3>\n                <h4 class=\" translation-block\"><span class=\"before\">Keywords:<\/span> citizenship, culture, rights, globalization, politics.<\/h4>\n                            <\/div>\n                        <div class=\"resena-content\">\n                <p class=\" translation-block\"><span class=\"dropcap\">T<\/span>his text reviews the relationship between citizenship and culture. Exploring social science literature on these terms to analyze particular social subjects, both in their action and their conceptualization, has led us to consider that citizenships are diverse, heterogenous and with unequal positions in regard to other citizens and in their relationship with the sphere of the State. Each group of citizens lives and models its social action based on its own identity configurations, codes and cultural dispositions, all of which are affected by power, gender, class and ethnicity relations. Citizenships express -through their actions, emotions, and thoughts - the social, political, economic and cultural diversity of our contemporary conflictive societies. Two considerations develop in this text: first, the discussion is addressed from citizen practices; a second look highlights the cultural dimension that these practices express about specific citizen rights.<\/p>                <p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/vargas-miradas-suspendidas-fotos-desaparecidos-jalisco\">\n                        <div class=\"ficha-material\">\n                <figure class=\"article-preview-image\">\n                    <img decoding=\"async\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-isaac_vargas-carteles_desaparecidos.jpg\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-isaac_vargas-carteles_desaparecidos.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"\" data-was-processed=\"true\">                <\/figure>\n                            <\/div>\n                        <div class=\"resena-content\">\n<h2 class=\"post-title\">Suspended Gazes. The Pictures Of The Disappeared In Jalisco<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Isaac vargas<\/li><\/ul><\/h3>\n                <p class=\" translation-block\"><span class=\"dropcap\">T<\/span>he war on crime has brought, for the past 13 years, a spiral of violence that has left deep scars on Mexican society. Every day, mass media records the expressions of the failed security strategy, although they do it mostly to beautify and spectacularize it. In the middle of the coverage by the major news outlets, war victims have opted for other practices, particularly the families of the disappeared, who use the materiality of images to create search files that help others visualize the absence of their loved ones.<\/p>                <p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Encartes multimedia<\/h2>\n\n\n\n<div class=\"resena-wrap ensayo-fotografico\">\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/perello-frontera-hispano-marroqui-recorrido-historico-visual\">\n                        <h2 class=\"post-title\"> \t\nTravelling the spanish-moroccan border: a historical and visual tour. Field experiences in a border landscape<\/h2>\n            <h3><ul class=\"list\"><li class=\"list-item\">\tMar\u00eda Isolda Perell\u00f3 Carrascosa<\/li><\/ul><\/h3>\n            <p class=\" translation-block\"><span class=\"dropcap\">T<\/span>his photographic essay intends to show some of the results of the ground research carried out within the context of a doctoral dissertation, during the months of July through September of 2014 in Ceuta, as well as Melilla and locations near the Spanish-Moroccan border. As the text shows, the maritime enclaves of Ceuta and Melilla have once had a crucial geostrategic position in the Mediterranean. Currently, its purpose as an external European border in the African continent has been reinforced with the securitization of the border region to contain the threats related to criminal activities and \u201cundesired\u201d trans-Mediterranean migration, although it has also ended up affecting \u201catypical\u201d trade or trafficking with Morocco.<\/p>            <p class=\"mas\">Click here to read the context<\/p>\n                    <\/a>\n    <\/div>\n<div class=\"multimedia-wrap media-xl\">\n       <div class=\"ficha material\"><a href=\"https:\/\/encartesantropologicos.mx\/ensayos-fotograficos\/perello-isolda-sergio-torres-frontera-ceuta-melilla\/\"><h3>Photographic Essay<\/h3><img decoding=\"async\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/isolda_perello-frontera_hispano_maroqui-11.jpeg\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/isolda_perello-frontera_hispano_maroqui-11.jpeg\" alt=\"\" class=\"wp-image-32026 lazy loaded\" data-was-processed=\"true\"><p class=\"mas\">Click here to see the essay<\/p><\/a><\/div>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"multimedia-wrap media-xl\">\n<h3>Documentary<\/h3>\n       <div class=\"multimedia\"><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/FWpb1eSSJVs\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\" width=\"560\" height=\"315\" frameborder=\"0\"><\/iframe><\/div>\n    <\/div>\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/zires-filmar-abriendo-senderos-de-justicia\">\n                        <h2 class=\"post-title\">Where Do We Stand To Shoot Abriendo Senderos De Justicia. La Sentencia Y Comisi\u00f3n De Ayotzinapa?<\/h2>\n            <h3><ul class=\"list\"><li class=\"list-item\">Margarita Zires<\/li><\/ul><\/h3>\n            <p class=\" translation-block\"><span class=\"dropcap\">T<\/span>his text presents a review of the investigation and production of the documentary Abriendo Senderos de Justicia (Opening Paths of Justice. The Ayotzinapa Sentence and Commission). It shows the analytical perspectives and narrative approaches taken in the different stages of its creation. In this sense, it tries to show the researchers and filmmakers in the Ayotzinapa Movement\u2019s process of subjective involvement or political and ethical commitment. Additionally, it explains the importance of an unprecedented and uplifting sentence for this movement due to its legal creativity in the field of the struggle for human rights in our country, as well as of a commission that recovers said creativity during the government of L\u00f3pez Obrador, beyond the difficulties it has faced.<\/p>            <p class=\"mas\">Click here<\/p>\n                    <\/a>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Entrevistas<\/h2>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <a href=\"https:\/\/encartesantropologicos.mx\/paz-primavera-feminista-mexicana\">\n    <\/a>\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/paz-primavera-feminista-mexicana\">\n            <h2 class=\"post-title\">The endless Mexican feminist spring<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Gabriela Cano<\/li><\/ul><\/h5><h3><ul class=\"list\"><li class=\"list-item\">Arcelia Paz<\/li><\/ul><\/h3><p class=\" translation-block\"><span class=\"dropcap\">T<\/span>he discussion of this interview revolved around the story of how it was possible for women to vote and be voted in Mexico, a historical chapter that we seem to take for granted. Likewise, I took the opportunity to talk with Dr. Cano about the feminist implications of such inclusion, the visibility of certain activists and their recent foray into the viral world of cybernetic memes.<\/p>            <p class=\"mas\">Click here<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <div class=\"multimedia\"><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/6KJfx3eo14A\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\" width=\"560\" height=\"315\" frameborder=\"0\"><\/iframe><\/div>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <a href=\"https:\/\/encartesantropologicos.mx\/entrevista-virginia-garcia-acosta-historia-antropologia-politicas-publicas-covid\">\n    <\/a>\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/entrevista-virginia-garcia-acosta-historia-antropologia-politicas-publicas-covid\">\n            <h2 class=\"post-title\">Anthropology under the eye of COVID-19<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Virginia Garcia Acosta<\/li><\/ul><\/h5><h3><ul class=\"list\"><li class=\"list-item\">Ren\u00e9e de la Torre Castellanos and Olivia Teresa Ruiz Marrujo<\/li><\/ul><\/h3><p class=\" translation-block\"><span class=\"dropcap\">O<\/span> n June 16, 2020, we had a conversation with Virginia Garc\u00eda Acosta about the importance that history and anthropology should have for the planning of public policies implemented during the <span class=\"small-caps\">covid<\/span> -19 pandemic. Garc\u00eda Acosta has a wide and recognized trajectory in the historical study of different catastrophic events.<\/p>            <p class=\"mas\">Click here<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <div class=\"multimedia\"><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/X3SMwPsxJi4\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\" width=\"560\" height=\"315\" frameborder=\"0\"><\/iframe><\/div>\n    <\/div>\n<\/div>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/encartesantropologicos.mx\/ensayos-fotograficos\/el-covid-19-bajo-la-lente\"><img loading=\"lazy\" decoding=\"async\" width=\"2846\" height=\"1250\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/postal-convovatoria-num6-2.jpg\" alt=\"\" class=\"wp-image-33541\"\/><\/a><\/figure>\n\n\n\n<div class=\"resena-wrap entrevista\">\n    <a href=\"https:\/\/encartesantropologicos.mx\/cassian-castro-robledo-grimaldo-gentrificacion-guadalajara-barcelona\">\n    <\/a>\n    <div class=\"ms-item media-xl text col-lg-6 col-md-6 col-sm-6 col-xs-12\">    \n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/cassian-castro-robledo-grimaldo-gentrificacion-guadalajara-barcelona\">\n            <h2 class=\"post-title\">Gentrification and culture: a discussion based on experiences in Guadalajara, Mexico and Barcelona, Spain<\/h2>\n        <h5><ul class=\"list\"><li class=\"list-item\">Mauro Castro Campos and Nizai\u00e1 Cassi\u00e1n Yde<\/li><\/ul><\/h5><h3><ul class=\"list\"><li class=\"list-item\">Christian O. Grimaldo-Rodr\u00edguez and H\u00e9ctor Robledo<\/li><\/ul><\/h3><p class=\" translation-block\"><span class=\"dropcap\">T<\/span>his interview is a conversation that occurred during the summer of 2019, planned in the context of an international intensive summer course offered by the Western Institute of Technology and Higher Education <span class=\"small-caps\">(iteso)<\/span> entitled Social Psychology, gentrification and culture. We seek to raise parallels and distinctions between the way in which urban dispossession processes operate in both Latin American and European cities, especially from the situated analysis of Guadalajara, Mexico, and Barcelona, Spain. The discussion addresses the relationship of abstract concepts such as public space and citizenship; sociocultural constructions such as race and gender, and the political, economic and cultural phenomenon known as gentrification, understood as a global process based on a city model based on the commercialization of urban life.<\/p>           <p class=\"mas\">Click here<\/p>\n                    <\/a>\n    <\/div>\n    <div class=\"multimedia-wrap media-xl col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n       <div class=\"multimedia\"><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/EaLV1fF84Fw\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\" width=\"560\" height=\"315\" frameborder=\"0\"><\/iframe><\/div>\n    <\/div>\n<\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Discrepancias<\/h2>\n\n\n\n<div class=\"ms-item resena discrepancias\">\n                     <div class=\"ficha-material\">\n                <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/disrepancias-estallido-social-america-latina-2019\">\n                <figure class=\"article-preview-image\">\n                    <img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-discrepancia-estallido-social-1.jpg\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2020\/09\/thumb-discrepancia-estallido-social-1.jpg\" class=\"attachment-large size-large wp-post-image lazy loaded\" alt=\"migrantes\" data-was-processed=\"true\" width=\"580\" height=\"213\"><\/figure>\n                <\/a>\n                <p class=\"caption\">Photography: Paulo Slachevsky (CC BY-NC-SA)<\/p>    \n            <\/div>\n                    <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/disrepancias-estallido-social-america-latina-2019\">\n            <div class=\"resena-content\">\n<h2 class=\"post-title\">Social outbreak in latin america and the caribbean: breakdowns, resistance and uncertainties. COVID-19\u2019s challenges<\/h2>\n                <h5><ul class=\"list\"><li class=\"list-item\">Maristella Svampa, Breno Bringel and Heriberto Cairo<\/li><\/ul><\/h5><h3><ul class=\"list\"><li class=\"list-item\"><span>moderator<\/span> Jaime Preciado<\/li><\/ul><\/h3>\n                <p class=\" translation-block\"><span class=\"dropcap\">I<\/span>n this edition, the Discrepancies section intends to address the triggers of the social upheaval of 2019 in Latin America, its scope and limitations in the formation of the social subject, its instituting processes, destituyentes or constituents under various imaginary collective-community on parties, social movements or political regimes.<\/p>                <p class=\"mas\">Click here<\/p>\n            <\/div>\n        <\/a>\n    <\/div>\n\n\n\n<h2 class=\"titulo-seccion wp-block-heading\">Rese\u00f1as cr\u00edticas<\/h2>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/duran-resena-territorios-encarnados\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/ines_duran-territorios_encarnados-portada.jpg\" data-src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/ines_duran-territorios_encarnados-portada.jpg\" data-was-processed=\"true\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">Incarnate territories. Extractivism, communalism and gender in the P'urh\u00e9pecha plateau<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Veronica Velazquez<\/span>, 2019, Jorge Alonso Chair, Guadalajara, 293 pp.<\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">Challenging neoliberal territorialities: disputed lives, bodies and land<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">In\u00e9s Dur\u00e1n Matute<\/li><\/ul><\/h3>\n                <p class=\" translation-block\"><span class=\"dropcap\">F<\/span>rom a look inspired by anthropology, critical geography and feminism, it shows us how capitalism has affected the daily lives of P'urh\u00e9pecha women in Zirosto and Cher\u00e1n (Michoac\u00e1n) by favoring violence and accentuating the precariousness of bodies, lives and land.<\/p>                <p class=\"mas\">Click here<\/p>\n                        \n            <\/div>\n                    <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/jorge-alonso-resena-otras-globalizaciones\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/jorge_alonso-otras_globalizaciones-portada_thumb.jpg\" data-src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/jorge_alonso-otras_globalizaciones-portada_thumb.jpg\" data-was-processed=\"true\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">Otras globalizaciones<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Gustavo Lins Ribeiro, 2018 UAM \/ Gedisa, Mexico, 408 pp.<\/span><\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">Facing the failure of capitalist globalization, the search for alternative globalizations\n<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Jorge Alonso<\/li><\/ul><\/h3>\n                <p class=\" translation-block\"><span class=\"dropcap\">T<\/span>his is a very important book, because it brings together the long career of a deep researcher, with novel and highly suggestive views. These are searches that highlight aspects that could not be visualized and that are approached with great originality. An alternative emphasis prevails, but the predominant is also studied very acutely.<\/p><p class=\"mas\">Click here<\/p>\n                        \n            <\/div>\n                    <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"resena-wrap\">\n    <div class=\"ms-item resena col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n        <a class=\"post\" href=\"https:\/\/encartesantropologicos.mx\/campos-ramirez-resena-las-elites-ciudad-blanca\/\">\n                        <div class=\"ficha-material\">\n                <img decoding=\"async\" class=\"lazy loaded\" src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/edell_angie-las_elites_de_la_ciudad_blanca-portada.jpg\" data-src=\"https:\/\/archive.org\/download\/encartesvol3num6-multimedia\/edell_angie-las_elites_de_la_ciudad_blanca-portada.jpg\" data-was-processed=\"true\">\n                <div class=\"datos\">\n                    <p class=\"titulo-material\">Las elites de la ciudad blanca: discursos racistas sobre la otredad<\/p>\n                    <p class=\"ref-material\"><span class=\"autor\">Eugenia Iturriaga<\/span>, 2016, UNAM, Mexico City, 356 pp.<\/p>\n                <\/div>\n            <\/div>\n            <div class=\"resena-content\">\n                <h2 class=\"post-title\">Ethno-Racial Dynamics In Mexico: An Approach To The Racist Discourses In The Yucatecan Elite<\/h2>\n                <h3><ul class=\"list\"><li class=\"list-item\">Angie Edell Campos Lazo and Jorge Rafael Ram\u00edrez<\/li><\/ul><\/h3>\n                <p class=\" translation-block\"><span class=\"dropcap\">T<\/span>he ways in which the racialization traverse the cotidianities, and therefore the forms of analysis of racism and the social phenomena related to the category <em>race,<\/em> vary depending on the context. In this review, Angie Campos and Jorge Rafael investigate Eugenia Iturriaga's proposal to anthropologically theorize racism in Yucat\u00e1n, starting from a study of the meridian elites with an extremely interesting methodology.<\/p>                <p class=\"mas\">Click here<\/p>\n                        \n            <\/div>\n                    <\/a>\n    <\/div>\n<\/div>\n\n\n\n<div class=\"credits col-lg-6 col-md-6 col-sm-6 col-xs-12\">\n    <div class=\"wrapper\">\n<img decoding=\"async\" class=\"simple-logo lazy loaded\" src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2018\/03\/simple-logo.png\" data-src=\"https:\/\/encartesantropologicos.mx\/wordpress\/wp-content\/uploads\/2018\/03\/simple-logo.png\" data-was-processed=\"true\"><p class=\"title translation-block\">Director<\/p><p class=\"name\"><a href=\"https:\/\/encartesantropologicos.mx\/personas\/torre-castellanos-renee-de-la\/\">Ren\u00e9e de la Torre Castellanos<\/a><\/p><p class=\"title\">Edition<\/p><p class=\"name\">Arthur Temporal Ventura<\/p><p class=\"title\">Correction<\/p><p class=\"name\">Maria Palomar<\/p><p class=\"name\">Cecilia Palomar<\/p><p class=\"title\">Design and layout<\/p><p class=\"name\">Veronica Segovia<\/p>        <p class=\"title\">\n            <a class=\"directorio\" href=\"https:\/\/archive.org\/download\/encartes-vol-3-num-5\/ENCARTES_DIRECTORIO_6.pdf\">See full directory<\/a>\n        <\/p>\n    <\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Vol 3, No. 6 (2020) See full issue in PDF in this issue Interdisciplinary Colloquium The Evangelical People: Hegemonic Construction, Minority Disputes and Conservative Reaction Joanildo Burity he Latin American evangelical politics can be seen, in Laclauian terms, as a construction of the people. More precisely, as the construction of the evangelical people, a minority with demands and voice [...]<\/p>","protected":false},"author":4,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"numerostemplate.php","meta":{"_acf_changed":false,"footnotes":""},"coauthors":[551],"class_list":["post-32419","page","type-page","status-publish","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.2 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Vol. 3, N\u00fam. 6 (2020) &#8211; Encartes &#8211; El pueblo evang\u00e9lico<\/title>\n<meta name=\"description\" content=\"Este n\u00famero de Encartes Joanildo Burity discute la formaci\u00f3n del &quot;pueblo evang\u00e9lico&quot; y su acercamiento a la pol\u00edtica en Brasil.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/encartes.mx\/en\/vol-3-num-6-2020\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vol. 3, N\u00fam. 6 (2020) &#8211; Encartes &#8211; El pueblo evang\u00e9lico\" \/>\n<meta property=\"og:description\" content=\"Este n\u00famero de Encartes Joanildo Burity discute la formaci\u00f3n del &quot;pueblo evang\u00e9lico&quot; y su acercamiento a la pol\u00edtica en Brasil.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/encartes.mx\/en\/vol-3-num-6-2020\/\" \/>\n<meta property=\"og:site_name\" content=\"Encartes\" \/>\n<meta property=\"article:modified_time\" content=\"2023-11-22T23:31:32+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/archive.org\/download\/encartes-vol-3-num-6\/6-portadavol3num6.jpg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"11 minutes\" \/>\n\t<meta name=\"twitter:label2\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data2\" content=\"Arthur Ventura\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/encartes.mx\/vol-3-num-6-2020\/\",\"url\":\"https:\/\/encartes.mx\/vol-3-num-6-2020\/\",\"name\":\"Vol. 3, N\u00fam. 6 (2020) &#8211; 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